Category: Lutheran Church

GOD’S WORKMANSHIP MADE FOR A PURPOSE

I’ve watched a lot of craftsmanship videos on YouTube over the past several weeks, and I find glasswork to be especially interesting. And in a lot of ways, the glasswork craft reminds me of the creative and redeeming work of Almighty God in our lives.

Like glass in the hand of the glass smith (or glass blower), God shapes, molds and fashions us all — including the entire cosmos as well. So in God’s divine work of creation and re-creation, we often undergo a process of shattering, melting and reforming according to the mysterious grand design of the great Master Craftsman of the Universe.

God has an aim and desire for each of his beautiful works of art, and we are here for an appointed time and place, here for a divine purpose that only God fully understands, and then we return to God who is the Source and Foundation of all life. In other words, it’s as the fictional character Hugo says in Hugo the movie:

“I’d imagine the whole world was one big machine. Machines never come with any extra parts, you know. They always come with the exact amount they need. So I figured, if the entire world was one big machine, I couldn’t be an extra part. I had to be here for some reason. And that means you have to be here for some reason, too.”

The amazing truth is that God creates, establishes, destroys, dissolves, renews, re-creates and re-establishes all that is, both seen and unseen. God is the Creator, the Re-Creator and the Sustainer. God is Father, Son and Holy Spirit (our Source, Savior and Sanctifier).

In life, in death, and in life beyond death, God is the constant Eternal Truth. And this gives us such a great inner peace, hope, and joy, because we are all in the ever-faithful hands of our wonderful, steadfast Lord God Almighty. In sickness or in health, in pleasure or in pain, in plenty or in scarcity, in life or in death, in this world or in the world to come, we are all God’s masterwork. We are God’s beautiful creatures and beloved children under the ultimate care of God’s supreme, everlasting grace — in good times and in bad times, from here to eternity.

So we place our trust in The One who is most trustworthy, and we take to heart the solid, unshakable promises of God’s Word in the Holy Scriptures. For thus says the Lord:

“We are his workmanship, created in Christ Jesus…”

EPHESIANS 2:10a

“Listen! I am standing at the door, knocking; if you hear my voice and open the door, I will come in to you and eat with you, and you with me.”

REVELATION 3:20

God is always knocking at the doorway of our heart. So let us listen to his biblical Word, and let us prayerfully open up the door to him. The Lord is knocking, so let us open the door and feast together on his grace and truth every single day of our life.

Wonderful God, we pray that you would guide us to listen for you and empower us to open our hearts to you all of our days. Help us to grow to trust you more fully. And in this beautifully diverse world that you have placed us for a reason and purpose, make us to see you more clearly, love you more dearly, and walk with you more nearly through lives of praise, thanksgiving, charity and service. In the name of the Father and of the Son and of the Holy Spirit, we pray. Amen.

Grace & Peace! Pastor Tim

PRAY FOR THE PEACE OF OUR NATIONAL “JERUSALEM”

Sha’alu Shalom Yerushalayim (“Pray for the peace of Jerusalem”) is a Hebrew exhortation and blessing from Psalm 122 of the Holy Bible. In this Psalm, God both exhorts us to pray for the peace of Jerusalem and promises us a blessing, saying, “May they prosper who love you.”

However, the question on my heart right now is what about the peace of our American homeland? What about the peace of our “one nation under God”? What about the peace of our national “Jerusalem” here and now?

Well, the Bible gives us guidance about our calling to pray for the peace of our nation and for the peaceable life of all its citizens. Of course, the Bible was inspired and written down at a time long before the inspiration and establishment of our liberal republican democracy (a.k.a. libertarian democratic republic). Nevertheless, the Word of God within the Bible firmly speaks to our Christian vocation to pray for and seek a peaceable society for all people.

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, including kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth.”

FIRST TIMOTHY 2:1-4

“It is God’s will that by doing right you should silence the ignorance of the foolish. As servants of God, live as free people, yet do not use your freedom as a pretext for evil. Honor everyone. Love the family of believers. Fear God. Honor the emperor.”

FIRST PETER 2:15-17

In addition, there is clearly a God given and honorable role for our duly appointed governing authorities, law enforcement and armed services to act as peace-keepers (see Romans 13:1-7). However, our Lord Jesus highlights the role of peace-makers, calling them “children of God” in Matthew 5:9. After all, he is the Great “Prince of Peace” in Isaiah 9, that wonderful title that we celebrate every Christmas.

In fact, with everything that’s going on right now, I say (in the words of Auntie Mame) “We need a little Christmas right this very minute!” So, here’s a little Christmas in June from Luke chapter 2:

“Do not be afraid; for see — I am bringing you good news of great joy for all the people: to you is born this day in the city of David [Bethlehem] a Savior, who is the Messiah,the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly hosts, praising God and saying, “Glory to God in the highest, and on Earth peace among those with whom he is pleased!”

LUKE 2:10-14

This is good news indeed! It fuels our inner joy and peace, just like Simeon of Jerusalem, who was devout and looked forward to the consolation and restoration of Israel. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. So, guided by the Spirit, Simeon came into the Jerusalem Temple, and when Joseph and Mary brought in the child Jesus to do for him what was customary according to the Torah, Simeon took him in his arms and praised God, saying the following:

“Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.”

LUKE 2:29-32

Like Simeon, may we also be filled with this inner peace at this very difficult time. Furthermore, even in the midst of the Coronavirus pandemic, even as our society wrestles with the grave injustice of the murder of George Floyd, and even as we deal with the terror of the violent demonstrations, let us pray for peace and for equal treatment under the law — and let us pray for the Spirit to fill our hearts and minds with Christ’s grace, peace and love as we seek together to form a more righteous, equitable and peaceable society for our exceptional nation.

Love & Grace & Peace! Pastor Tim

GOD’S LIVING TEMPLE

Recently during our online Bible study of the Book of Ephesians, hosted on the Zoom video conferencing platform, we discussed the “holy temple” of Ephesians chapter 2…

So Christ came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and foreigners, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.

Ephesians 2:17-22

As I shared with the other Bible study participants on Zoom, this image of the Church of Jesus Christ as one living temple is a favorite biblical image for me. Of course the Bible uses several other images to describe the Church, such as one living body with many different members, or as one living tree into which we (many different branches) are grafted by God’s grace. However, the image of a living temple speaks to my heart a little bit more than these others.

As a lover of architecture, the living temple image of the Church in Ephesians allows me to imagine the various interrelated structural parts — including how we might imagine our relationship with the Holy Trinity of God. Therefore, with the apostles and prophets of the New and Old Testaments as the foundation of this great spiritual temple, and with ourselves as its living interconnected stone blocks, let’s focus on the three most notable pieces of stonemasonry: the Cornerstone, the Keystone, and the Capstone.

The cornerstone (or setting stone) is the first stone placed in a masonry construction, and all the other building stones will be set in reference to this first stone — thereby determining the overall position of the entire structure. Likewise, Jesus Christ is our divine Cornerstone, the chief stone set in place for us to base our individual orientation within the overall temple structure. In other words, our Lord Jesus’ life, teachings, death and resurrection give us the exact spiritual dimensions that we use to set and position our faith and spirituality.

The keystone (sometimes doubling as a capstone) is the central wedge stone at the apex of a masonry arch, or it’s the circular wedge stone at the apex of a vaulted structure. In both cases it’s the final stone that locks all the stones of an arch or vault into position, allowing the arch or vault to bear the weight of the surrounding structure. Similarly, the Holy Spirit is our divine Keystone, the central wedge stone that unites and binds all the other stones into one load-bearing temple structure. Consequently, due to the open but solid archway of the Holy Spirit (or Holy Keystone) we are strengthened and kept in true faith by the Holy Spirit’s power and spiritual gifts, bestowed upon us through the Word and Sacraments of God.

The capstone (sometimes doubling as a keystone) is a stone placed at the pinnacle of a masonry construction, typically on top of a wall or a monument. In addition, the capstone is an architectural feature that is often found at the very top of religious, memorial and governmental structures. As a result, capstones on such structures as these are often detailed artistic features placed at the highest point in order to indicate the purpose or meaning of the entire building. Furthermore, the capstone can be circular or conical or pyramidal in shape.

On both governmental and religious buildings, the capstone can often have some kind of decorative orb centered on top — and this orb can also have a symbol or statue on top of it.  For example, there is an ornate capstone at the pinnacle of the dome of our United States Capitol Building, and it’s a conical-shaped capstone supporting an orb (etched with the words “E Pluribus Unum”) that also has the Statue of Freedom standing upon the orb. Or for another example, centered on the capstones of many Church cathedrals there are orbs with either cross symbols or angelic figures (or both). Likewise, just as it is with these beautiful capstone structures on top of large governmental and religious buildings, our Heavenly Father is our divine Capstone, the pinnacle stone that indicates our highest purpose and meaning, and our highest exultation and destiny.

As we are physically isolated during this global Coronavirus pandemic and national quarantine, it is deeply important that we remember our spiritual togetherness as stones in God’s living temple — securely interconnected with God and each other forever by God’s amazing grace. With the Father, Son and Holy Spirit (our divine Capstone, Cornerstone and Keystone), and with the apostles and prophets as our foundation, we shall stand firm throughout it all. 

Lastly, with all of this in mind, I’m reminded of the first part of the third verse of the great Christian hymn “Built on a Rock the Church Shall Stand”…

Christ builds a house of living stones:

we are his own habitation;

he fills our hearts, his humble thrones,

granting us life and salvation.

Evangelical Lutheran Worship (ELW), Hymn #652, Verse 3

A blessed Pentecost Sunday to all of you in May and a wonder-full Holy Trinity Sunday in June!

Together in God’s Living Temple, Pastor Tim

THE SON IS SHINING

As we undergo this extended quarantine due to the global Coronavirus pandemic, we find ourselves with ample opportunity (the rare opportunity) to be alone with our thoughts more and to engage in more intentional reflection and prayerful contemplation. And thankfully, because we live in sunny Southern California, our social distancing is not as claustrophobic as it is in cold grey areas of our country. So, we also have the opportunity to be outside as we use this extraordinary period of quarantine to meditate upon the Word of God in the Holy Bible and to prayerfully wrestle with the deep questions of faith and life. (I recommend any of the following biblical books:  the Book of Genesis, the Book of Psalms, the Gospel of Matthew, the Book of Acts, the Book of Romans, the Book of Hebrews, the Book of First John.)

In a way our whole society is entombed right now, awaiting a return to normalcy. But for people of faith, the eventual reopening of society can be much more than a mere return to what was before. For us it can be a kind of resurrection, a renewal of spiritual life, and a rededication to participating in the Church of our Lord Jesus Christ and in the ministry of his amazing gospel. Furthermore, as I am generally a very ecumenical person, I hope and pray that this renewal will be the case within all denominations throughout our nation — for we are a peculiar nation that has always acknowledged God (in a nonsectarian way) as the fundamental basis and very foundation of our rights to life, liberty and the pursuit of happiness. As we sing in “My Country, ‘Tis of Thee”…

My native country, thee,
Land of the noble free,
Thy name I love;
I love thy rocks and rills,
Thy woods and templed hills.
My heart with rapture thrills
Like that above.

In addition, as we are going through the budding and flowering of Spring, transitioning toward Summer, I’m mindful of the passage of the times and seasons of our lives. Consequently, the beautiful song from the musical Fiddler On The Roof called “Sunrise, Sunset” also comes to my mind. It is a song specifically about the passage of time as it relates to children and family, but it’s also about the passage of all the times and seasons of faith and life. The following is an excerpt of the lyrics of this song…

Sunrise, sunset, sunrise, sunset
Swiftly flow the days
Seedlings turn overnight to sunflowers
Blossoming even as they gaze

Sunrise, sunset, sunrise, sunset
Swiftly fly the years
One season following another
Laden with happiness and tears

Truly, so very swiftly flow the days and so very swiftly fly the years of this life, calling us to savor each and every moment, and causing us to reflect on the life to come when we pass on from this world of “happiness and tears.” This is especially true when a loved one is nearing death. At that particular season of life (a season of tears) we contemplate our place in God’s universe and our ultimate heavenly destiny granted to us by the grace of God in, with and through Christ Jesus our Savior and Lord.

Therefore, according to the faith, hope and love of Christ, the Christian believer is able to reverse the song “Sunrise, Sunset” to “Sunset, Sunrise.” This is because of the sacrificial death of Jesus on the cross for our sins and because of his glorious resurrection from the dead on the third day. In other words, through the Son-set and Son-rise of Christ our Lord, we can live this life with the deep inner joy of the living hope of forgiveness of sins and resurrection life. For as it says in First Peter…

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you rejoice,even if now for a little while you have had to suffer various trials, so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed.

First Peter 1:3-7

Thanks be to God for the risen Son of God! Even though we are going through dark times of sunset due to the global Coronavirus pandemic, the grace and truth of the gospel is that the Son is shining upon us now and forever. Amen.

Alleluia, Christ Is Risen! Pastor Tim

ALL WE NEED IS LOVE

Saint Valentine is a Christian saint of the Third Century AD who is widely celebrated on February 14th and commonly associated with romantic love. Although not much of St. Valentine’s life is reliably known, it is highly agreed that St. Valentine was martyred and then buried on the Via Flaminia to the north of Rome around 273 AD.

The story goes that St. Valentine (a former Bishop) was arrested late in his life for continuing to convert Pagans to the Christian Faith. He was sent to Rome and was martyred during the reign of the Roman Emperor Claudius Gothicus (Claudius II). In addition to converting people to Christ, St. Valentine was imprisoned for marrying Christian couples and aiding Christians being persecuted by Emperor Claudius II. All three of these acts were considered serious crimes.

While in prison, a relationship between St. Valentine and the Emperor began to grow, until Valentine attempted to convert him. Then Emperor Claudius became enraged and sentenced Valentine to death, commanding him to publically renounce his Christian Faith and reject his Lord Jesus or be beaten with clubs and beheaded. St. Valentine refused to do this and was executed outside the Flaminian Gate on February 14th (c. 273 AD). Furthermore, legend says that on the day of his execution he left a note behind to his flock signed “Your Valentine.”

The romantic nature of St. Valentine’s Day may have derived from the fact that he illegally officiated at the marriages of Christians while under Roman Pagan persecution. However, this romantic connection also may have derived from later Christian Church attempts to Christianize the Pagan holiday called Lupercalia on February 15th, which was a holiday celebrating Lupercus (a Roman god sometimes identified with the Roman god Faunus, who is the Roman equivalent of the Greek god Pan). Lupercus was a Roman god of shepherds and flocks, and of nature and the wilderness, and the Pagan holiday of Lupercalia was widely recognized as a day for romantic love and devotion.

Today, archaeologists have unearthed a Roman catacomb and an ancient church dedicated to St. Valentine, and he is widely accepted as the Christian Saint associated with romantic courtship, engaged couples and happy marriages. He is represented in Christian art with birds, bees and roses.

St. Valentine’s Day also gives us an opportunity to contemplate the New Testament concept of love. In the Greek language (the language of the New Testament) there are six words for love: Agape, Eros, Ludus, Philia, Philautia, and Pragma. While eros (romantic love) is mostly associated with St. Valentine, and while pragma (longstanding love) and philia (deep friendship love) are very important, the New Testament of Christ emphasizes the Divine love of agape for us.

Agape is the compassionate, charitable and sacrificial love of God that extends to everyone. It is a love that transcends all of our differences of worldview and philosophy. While we might disagree as to what loving in this way might specifically look like within various situations, we are all nevertheless called to abide in an agape-love and servant-heart for the sake of the world. It is even a love that Christian law enforcement personnel and Christian military personnel participate in as they honorably serve and work to uphold good order in our world. Theirs is a kind of tough love, and it is a necessary kind of sacrificial love for the sake of an orderly and peaceable society.

Agape-love is used throughout the New Testament, but here are some very good examples of this from First John:

We know love (agape) by this, that he laid down his life for us — and we ought to lay down our lives for one another.

First John 3:16

Beloved, let us love (agape) one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another.

First John 4:7-11

So as we look to celebrate eros-love on St. Valentine’s Day again this year, let us remember how St. Valentine lived the agape-love of Christ, and let us contemplate this agape-love for our own faith and life as Christians. Beloved, as we are “Valentines” of Christ whom God has agape-loved so much, we also ought to agape-love one another and all people in Jesus’ name.

Your Fellow Valentine in Christ, Pastor Tim

BREAD FOR BEGGARS

As disciples of Jesus Christ we are called to share our faith in Jesus with all people. In fact, our Lord and Savior Jesus said the following: “Follow me and I will make you fish for people.” And, of course, there is Christ’s famous Great Commission statement:

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations…”

Matthew 28: 18-19a

However, this Great Commission can sound to us like such a colossal and monumental thing. It can sound too grandiose for an individual Christian or a neighborhood Christian congregation to accomplish. But we also know that “for God all things are possible” (Matthew 19:26).

So, what can we do with all these teachings and commandments from our Lord about “fishing” and discipling and evangelizing in his name?

Well, it has been said that Christian evangelism is one beggar telling another where they have found bread. And if we think of it like this, then the call to evangelize doesn’t seem so daunting. All of us, like all of humanity, are spiritual beggars that are in need of the spiritual bread that God so graciously has made available to us in Christ. Simply put, we are beggars who have found The Living Bread of Heaven (John 6:47-51) who wish to share with others (as best we can) where they can get this bread for themselves.

Beggars telling other beggars where we have found bread — this really is the heart of Christian evangelism and it is something we can all do, both individually and congregationally. You can give gifts to people that reflect Christian faith and spirituality. You can regularly “Check In” and “Share” and “Like” on our church Facebook page for your individual social media contacts to see. You can invite your friends, neighbors, family members and coworkers to worship services and congregational events. If you have children who have not followed through with their vows at their own child’s baptism to bring them to the services of God’s house, then you can evangelize your grandchildren by inviting and bringing them to worship, Sunday school and other activities.

As members of the Church of Jesus Christ, there are a variety of important things we must engage in. For instance, charitable service is very important. However, while we continue to do charitable service (both domestically and globally), we must also remember to do evangelism by sharing with our fellow sinners and spiritual beggars where to find The Bread of Life, who is Christ the Lord. Essentially, it is inviting people to the renewing and sustaining life, light and love of Jesus through his Holy Word and Blessed Sacrament within the fellowship of his Community of Disciples.

Happy New Year to All and Share the Good News! 

Pastor Tim

RE-JUBILATION

“Re-jubilation” is a word that I made up to describe what Advent Season and Christmastime are all about.  The four weeks of Advent before Christmas and the twelve days of Christmastime are all about rejuvenating our Christian joy each year.  So, we can use the word “re-jubilation” to best describe the annual rejuvenation of the Joy of Christ within us.

Around the advent wreath, we light the four candles to mark the weeks before Christmas.  Remembering the great gift of the First Advent of Christ and looking forward to Christ’s return at his Second Advent to come, we light the candles on the wreath that each symbolize a specific grace of God.  And the four graces symbolized by the candles of this special holiday wreath are Hope, Peace, Joy, and Love.

While most Roman Catholics use purple candles for the Advent wreath, most Protestants use royal blue, representing the hope of our Messiah King, Jesus Christ.  Traditionally, the third Sunday in Advent was a pink candle to represent the joy of the season.  In fact, among traditional Catholics, the third Sunday of Advent is called “Gaudete Sunday” and Gaudete is Latin for “Rejoice.”  And this refers to the biblical exhortation to always “Rejoice in the Lord” because “The Lord is near” and is offering us “the peace of God, which transcends all understanding” through daily prayer to “guard your hearts and your minds in Christ Jesus” (See Philippians 4:4-7).

So we rejoice always because of the nearness of our Lord to us through prayer by the power of the Holy Spirit.  However, we also need to be reminded each year of the Heart and Center of our rejoicing.  We need to be reminded and re-jubilated by the grace and truth of the Incarnation of God the Son for the sake of the world. 

“Do not be afraid, for I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah,the Lord.”

Luke 2:10

So let us not be afraid, and let us rejoice always, because we have good news of great joy for all people:  Jesus the Christ, our Lord and Savior, was born to us, lived and ministered among us, was crucified and raised for us, and will return for us to establish God’s kingdom in its fullness.  Thanks be to God!  Hallelujah!

May we be RE-JUBILATED during this Advent Season and Christmastime!  May we be re-jubilated in the gospel, and may we be filled with the four graces of hope, peace, joy, and love. 

Create in me a clean heart, O God, and put a new and rightspirit within me. Do not cast me away from your presence, and do not take your Holy Spirit from me. Restore to me the joy of your salvation, and sustain in me a willingspirit.

Psalm 51:10-12

All of this re-jubilation in Christ is indeed the greatest gift any of us could ever receive during this special time of year.  And, through an attitude of gratitude and deeds of charitable service, we are called to let this wonderful gift overflow through us to others.

Good Advent & Merry Christmas & Happy New Year!!! Pastor Tim

IN GOD WE TRUST

When we were little children, we viewed our parents through an almost entirely positive lens.  They could do nothing wrong in our eyes.  When we became adolescents, we viewed our parents through an almost entirely negative lens.  They could do virtually nothing right in our teenage eyes.  And periodically during adolescence, teenagers will slip in and out of a childlike orientation toward their parents as they grow.  However, if we had a loving set of parents, we matured to later realize as adults that our parents are basically good and decent people despite their various imperfections.

In a similar way, our United States of America has arguably been in its adolescent phase of development in recent decades as our national life has been marked by a great deal of adolescent-like negative angst about our national history and heritage.  So while some view our USA as virtually doing no wrong in the world, there are many who now view our USA through an almost entirely negative adolescent lens. 

Of course, the truth is that there is no such thing as a perfect nation.  All nations have negative aspects to their histories and present realities.  Yes our USA is not perfect, but our history and heritage are not a horrible travesty either.  The USA has been, by far, and continues to be, by far, a great blessing to our world.  Therefore, it is indeed right that we should have a healthy sense of patriotism for everything that is good and laudable about our national founding and history and heritage.  While acknowledging the bad historical aspects, and learning from them, we uplift and give thanks every Thanksgiving for the good historical aspects of our nation above all else, and it is these many good aspects of our nation that our national symbols (especially the US Flag) point toward and represent.

As we are on the brink of the yearlong Presidential campaigning season for 2020, I believe it is important to be mindful of the fact that our national inheritance is truly a great good — although we have at times failed to live up to our highest ideals enshrined in the Declaration of Independence, the Constitution, the Bill of Rights and the Federalist Papers.  I also believe it is important to remember that, as our two national mottos declare, “In God We Trust” and “E Pluribus Unum” (meaning “out of many, one”).

In his book Mere Christianity, the great Christian author and lay theologian C.S. Lewis wrote the following… “God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there.”

As the people of the Church of Jesus Christ, we know this wonderful statement by C.S. Lewis to be most certainly true of both individuals and entire nations.  So no matter what, we recognize that it is in God that we place our trust and hope, first and foremost, because our first citizenship is in God’s universal kingdom of grace and truth.  As it says in Philippians 3:18-20… “For many live as enemies of the cross of Christ; I have often told you of them, and now I tell you even with tears. Their end is destruction; their god is the belly; and their glory is in their shame; their minds are set on earthly things. But our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ.”

And we also ought to recall the following biblical admonition from Psalm 146:3-5… “Do not put your trust in rulers, in mortals, in whom there is no salvation. When their breath departs, they return to the earth; on that very day their plans perish. Happy are those whose salvation is the God of Jacob, whose hope is in the Lord their God.”

The font of life and salvation is our Lord and Savior Jesus Christ.  Therefore, no matter the outcome of this next year within our national life together, let us always remember our first citizenship in God and our true salvation in, with and through our Lord Jesus Christ.

In God We Trust!  Thanks and Praise Be to God!  Happy Thanksgiving!

Together in Christ,  Pastor Tim

LAVISHLY MANAGING GOD’S RICHES OF GRACE

In my sermon on Sunday, September 22nd, I discussed The Parable of the Dishonest Manager from Jesus’ discourse in chapter 16 of the Gospel of Luke. In this sermon, I stated that this is arguably Jesus’ most provocative parable, ranking right up there with The Parable of the Day Laborers.

In his shockingly backwards Parable of the Dishonest Manager, Jesus tells a story about a man who scams his employer and is then commended for it by that same employer. In this parable, we hear about a dishonest financial manager who knew that he was going to be dismissed by his employer, so he began to slash the debts of his employer’s debtors in order to make some friends for himself and secure his future. If it had not been bad enough that the manager had cheated his rich employer for some period of time, the manager then proceeded to cheat him even more by destroying the old bills and writing ones for lesser amounts for the employer’s debtors. The manager reasoned that, when he left the rich employer’s service, he just might secure a position in one or more of the households whose bills he had altered. Then to conclude this parable, Jesus completely throws us a curveball with the most bizarre twist. Very strangely, the manager in this parable is lauded and commended by his employer for being so shrewd and resourceful.

On a fundamental level, this seemingly crazy Parable of the Dishonest Manager simply does not make sense to us at all. It seems to go in stark contradiction to our basic sense of what’s right and just and true. Of course, it really is upside down, unrighteous and unjust if we literally apply this parable to our financial matters and business practices. However, if we understand this parable in a strictly spiritual sense, then it makes abundant sense.

Our Lord Jesus Christ gave the perfect and ultimate offering for our sins, in order to redeem us and restore us to full fellowship with God. Through his perfect compassionate life and his ultimate sacrificial love, our debt to God is completely canceled! PAID IN FULL. No cosmic bills hanging over our heads. No spiritual shut-off notices to worry about.

So the great question is the following: What can we give back to The One who loves us and forgives all our sins, who continually gives new life in Christ, who imbues inner peace and joy, and who grants eternal hope?

On the one hand, we cannot give anything — for anything we could give is as nothing compared to so much infinite divine grace. But on the other hand, we give absolutely everything. In response to the complete self-giving of God to us through Christ our Savior, God wants our whole being (heart and soul) in return.

Very truly, our beloved Lord desires our whole being in return for the infinite-all that he gives to us. And according to his Parable of the Dishonest Manager, God wants us to be as shrewd, clever, resourceful and urgent in spiritual matters as are secular people in financial matters. This is what Jesus means when he says in Luke 16: “For the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” (verses 8-9). In other words, Jesus stresses the urgency to be shrewd and resourceful in our management of the spiritual riches of God’s grace, and to do this by lavishly disseminating and extravagantly disbursing the great riches of his grace.

Almighty God passionately desires us to shrewdly, resourcefully and urgently share the riches of his grace and truth with everyone everywhere! And God promises that we will be commended for it and welcomed into our eternal home through this very same grace and truth that we’ve so lavishly shared with others.

Together in Christ’s Mission! Pastor Tim

VISIBLE IMAGES POINTING TO THE INVISIBLE GOD

I was recently asked by a parishioner about the biblical prohibition against “graven images” in the Ten Commandments. And since it is the heartfelt desire of every Christian believer to love God, I have heard this particular concern many times over the years regarding Christian sculptures, carvings, etchings, icons, paintings and other artwork that depict Jesus, or his family, or his early disciples, or great Church leaders of history (i.e. Martin Luther, John Wesley, and others).

In the Ten Commandments of Exodus 20, it says the following: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me. You shall not make for yourself any graven images—any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them.”

Based on this Bible text, some Protestant Christians (as well as all Muslims and most Jews) assert that sculptures and icons of Jesus Christ, or statues of saints and angels, or paintings of holy images, are all violations of Exodus 20. But is this really the case? Are we breaking the commandment of God by having statuary, icons and other images of either earthly or heavenly subjects in our homes and churches?

To more fully understand Exodus 20, we need to use the principle of interpreting Holy Scripture with Holy Scripture. So let’s look at other Bible passages that can shed light on this commandment of God from Exodus 20…

  • The prohibition against “graven images” in Exodus 20:4 and “molten gods” in Exodus 34:17 are both given in the context of the idolatry of the ancient Near East.
  • God commanded that gold images of cherubim (winged angels of heaven) be made and placed on the lid of the Ark of the Covenant. See Exodus 25:18-22.
  • God commanded that cherubim images be fashioned on the curtains of the Tabernacle. See Exodus 26:1.
  • God commanded that cherubim images be on the veil of the Tabernacle that separated the Holy Place from the Most Holy Place (“Holy of Holies”) where the Ark was placed. See Exodus 26:31.
  • In First Kings 6:23-28, the Jerusalem Temple had two large gold-overlaid olivewood cherubim on either side of the Ark in the Holy of Holies.
  • Also in First Kings 7:13-51, the Jerusalem Temple had oxen sculptures holding up the bronze laver (large water basin), and the base of the laver had earthly images of lions and oxen, as well as heavenly images of cherubim.
  • The Lord God commanded Moses in Numbers 21:8-9 to make a bronze serpent and set it on a pole as a means through which the Israelites would receive grace for healing from wilderness snakebites. See John 3:14-16 for Jesus’ comparison of his New Testament ministry and crucifixion with the healing grace of the Old Testament bronze serpent and pole.

Now, in light of the Bible passages listed above (and their historical contexts), it is clear that an absolute rejection of all manmade images of earthly and heavenly things is not God’s intention. Consequently, those who interpret Exodus 20:3-4 as prohibiting any and all images do not agree with the interpretation of Moses and Solomon (according to God’s intention) — and we clearly see this fact by interpreting Holy Scripture with Holy Scripture, and by interpreting Holy Scripture within its various historical contexts.

Therefore, the main thing in Exodus 20:2-6 is simply to NOT worship lesser gods, and to ONLY worship and serve the One Almighty God of All. Moreover, the Bible is warning us of the error of venerating the manmade thing (the handcrafted image) rather than focusing on the creative Source of all good things (the Eternal God). So while we can conclude that Christian statuary, icons and other artwork are permissible by God for reminding us of (and pointing us toward) his eternal grace and truth, we must never fall into worshiping such images. In other words, the prohibition in Exodus 20 is not the production of graven images per se, but the bowing down and serving of such images (see also Deuteronomy 5:8-10).

Similarly, Lutheran Christians do not bow down to and do not worship/serve images of Christ, or of his Apostles, or of past and present Church leaders. However, we can and do include such sacred images in our homes and churches, and this is all well and good as long as we use these beautiful things appropriately in order to worship and serve only the Lord God Almighty.

Lastly, as Lutheran Christians who believe, trust and profess that Jesus Christ is the Son and Living Icon of God with us, we make and use sacred Christ-centered images as helpful tools in sharing the good news of Jesus within a world constantly flooded by ungodly images of all sorts. After all, “The Son is the image of the invisible God, the firstborn over all creation” (see Colossians 1:15-20).

Together in Christ’s Mission, Pastor Tim