Pastor Tim – Page 6 – Mt. Olive Lutheran Church

ALL WE NEED IS LOVE

Saint Valentine is a Christian saint of the Third Century AD who is widely celebrated on February 14th and commonly associated with romantic love. Although not much of St. Valentine’s life is reliably known, it is highly agreed that St. Valentine was martyred and then buried on the Via Flaminia to the north of Rome around 273 AD.

The story goes that St. Valentine (a former Bishop) was arrested late in his life for continuing to convert Pagans to the Christian Faith. He was sent to Rome and was martyred during the reign of the Roman Emperor Claudius Gothicus (Claudius II). In addition to converting people to Christ, St. Valentine was imprisoned for marrying Christian couples and aiding Christians being persecuted by Emperor Claudius II. All three of these acts were considered serious crimes.

While in prison, a relationship between St. Valentine and the Emperor began to grow, until Valentine attempted to convert him. Then Emperor Claudius became enraged and sentenced Valentine to death, commanding him to publically renounce his Christian Faith and reject his Lord Jesus or be beaten with clubs and beheaded. St. Valentine refused to do this and was executed outside the Flaminian Gate on February 14th (c. 273 AD). Furthermore, legend says that on the day of his execution he left a note behind to his flock signed “Your Valentine.”

The romantic nature of St. Valentine’s Day may have derived from the fact that he illegally officiated at the marriages of Christians while under Roman Pagan persecution. However, this romantic connection also may have derived from later Christian Church attempts to Christianize the Pagan holiday called Lupercalia on February 15th, which was a holiday celebrating Lupercus (a Roman god sometimes identified with the Roman god Faunus, who is the Roman equivalent of the Greek god Pan). Lupercus was a Roman god of shepherds and flocks, and of nature and the wilderness, and the Pagan holiday of Lupercalia was widely recognized as a day for romantic love and devotion.

Today, archaeologists have unearthed a Roman catacomb and an ancient church dedicated to St. Valentine, and he is widely accepted as the Christian Saint associated with romantic courtship, engaged couples and happy marriages. He is represented in Christian art with birds, bees and roses.

St. Valentine’s Day also gives us an opportunity to contemplate the New Testament concept of love. In the Greek language (the language of the New Testament) there are six words for love: Agape, Eros, Ludus, Philia, Philautia, and Pragma. While eros (romantic love) is mostly associated with St. Valentine, and while pragma (longstanding love) and philia (deep friendship love) are very important, the New Testament of Christ emphasizes the Divine love of agape for us.

Agape is the compassionate, charitable and sacrificial love of God that extends to everyone. It is a love that transcends all of our differences of worldview and philosophy. While we might disagree as to what loving in this way might specifically look like within various situations, we are all nevertheless called to abide in an agape-love and servant-heart for the sake of the world. It is even a love that Christian law enforcement personnel and Christian military personnel participate in as they honorably serve and work to uphold good order in our world. Theirs is a kind of tough love, and it is a necessary kind of sacrificial love for the sake of an orderly and peaceable society.

Agape-love is used throughout the New Testament, but here are some very good examples of this from First John:

We know love (agape) by this, that he laid down his life for us — and we ought to lay down our lives for one another.
First John 3:16

Beloved, let us love (agape) one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another.
First John 4:7-11

So as we look to celebrate eros-love on St. Valentine’s Day again this year, let us remember how St. Valentine lived the agape-love of Christ, and let us contemplate this agape-love for our own faith and life as Christians. Beloved, as we are “Valentines” of Christ whom God has agape-loved so much, we also ought to agape-love one another and all people in Jesus’ name.

Your Fellow Valentine in Christ, Pastor Tim

BREAD FOR BEGGARS

As disciples of Jesus Christ we are called to share our faith in Jesus with all people. In fact, our Lord and Savior Jesus said the following: “Follow me and I will make you fish for people.” And, of course, there is Christ’s famous Great Commission statement:

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations…”
Matthew 28: 18-19a

However, this Great Commission can sound to us like such a colossal and monumental thing. It can sound too grandiose for an individual Christian or a neighborhood Christian congregation to accomplish. But we also know that “for God all things are possible” (Matthew 19:26).

So, what can we do with all these teachings and commandments from our Lord about “fishing” and discipling and evangelizing in his name?

Well, it has been said that Christian evangelism is one beggar telling another where they have found bread. And if we think of it like this, then the call to evangelize doesn’t seem so daunting. All of us, like all of humanity, are spiritual beggars that are in need of the spiritual bread that God so graciously has made available to us in Christ. Simply put, we are beggars who have found The Living Bread of Heaven (John 6:47-51) who wish to share with others (as best we can) where they can get this bread for themselves.

Beggars telling other beggars where we have found bread — this really is the heart of Christian evangelism and it is something we can all do, both individually and congregationally. You can give gifts to people that reflect Christian faith and spirituality. You can regularly “Check In” and “Share” and “Like” on our church Facebook page for your individual social media contacts to see. You can invite your friends, neighbors, family members and coworkers to worship services and congregational events. If you have children who have not followed through with their vows at their own child’s baptism to bring them to the services of God’s house, then you can evangelize your grandchildren by inviting and bringing them to worship, Sunday school and other activities.

As members of the Church of Jesus Christ, there are a variety of important things we must engage in. For instance, charitable service is very important. However, while we continue to do charitable service (both domestically and globally), we must also remember to do evangelism by sharing with our fellow sinners and spiritual beggars where to find The Bread of Life, who is Christ the Lord. Essentially, it is inviting people to the renewing and sustaining life, light and love of Jesus through his Holy Word and Blessed Sacrament within the fellowship of his Community of Disciples.

Happy New Year to All and Share the Good News!

Pastor Tim

RE-JUBILATION

“Re-jubilation” is a word that I made up to describe what Advent Season and Christmastime are all about. The four weeks of Advent before Christmas and the twelve days of Christmastime are all about rejuvenating our Christian joy each year. So, we can use the word “re-jubilation” to best describe the annual rejuvenation of the Joy of Christ within us.

Around the advent wreath, we light the four candles to mark the weeks before Christmas. Remembering the great gift of the First Advent of Christ and looking forward to Christ’s return at his Second Advent to come, we light the candles on the wreath that each symbolize a specific grace of God. And the four graces symbolized by the candles of this special holiday wreath are Hope, Peace, Joy, and Love.

While most Roman Catholics use purple candles for the Advent wreath, most Protestants use royal blue, representing the hope of our Messiah King, Jesus Christ. Traditionally, the third Sunday in Advent was a pink candle to represent the joy of the season. In fact, among traditional Catholics, the third Sunday of Advent is called “Gaudete Sunday” and Gaudete is Latin for “Rejoice.” And this refers to the biblical exhortation to always “Rejoice in the Lord” because “The Lord is near” and is offering us “the peace of God, which transcends all understanding” through daily prayer to “guard your hearts and your minds in Christ Jesus” (See Philippians 4:4-7).

So we rejoice always because of the nearness of our Lord to us through prayer by the power of the Holy Spirit. However, we also need to be reminded each year of the Heart and Center of our rejoicing. We need to be reminded and re-jubilated by the grace and truth of the Incarnation of God the Son for the sake of the world.

“Do not be afraid, for I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah,the Lord.”
Luke 2:10

So let us not be afraid, and let us rejoice always, because we have good news of great joy for all people: Jesus the Christ, our Lord and Savior, was born to us, lived and ministered among us, was crucified and raised for us, and will return for us to establish God’s kingdom in its fullness. Thanks be to God! Hallelujah!

May we be RE-JUBILATED during this Advent Season and Christmastime! May we be re-jubilated in the gospel, and may we be filled with the four graces of hope, peace, joy, and love.

Create in me a clean heart, O God, and put a new and rightspirit within me. Do not cast me away from your presence, and do not take your Holy Spirit from me. Restore to me the joy of your salvation, and sustain in me a willingspirit.
Psalm 51:10-12

All of this re-jubilation in Christ is indeed the greatest gift any of us could ever receive during this special time of year. And, through an attitude of gratitude and deeds of charitable service, we are called to let this wonderful gift overflow through us to others.

Good Advent & Merry Christmas & Happy New Year!!! Pastor Tim

IN GOD WE TRUST

When we were little children, we viewed our parents through an almost entirely positive lens. They could do nothing wrong in our eyes. When we became adolescents, we viewed our parents through an almost entirely negative lens. They could do virtually nothing right in our teenage eyes. And periodically during adolescence, teenagers will slip in and out of a childlike orientation toward their parents as they grow. However, if we had a loving set of parents, we matured to later realize as adults that our parents are basically good and decent people despite their various imperfections.

In a similar way, our United States of America has arguably been in its adolescent phase of development in recent decades as our national life has been marked by a great deal of adolescent-like negative angst about our national history and heritage. So while some view our USA as virtually doing no wrong in the world, there are many who now view our USA through an almost entirely negative adolescent lens.

Of course, the truth is that there is no such thing as a perfect nation. All nations have negative aspects to their histories and present realities. Yes our USA is not perfect, but our history and heritage are not a horrible travesty either. The USA has been, by far, and continues to be, by far, a great blessing to our world. Therefore, it is indeed right that we should have a healthy sense of patriotism for everything that is good and laudable about our national founding and history and heritage. While acknowledging the bad historical aspects, and learning from them, we uplift and give thanks every Thanksgiving for the good historical aspects of our nation above all else, and it is these many good aspects of our nation that our national symbols (especially the US Flag) point toward and represent.

As we are on the brink of the yearlong Presidential campaigning season for 2020, I believe it is important to be mindful of the fact that our national inheritance is truly a great good — although we have at times failed to live up to our highest ideals enshrined in the Declaration of Independence, the Constitution, the Bill of Rights and the Federalist Papers. I also believe it is important to remember that, as our two national mottos declare, “In God We Trust” and “E Pluribus Unum” (meaning “out of many, one”).

In his book Mere Christianity, the great Christian author and lay theologian C.S. Lewis wrote the following… “God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there.”

As the people of the Church of Jesus Christ, we know this wonderful statement by C.S. Lewis to be most certainly true of both individuals and entire nations. So no matter what, we recognize that it is in God that we place our trust and hope, first and foremost, because our first citizenship is in God’s universal kingdom of grace and truth. As it says in Philippians 3:18-20… “For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ.”

And we also ought to recall the following biblical admonition from Psalm 146:3-5… “Do not put your trust in rulers, in mortals, in whom there is no salvation. When their breath departs, they return to the earth; on that very day their plans perish. Happy are those whose salvation is the God of Jacob, whose hope is in the Lord their God.”

The font of life and salvation is our Lord and Savior Jesus Christ. Therefore, no matter the outcome of this next year within our national life together, let us always remember our first citizenship in God and our true salvation in, with and through our Lord Jesus Christ.

In God We Trust! Thanks and Praise Be to God! Happy Thanksgiving!

Together in Christ, Pastor Tim

LAVISHLY MANAGING GOD’S RICHES OF GRACE

In my sermon on Sunday, September 22nd, I discussed The Parable of the Dishonest Manager from Jesus’ discourse in chapter 16 of the Gospel of Luke. In this sermon, I stated that this is arguably Jesus’ most provocative parable, ranking right up there with The Parable of the Day Laborers.

In his shockingly backwards Parable of the Dishonest Manager, Jesus tells a story about a man who scams his employer and is then commended for it by that same employer. In this parable, we hear about a dishonest financial manager who knew that he was going to be dismissed by his employer, so he began to slash the debts of his employer’s debtors in order to make some friends for himself and secure his future. If it had not been bad enough that the manager had cheated his rich employer for some period of time, the manager then proceeded to cheat him even more by destroying the old bills and writing ones for lesser amounts for the employer’s debtors. The manager reasoned that, when he left the rich employer’s service, he just might secure a position in one or more of the households whose bills he had altered. Then to conclude this parable, Jesus completely throws us a curveball with the most bizarre twist. Very strangely, the manager in this parable is lauded and commended by his employer for being so shrewd and resourceful.

On a fundamental level, this seemingly crazy Parable of the Dishonest Manager simply does not make sense to us at all. It seems to go in stark contradiction to our basic sense of what’s right and just and true. Of course, it really is upside down, unrighteous and unjust if we literally apply this parable to our financial matters and business practices. However, if we understand this parable in a strictly spiritual sense, then it makes abundant sense.

Our Lord Jesus Christ gave the perfect and ultimate offering for our sins, in order to redeem us and restore us to full fellowship with God. Through his perfect compassionate life and his ultimate sacrificial love, our debt to God is completely canceled! PAID IN FULL. No cosmic bills hanging over our heads. No spiritual shut-off notices to worry about.

So the great question is the following: What can we give back to The One who loves us and forgives all our sins, who continually gives new life in Christ, who imbues inner peace and joy, and who grants eternal hope?

On the one hand, we cannot give anything — for anything we could give is as nothing compared to so much infinite divine grace. But on the other hand, we give absolutely everything. In response to the complete self-giving of God to us through Christ our Savior, God wants our whole being (heart and soul) in return.

Very truly, our beloved Lord desires our whole being in return for the infinite-all that he gives to us. And according to his Parable of the Dishonest Manager, God wants us to be as shrewd, clever, resourceful and urgent in spiritual matters as are secular people in financial matters. This is what Jesus means when he says in Luke 16: “For the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” (verses 8-9). In other words, Jesus stresses the urgency to be shrewd and resourceful in our management of the spiritual riches of God’s grace, and to do this by lavishly disseminating and extravagantly disbursing the great riches of his grace.

Almighty God passionately desires us to shrewdly, resourcefully and urgently share the riches of his grace and truth with everyone everywhere! And God promises that we will be commended for it and welcomed into our eternal home through this very same grace and truth that we’ve so lavishly shared with others.

Together in Christ’s Mission! Pastor Tim

VISIBLE IMAGES POINTING TO THE INVISIBLE GOD

I was recently asked by a parishioner about the biblical prohibition against “graven images” in the Ten Commandments. And since it is the heartfelt desire of every Christian believer to love God, I have heard this particular concern many times over the years regarding Christian sculptures, carvings, etchings, icons, paintings and other artwork that depict Jesus, or his family, or his early disciples, or great Church leaders of history (i.e. Martin Luther, John Wesley, and others).

In the Ten Commandments of Exodus 20, it says the following: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me. You shall not make for yourself any graven images—any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them.”

Based on this Bible text, some Protestant Christians (as well as all Muslims and most Jews) assert that sculptures and icons of Jesus Christ, or statues of saints and angels, or paintings of holy images, are all violations of Exodus 20. But is this really the case? Are we breaking the commandment of God by having statuary, icons and other images of either earthly or heavenly subjects in our homes and churches?

To more fully understand Exodus 20, we need to use the principle of interpreting Holy Scripture with Holy Scripture. So let’s look at other Bible passages that can shed light on this commandment of God from Exodus 20…

The prohibition against “graven images” in Exodus 20:4 and “molten gods” in Exodus 34:17 are both given in the context of the idolatry of the ancient Near East.
God commanded that gold images of cherubim (winged angels of heaven) be made and placed on the lid of the Ark of the Covenant. See Exodus 25:18-22.
God commanded that cherubim images be fashioned on the curtains of the Tabernacle. See Exodus 26:1.
God commanded that cherubim images be on the veil of the Tabernacle that separated the Holy Place from the Most Holy Place (“Holy of Holies”) where the Ark was placed. See Exodus 26:31.
In First Kings 6:23-28, the Jerusalem Temple had two large gold-overlaid olivewood cherubim on either side of the Ark in the Holy of Holies.
Also in First Kings 7:13-51, the Jerusalem Temple had oxen sculptures holding up the bronze laver (large water basin), and the base of the laver had earthly images of lions and oxen, as well as heavenly images of cherubim.
The Lord God commanded Moses in Numbers 21:8-9 to make a bronze serpent and set it on a pole as a means through which the Israelites would receive grace for healing from wilderness snakebites. See John 3:14-16 for Jesus’ comparison of his New Testament ministry and crucifixion with the healing grace of the Old Testament bronze serpent and pole.

Now, in light of the Bible passages listed above (and their historical contexts), it is clear that an absolute rejection of all manmade images of earthly and heavenly things is not God’s intention. Consequently, those who interpret Exodus 20:3-4 as prohibiting any and all images do not agree with the interpretation of Moses and Solomon (according to God’s intention) — and we clearly see this fact by interpreting Holy Scripture with Holy Scripture, and by interpreting Holy Scripture within its various historical contexts.

Therefore, the main thing in Exodus 20:2-6 is simply to NOT worship lesser gods, and to ONLY worship and serve the One Almighty God of All. Moreover, the Bible is warning us of the error of venerating the manmade thing (the handcrafted image) rather than focusing on the creative Source of all good things (the Eternal God). So while we can conclude that Christian statuary, icons and other artwork are permissible by God for reminding us of (and pointing us toward) his eternal grace and truth, we must never fall into worshiping such images. In other words, the prohibition in Exodus 20 is not the production of graven images per se, but the bowing down and serving of such images (see also Deuteronomy 5:8-10).

Similarly, Lutheran Christians do not bow down to and do not worship/serve images of Christ, or of his Apostles, or of past and present Church leaders. However, we can and do include such sacred images in our homes and churches, and this is all well and good as long as we use these beautiful things appropriately in order to worship and serve only the Lord God Almighty.

Lastly, as Lutheran Christians who believe, trust and profess that Jesus Christ is the Son and Living Icon of God with us, we make and use sacred Christ-centered images as helpful tools in sharing the good news of Jesus within a world constantly flooded by ungodly images of all sorts. After all, “The Son is the image of the invisible God, the firstborn over all creation” (see Colossians 1:15-20).

Together in Christ’s Mission, Pastor Tim

HOLY COMMUNION: OUR WEEKLY PENTECOST

On Pentecost Sunday for 2019, I shared in my sermon about Martin Luther’s “Seven Marks of the Church” (a.k.a. “Seven Principle Signs of the Church” or “Seven Pillars of the Church”)…

1) Proclamation of the Gospel – (the good news of Jesus Christ)
2) Holy Baptism – (in the name of the Father, Son and Holy Spirit)
3) Holy Communion – (the Lord’s Supper)
4) Absolution of Sins – (declaring forgiveness with Christ’s authority)
5) Ordination of Leadership – (deacons, pastors, bishops)
6) Praise of God – (public worship through word, prayer and song)
7) The Way of the Cross – (charitable service and sacrificial love)

For this article, I will focus on the Third Mark of the Church (Holy Communion).

In ancient times, when a relationship had been broken, the offering of a meal was given in order to bring about reconciliation and restored fellowship. In fact, this was the whole basis for the sacrifices and sin-offerings of the ancient Hebrew Tabernacle and the ancient Hebrew Temple. These sacrifices were simply offerings of food (in a spirit of confession, repentance and forgiveness) in order to restore full fellowship with God.

Quite literally, the ancient offerings of food (especially some kind of meat) were offered to restore full Table Fellowship with God, bringing reconciliation and “atonement” (at-one-ment) in relationship to God. However, the problem was that there was no perfect offering that mere human beings could have given in order to permanently and everlastingly (once and for all time) restore full fellowship with a perfect, holy and pure Almighty God.

Then two thousand years ago, a perfect offering (that God himself provided to us) was given on behalf of all us imperfect sinful human beings — a supreme offering to perfectly restore our full table fellowship with God and with one another. And as you already know of course, this perfect offering was and is the very life (body, blood, soul and divinity) of our Lord Jesus Christ, freely given and poured out for you and me and all people. Being fully God and fully human at the same time, Jesus was the perfect offering for the sins of the world. He’s the perfect “Lamb of God” (John 1:29) offered as the once-and-for-all-time sacred meal of reconciliation, atonement and renewal.

Being fully God, Jesus’ offering to restore us to fellowship with God was the most perfect of offerings. And being fully human, Jesus’ offering to restore us to communion with God was truly a real sacrifice on his part. Consequently, on the night in which he was betrayed, Jesus connected the bread and wine of his Holy Supper to the offering of his life for us. So Jesus tells us that, as we partake of this bread and wine in remembrance of him, we are literally sharing in a meal of reconciliation and holy table fellowship with God according to his sacrificial offering of his body and blood for this purpose.

Therefore, although the Lord is omnipresent (everywhere present), we believe that Christ our Lord is uniquely and especially present with us and for us in the Blessed Sacrament of Holy Communion to continually restore us to fellowship with God and strengthen us in faith, hope and love. In other words, we come to this sacramental meal (over and over again) to keep us in an abiding relationship with God, and to empower us to love one another and all people just as our Lord Jesus loves us.

When we receive the body and blood of Christ in the form of the bread and wine of the Lord’s Supper, we receive the grace and power of the Holy Spirit of God, which makes this sacred meal our weekly Pentecost. But Holy Communion is not only for our own spiritual wellbeing. In fact, the purpose of Holy Communion also has to do with the great Love Commandment of our Lord Jesus.

This is why the Apostle Paul got so upset at the Corinthian Christians who were sharing in the Lord’s Supper while simultaneously setting up distinctions and discriminations between one another. Basically, the wealthy congregants were being shown special favor within the Corinthian congregation, while the poor congregants were being marginalized. This outraged Paul, so he writes that we must not receive the bread and wine of Holy Communion while practicing discrimination and partiality within the Body of Christ (the Church). “For those who eat and drink without discerning the Body of Christ eat and drink judgment on themselves” (First Corinthians 11:29).

Through the Apostle Paul’s very strong words in First Corinthians 11, we can see the intimate connection between the Lord’s Supper and Jesus’ command to love one another and all people as he loves us. Therefore, the good gifts of God’s Holy Spirit through the Sacrament of the Altar (the Lord’s Supper) are for an inclusive purpose according to God’s all-encompassing love. In other words, Holy Communion is focused outwards as well as inwards.

From Holy Communion we are sent by the power of the Holy Spirit to bear the grace and love of God to all the world around us! Empowered by Christ’s sacramental offering and presence at the altar, we are to go out from this meal to serve and love (according to his Way of the Cross) for the sake of the world.

Together in Christ, Pastor Tim

BORN TO ETERNAL LIFE

On the Fourth Sunday of Eastertime a few weeks ago, which also was Mother’s Day, I shared a story in my sermon that many people asked me for a copy. So, I thought I’d include it in my article for the June issue of our Olive Branch newsletter.

This wonderfully imaginative story is about fraternal twin babies in their mother’s womb discussing life after delivery, and while it’s originally attributed to the great Dutch theologian Henri Nouwen, there are many different variations of it. The following is the version I used for my sermon…

One of the twin babies asked the other, “Do you believe in life after delivery?” The other replied, “Of course. There has to be something after delivery. And maybe we are here to prepare ourselves for what we will be later.” “Nonsense” said the first. “There is no life after delivery. What kind of life would that be?” The second said, “I don’t know exactly, but I feel there will be more light there than here. Not that faint red glow we sometimes have here. Maybe we will be able to move around more freely and journey to places we just can’t understand right now. And maybe we will have other senses that we can’t yet understand.” The first replied, “That’s absurd! Ridiculous! This umbilical cord supplies everything we need. But the umbilical cord is too short, so life after delivery is to be logically excluded.” The second insisted, “Well I think there is something, and maybe it’s just different than it is here. Maybe we won’t need this umbilical cord anymore.” The first replied, “Absolute nonsense, and furthermore, delivery is the end, and in the after-delivery there is nothing but oblivion. It takes us nowhere.” “Well” said the second, “I trust in Mother, and when we get to meet her in the after-delivery, she will show us all these amazing things.” The first replied, “A Mother? You actually believe in a Mother?! That’s laughable. If a Mother exists, then where is She right now?” The second said, “She’s all around us. We are surrounded by Her. We are of Her. It is in Her that we live and move and have our being. Without Her this small confined existence of ours would not, and could not, exist.” And the first said, “Well I don’t see Her, so it is only logical that She doesn’t exist.” To which the second replied, “Well sometimes, when you’re in silence, and you focus and really listen, you can feel Her Presence.”

This ‘embryonic’ mortal existence we are journeying through is temporary, and one of my preferred terms for our physical death from this world is “Born to eternal life.” And you know it’s been said that we are spiritual beings having a human experience — an experience that is so very brief in the grand scheme of things.

However, the good news of the gospel of Christ our Good Shepherd leads us to the supreme joy and hope of heaven. Therefore, the reality of heaven (an eternal existence of true and never-ending happiness) is a central part of the honest-to-goodness gospel of the life, death and resurrection of Jesus Christ.

So simply because we live in a cynical and jaded time, we as Christians should not shy away from or downplay this great Easter truth and grace of eternal resurrection life. Rather we should embrace this heavenly faith, and then live lives of compassion and service in the name of Jesus. Because Christ is risen and because we too shall arise through him, we must live our lives right now according to the Word of the Lord in Micah chapter 6…

He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
Micah 6:8

Jesus is risen beyond this impermanent existence, and we are his sheep who are to hear him and follow him for the sake of a better world for all people and for an eternal heavenly future by his grace.

Together in Christ, Pastor Tim

SO MUST THE SON OF MAN BE LIFTED UP

We should not feel bad about feeling bad. Within our society that idealizes feeling “happy, happy, happy” all the time, we can sometimes be shamed into feeling bad about feeling bad. However, this is not right, because it is an unrealistic societal pressure placed upon us that only makes us feel worse.

Of course, there are those who suffer from chronic neuro-chemical imbalances that cause prolonged mental illnesses (bipolar disorder, etc.), and our culture is slowly coming to a better place where mental illness is not stigmatized as much as it once was. But aside from this, everyone can understand feeling mentally and emotionally down from time to time, especially if they have experienced a great loss of some kind. So we are all in need of healing and wholeness in life, and I would especially say this regarding spiritual concerns.

At the time of the Prophet Mosheh (Moses), the ancient Israelites were being attacked and killed by poisonous serpents, so Moses prayed for them and God gave them something as a means through which they would receive grace for their healing:

“And the Lord said to Moses, ‘Make a poisonousserpent, and set it on a pole; and everyone who is bitten shall look at it and live.’ So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.”
NUMBERS 21: 8-9

And later, at the time our Lord Yeshua (Jesus) walked on earth, he declared the following before his crucifixion and resurrection:

“Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only begotten Son, so that everyone who believes in him may not perish but may have eternal life.”
JOHN 3: 14-16

Therefore, when we are being vexed by the poisonous spiritual bites of sin, death and the devil, we can look to the One who was “lifted up” for our spiritual healing. The good news is that Jesus (the Son of Man and Son of God) was lifted up on a cross for our atonement, was lifted up from death for our redemption, and was lifted up into the higher dimensions of reality (what we call “heaven”) for our everlasting salvation. Even in the midst of the poisonous serpents of loss, grief, failure, guilt and regret, we can look to the Savior who was lifted up, and we can find in him forgiveness, renewal and wholeness.

For many people Easter is over, with all the Easter eggs and bunnies now in the rearview mirror. However, for us Christians, Eastertime is a season of seven Sundays during which we celebrate the Lifted Up One, our risen Lord and Savior. For he alone has fully shown, affirmed, confirmed and proved to us the love and grace of God through his life, teachings, sufferings, death, resurrection and ascension. Through Jesus Christ, we have seen and now know that God indeed loves us and the entire world so very much, because he laid down his life for us and is now raised forever.

Christ Is Risen!!!

Grace & Peace, Pastor Tim

THE ISRAEL OF GOD

After our Lenten journey of penitential contemplation and intensified spiritual devotion, we come to the pinnacle of the Church Year known as Holy Week. It is the time of year we focus on the events of Jesus’ triumphal entry into Jerusalem, his last supper, his torture, his crucifixion, his sacrificial death and his glorious resurrection. So as I reflect on the sacred events of Holy Week, I find myself drawn to the following words of the Apostle Paul from the Book of Galatians:

“For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith made effective through love.”
The Holy Bible, Galatians 5:6

“For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who follow this rule – peace be upon them, and mercy, and upon the Israel of God.”
The Holy Bible, Galatians 6:15-16

The Apostle Paul wrote these words to the Christians in Galatia in order to remind them of the New Covenant of God through Christ, based on God’s universal grace, not on religious works prescribed by the laws and ordinances of the Old Testament (as it says in Galatians). He reminded them (and us) that the New Testament of Christ fulfills all the promises and covenants of the Old Testament for all people everywhere, not just for Jesus’ fellow Jewish people.

As a result of this, God’s promises and covenants to the Hebrew People (which are still in effect for them) are now also universally extended to all people by God’s grace in Christ Jesus our Lord and Savior. So, while there is still the literal People of Israel (the Jewish People), there is also an expanded spiritual “Israel of God” (the universal Israel in Christ Jesus) which is everyone who trusts in the Lord: including Jew and Gentile, male and female, black and white, Democrat and Republican, liberal and conservative, rich and poor, and so on (see Galatians 3 and 6).

In both Galatians and Romans, the Apostle Paul writes that all people are “heirs” of God’s covenant promises to Abraham by God’s grace through faith in Christ. From Galatians 3 and Romans 3, we hear that all people are “descendants of Abraham” and “heirs according to the promise” by “the righteousness of God through the faith of Jesus Christ for all who believe.”

Therefore, even the promised blessings of the Abrahamic Covenant are now extended to everyone everywhere by the Christ/Messiah of God, Jesus (or Yeshua in Hebrew for Joshua, meaning “God Saves”), and not by our own religious works prescribed by the law. In other words, the Abrahamic inheritance given to the Hebrews is now renewed and broadened to include every single one of us by faith in Christ! Thanks be to God! Consequently, the Apostle Paul declares that all distinctions (circumcision and uncircumcision, Jew and Gentile, etc.) are nothing, and they count for nothing. All that matters now, he says, is the “new creation” coming into being by the unconditional love and all-encompassing grace of God revealed to the whole world in and through our Lord Yeshua (Jesus), the only begotten Son of God. And St. Paul adds that the only thing that now counts is our loving response to this free grace of God in the form of charitable service — or as he calls it, “faith made effective through love.”

Like Joshua in the Old Testament who led the ancient Israelites into the land of Canaan through the waters of the Jordan River, our Lord Jesus is the New Joshua who leads us into the universal promised land of salvation and the Kingdom of God through the waters of Holy Baptism where we are born again from above by his Holy Spirit within us.

Yes, as Christians, our faith is all about the New Inclusive Covenant, heralded and set in motion by the New Universal Joshua (Jesus). And just as God empowered the People of Israel with the Ark of the Covenant in the Old Testament, God has given us the Word and Sacrament of Christ to empower us in Christian faith and life. Just as God’s Shekinah Presence (Glorious Presence) mysteriously and uniquely dwelled between the wings of the cherubim on the Ark, so also God’s Holy Shekinah Presence is uniquely and powerfully made available to us and for us through the Sacrament of Holy Communion so that we may abide in the faith, hope and love of our Lord and Messiah, Yeshua (Jesus).

Christ has died, Christ is risen, and Christ will return! Almighty God — Father, Son, and Holy Spirit — bless us (the members of the expanded “Israel of God”) now and forever! Amen!

Blessed Holy Week & Happy Easter!!!

Pastor Tim