NOW THAT IT’S IN THE REARVIEW MIRROR

I’m sharing a picture of me with my quarantine lockdown beard that I grew back in 2020. This was taken at the height of the lockdown when I was doing video announcements, devotions and messages from my office. And growing this wizard beard was fun for me to do during an otherwise very difficult time for our nation and world.

Since the time of this photograph two years ago, the pandemic has moved into our rearview mirror. As in the rearview mirror of an automobile, we can still see the effects of the virus but the pandemic is now behind us. It’s essentially over since it has moved into an “endemic” reality. We have moved from the pandemic into an endemic phase, which means this virus is always going to be with us as a part of the overall ecosystem of annual illnesses. Consequently, there will always be new variants just as there are with influenza each year.

We have also learned that the expectation of never getting this virus is simply an unrealistic one. The truth is that, if we haven’t had it already, we are all going to get it at some point. But thankfully, due to the artificially activated immunity from the vaccines and boosters, and due to the naturally occurring immunity that comes from getting this illness, we now have widespread “herd immunity” moving forward. In addition to all of this, the various excellent therapeutics that have been developed also give us further confidence that we are free to embrace life and ministry to the fullest once again.

As a congregation of the Church of Jesus Christ, we certainly should never again take for granted the opportunity for connection with God and each other that is provided to us through regular participation in Bible study, choir, ministry committees, worship, and Holy Communion with the Lord at his Holy Table each week. Therefore, “not neglecting to meet together as is the habit of some” (Hebrews 10:25), let us recommit ourselves to the blessed habit and weekly rhythm of congregational life — especially to in-person Sunday morning worship, face to face. Let us resist turning Christianity into something to be consumed electronically, understanding that Christian fellowship, discipleship and spiritual growth happen best in the week-to-week interaction of in-person community, which is beautiful (but sometimes difficult) and always truly necessary for us.

So now, let’s sing loudly together from our pew seats at church. Let’s boldly praise the Lord without inhibition. Let’s resoundingly speak our liturgies and sing our hymns by the power of the Holy Spirit. Let’s walk away from the Lord’s Table each week with a lingering foretaste of the Kingdom of God in our mouths and hearts and souls. And let’s reach out to our unchurched neighbors with the good news and lovingkindness of Jesus Christ, inviting them to the variety of outreach activities and events we are now offering, which include the following:

+ MOLC Summer Day Camp

+ MOLC Trunk or Treat

+ MOLC Holiday Artisan Festival

+ MOLC Community Luncheon

+ And more to come…

Dear brothers and sisters in Christ, let us be changed by what we’ve experienced over the past several years to live more fully, to love more joyfully, to worship more faithfully, and to share the gospel more urgently. And may we always remember that God is with us to guide us, empower us, and embolden us forward in mission and ministry. God is here in our midst, giving us new life and hope and courage.

A very happy and blessed Fall be with all of you!

Together in Christ Our Lord, Pastor Tim

AN ECUMENICAL PEOPLE OF GOD

While staying with our son, daughter-in-law and grandkids this past August, we were able to see many of our national shrines and memorials in Washington DC and the surrounding area. We were blessed to be able to visit the giant obelisk monument to the Father of our Country, George Washington, at the National Mall area. We also visited Mount Vernon, George Washington’s beloved home in Alexandria VA, of which he famously said, “I’d rather be at Mount Vernon with a friend or two about me, than to be attended at the Seat of Government by the Officers of State and the Representatives of every Power in Europe.” We were also able to see the Jefferson Memorial, the Lincoln Memorial, the Capitol Building, the Supreme Court, the Smithsonian Museum of American History (which displays the actual Star-Spangled Banner of our national anthem), and the Smithsonian Museum of Air & Space. In addition, we visited the US Naval Academy and harbor area of Annapolis MD, and we saw Fort McHenry (of Star-Spangled banner fame) in Baltimore.

As we traveled around these amazing historical sites, one thing I took note of was the fact that our national founding (although imperfect) was deeply rooted in biblical faith. However, our Founders made sure that our establishment was nonsectarian. While they repeatedly appealed to God in our founding documents (speaking of our “Creator” and our “Lord”), and while they regularly addressed God in our founding traditions (Congressional prayer, oaths of office, and so on), they also made sure that there would be no establishment of a state-run religious denomination. Therefore, I observed during our trip a clear Judeo-Christian rootedness on display at all of our national shrines and memorials, but this was accompanied by a clear interdenominational, nonsectarian and ecumenical emphasis according to the clear direction of our Founders.

By the way, the word “ecumenical” (oikoumene in Greek) literally means “the whole inhabitable earth” — but it refers to the concept that the entire Christian Church of all its various denominations should work together to develop closer relationships and to promote Christian unity according to the biblical High Priestly Prayer of Jesus in John, chapter 17, verses 20-26.

So all of this stuff got me thinking about our ecumenical relations right here where we live as Mt. Olive Lutheran Church. I think of Via De Cristo (VDC), the spiritual retreat ministry our congregation participates in. While it’s mostly a retreat ministry involving Lutherans, rooted in the covenantal and sacramental theology of the Lutheran branch of Christianity, VDC also draws in people from many different denominations of our Lord’s Holy Church. I also think about the Lift Up Crescenta Valley ecumenical association we are a part of, as well as all the various ecumenical partnerships we support like the Bailey Human Care Center.

Like the ark of the Prophet Noah and the fishing boat of the Apostle Peter, all the denominations of the Christian Faith constitute the holy life raft for all believers and followers of Jesus Christ in a world deluged with the floodwaters of hopelessness and spiritual death. In fact, the Christian ecumenical movement is often symbolized by a boat, representing that all the people of all the denominations of the Church of Jesus Christ are in the same spiritual boat together.

So essentially, the various branches of the Christian Church are UNITED IN THE ESSENTIALS of our Christian Faith: 1) Jesus of Nazareth was and is more than a man, even much more than a prophet or priest or king, 2) Jesus is the only-begotten divine Son of God, 3) Jesus freely gave of himself in sacrificial love to be the once-and-for-all-time offering of atonement for our sins, 4) Jesus was crucified, was dead, was buried, then he rose from the grave and ascended into heaven, 5) Jesus is our Lord and Savior, 6) We proclaim the forgiveness of sins and everlasting life by the blood of Jesus, and 7) We do good works of lovingkindness and service in the name of Jesus. However, we also have DIVERSITY IN THE NON-ESSENTIALS of our Christian Life: that is, diversity of denominational practices related to sacraments, ordination, worship, piety, organizational structures, etc.

Therefore, as the various branches of the Christian Church have diversity in the non-essentials but unity in the essentials, we should also have CHARITY IN ALL THINGS. We can have a joyful and charitable spirit with one another as we agree to disagree regarding the non-essentials, because we share together in the all-surpassing seven Christian essentials I listed above.

“I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me — so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:22-23)

Together in Christ,  Pastor Tim

WAR & PEACE

With the “wars and rumors of wars” (Matthew 24:6) of our 21st Century world, many Christians are wondering what God’s Word within the Bible says to us about such things. In particular, with Russia’s war against Ukraine in Eastern Europe and with “rumors of wars” brewing between China and Taiwan in the Western Pacific, I’ve been hearing questions about what the Bible has to say (especially the New Testament) regarding all of this. So, I thought I’d use my church article this month to do some biblical and theological reflections concerning war and peace from a Lutheran perspective.

Lutheran Christians have traditionally followed the Two Kingdoms Doctrine in our understanding of the relationship of Church and State. Rooted in the Holy Scriptures, this doctrine affirms that God established two primary realms of societal order: 1) the kingdom of God’s right hand, and 2) the kingdom of God’s left hand. Simply put, the so-called kingdom of God’s right hand is the Church and the kingdom of God’s left hand is the State.

Specifically, the kingdom of God’s left hand refers to the State’s God-given responsibility for law enforcement and military service for the sake of an orderly and peaceable society. As it says in Romans chapter 13, God has instituted the governing authorities “to bear the sword” (13:4) to exact justice upon the wrongdoer. As a result, Lutheran Christians have always honored the vocations of law enforcement and military service as God-ordained functions within society for the sake of good order.

Therefore, the kingdom of God’s left hand (the State) is the realm of law, justice and peacekeeping. While at the same time, the kingdom of God’s right hand (the Church) is the realm of forgiveness, mercy and peacemaking. And with both peacekeeping on one hand and peacemaking on the other, the whole structure of human society functions and thrives.

Now, as we apply this Two Kingdoms Doctrine to what’s going on in our globalized world today, we can acknowledge the important role of our armed forces in defending democracy, liberty and commerce. For example, if there was no United States Navy defending freedom of navigation then the seaways would be strangled by authoritarian autocrats and pirate warlords. Consequently, since the end of WWII our governing authorities have worked to cooperate with other democratic nations of the world to maintain the most peaceful and prosperous era in human history (broadly speaking, of course).

Functioning as the so-called kingdom of God’s left hand, our governing authorities have exercised the peacekeeping role of the State according to the longstanding foreign policy principle of peace through strength. As the Roman Christian, nobleman and scholar of the late 300’s AD, Flavius Vegetius Renatus, famously wrote, “If you want peace then prepare for war” (Si vis pacem para bellum). But of course, “The soldier above all others prays for peace” (General Douglas MacArthur).

On the other hand, the Church (the kingdom of God’s right hand) worships the Prince of Peace, so we always seek to faithfully exercise our role as peacemakers within our world according to the eternal principles of the gospel…  

“Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).

“Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven” (Matthew 5:44-45).

We recognize that the kingdom of God’s left hand (the State) in its peacekeeping role and the kingdom of God’s right hand (the Church) in its peacemaking role are both essential. And we also recognize that people of faith who have been called into law enforcement or military service are uniquely positioned by God to operate within both realms, and they offer us a great bridge of understanding. For example, I proudly served in our armed forces in the USAF as a young man. But as a Christian, I’m also called to be a builder of bridges for understanding and peace.

In the face of wars and rumors of wars in these times, we acknowledge the important role of our peacekeeping forces, but we Christians also continually seek peacemaking solutions and peaceful resolutions within our world — always looking toward the great and glorious Day of the Lord when “Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

And so, with one voice in universal chorus, we exclaim, “Amen! Come, Lord Jesus!” (Revelation 22:21).

Grace & Peace, Pastor Tim

SIGNAL BEACONS FOR CHRIST

It’s the Third Day of Christmastime as I write this article and New Year’s Eve is several days away. Many people still have most of their Christmas decorations out in observance of the Twelve Days, and I recently noticed a front yard Nativity display with an illuminated set of Holy Family figurines. And, interestingly, the light coming from the Baby Jesus was flashing on and off. So I had a quick chuckle about it, but the image of that flashing-light Baby Jesus has stayed with me.

Our Lord Jesus taught us, “Let your light so shine before others, that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16). And in the context of Matthew chapter 5, Jesus was talking about shining the light of gospel mercy and gospel faithfulness for the sake of all people, including for the sake of our adversaries and enemies. So, considering the blinking-light Baby Jesus I saw, I wonder if we need to shine his gospel light more like a signal beacon these days, rather than like an oil lamp.

A signal beacon is an intentionally conspicuous light that is designed to attract attention to a specific location or for a specific purpose. For example, signal fires were lit in ancient times to call for aid. Lighthouse beacons (both ancient and modern) are used to alert ships. And electric signal lights are used within all the various modes of transportation: automotive, locomotive, nautical, aerial and astronautical. Therefore, similar to the flashing-light Baby Jesus figurine I saw, we Christians sometimes (maybe even oftentimes) need to shine our light for Christ like an attention-getting signal beacon. Maybe more often than not, we should be conspicuous about our Christian faith and hope in order to draw attention to the good news of Jesus Christ that has the power to change lives. For the Apostle Paul states in Romans chapter 1, “I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. For in it the righteousness of God is revealed through faith for our life of faith” (Romans 1:16-17).

As Christians, we profess that the grace and truth of Jesus Christ is the answer to all of our spiritual and relational ills. When hearts are changed by the love of God revealed in Christ, then the elderly are respected more, children are cared for more, racial bigotry is reduced within people of all ethnicities, the hungry are fed, and so on. This is the reign of God among us. Hearts and minds are changed, lovingkindness flourishes, society is improved, and there’s a multiplication of the people of faith. And this, in fact, is how Christianity first expanded out into our world, and it’s how it best grows even today.

Block by block, person by person, neighbor by neighbor, relative by relative, the signal beacon Light of Jesus Christ shining through our gospel testimony and good works (imperfect though we be at this) will guide people home to the salvation, peace and joy of Christ. And this also has the wonderful side effect of benefitting all of society as well. When people have their hearts changed by the grace of God in Christ, they tend to take more personal responsibility for their lives, while, at the same time, they tend to be drawn together to take more social responsibility for the sake of others.

So throughout 2022, may we become signal beacons for Christ more and more. May we let the light of the gospel shine (and even blink and flash) before others, for the glory of God and for the redemption of our world.

Happy New Year!!! Pastor Tim

JESUS, GOD’S PRISM

The Seasons of Advent, Christmastime and Epiphany all share together the theme of spiritual light. And Jesus of Nazareth is the Holy Son of God who shines God’s Eternal Light on us and the whole world.

Jesus said, “I am the light of the world. Whoever follows me will never walk in darkness but will have the light of life.”

(John 8:12)

Our risen Lord and Savior is the Light of God that’s revealed to us in specific and concrete ways. Through Jesus Christ, God’s Light is not only reflected to us by Jesus but it’s also refracted to us by him in very specific hues. Through our Lord Jesus who is God’s Prism, we see the Light of God refracted into its specific spectrum of colors for us to clearly see and understand.

The Universal Light of God is made known to us in the sevenfold spectrum of Jesus’ birth, his life, his teachings, his suffering, his death, his resurrection, and his ascension. Through these seven rays of Jesus’ earthly and heavenly ministry, the rainbow spectrum of God’s Light is shed upon our lives to save, redeem and guide us.

Jesus said, “If you know me, you will know my Father also. From now on you do know him and have seen him.”

(John 14:7)

Therefore, as we avail ourselves of the full rainbow of God’s Light in Christ our Lord through his gracious gifts of Word and Sacrament, we receive grace upon grace, and we are strengthened and kept in true faith. And the continuing challenge to all of us is to recognize that this grace and truth of God in Christ will never fit neatly into either a loose universalist faith or a strict fundamentalist faith. Jesus Christ is God’s grace and God’s challenge to absolutely everyone.

Revealed through Jesus Christ and his Apostles, may the New Covenant rainbow of God’s Light grant us the new life of a born again spirit (see John 3). And may Christ’s New Covenant rainbow of God’s Light fill us, challenge us, change us and renew us. Amen.

Good Advent, Merry Christmas, Happy New Year and Blessed Epiphany!!!

Together in Christ, Pastor Tim

WHY DOES GOD LOVE US?

As Christians we’re very acquainted with the gospel message that God loves us, and that God loves us so much that he gave to the world his Divine Son, our Lord Jesus the Messiah (Mashiach), to atone for our sinfulness and to redeem us from sin, death and the devil. But have you ever wondered why God loves us?

So, why is it that God loves us in the first place?

Thankfully, we find the beautiful and powerful answer to this question from the Word of God within the Holy Scriptures. In many passages throughout the Holy Bible, the twofold biblical reason why God loves us so much is simply because we are [1] his cherished creations and [2] his beloved children. As God’s cherished creations, we are his artwork, his building, his craftsmanship. We are God’s painting, God’s musical composition, God’s architectural design, God’s masterwork. And, of course, as we are Almighty God’s offspring (children of our Heavenly Father), we are loved with a fully parental, self-giving and self-sacrificing kind of love.

(Psalm 139:13-14a) – “For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works…”

(Isaiah 64:8) – “Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”

(Matthew 6:9) – “This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name’…”

We are indeed cherished creations and beloved children of God, first and foremost. Humankind is created in the image of God (imago Dei) as a complementary balance of female and male (yin/yang), and, although women and men are very different, we are equal in our God-given value and dignity. In addition, humanity is a beautiful kaleidoscope of ethnicities and cultures, but we are one human race that is endowed with inalienable human rights and responsibilities.

(Genesis 1:27) – “So God created humankind in his image, in the image of God he created them; male and female he created them.”

(Acts 17:26-29) – “From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God, and perhaps grope for him and find him — though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’ Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals…”

Consequently, our core identity is not centered on any sociological ideology or theory of conflict that’s obsessed with group identities, differences and partialities. Rather, as beloved children of God, our core identity is purely based upon the universal truth of the Word of God and upon the all-encompassing love and grace of God revealed in Jesus the Christ (Christos).

(John 17:17) – “Sanctify them by the truth. Your word is truth.”

(Ephesians 5:1-2) – “Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

Knowing why God loves us, we can live our daily lives in this wonderful awareness “as beloved children.” Although our human condition is fallen and sinful, our human nature is divine as offspring of Almighty God. So, we must always uplift and rejoice in our true identity and heavenly heritage as human beings.

Therefore, we praise the God and Father of our Lord Jesus Christ, through whom God created us and the countless worlds of our universe (see John 1:1-4 and Colossians 1:15-17 and Hebrews 1:1-2). With deep gratitude and thanksgiving, we can live every single day in the awareness that we are cherished creations and beloved children of our Heavenly Father, and that God loves us so much that he gave us his Holy Son, Jesus (Yeshua), to be the once-and-for-all sacrificial offering of atonement for the sins of humanity (see John 3:16-17 and Hebrews 10:10-14 and First John 4:9-11). Glory to God in the highest!!!

Happy Thanksgiving & Good Advent! Pastor Tim

PASSING THE FAITH ON

As I write this article, our son Nicholas just flew the family nest for the first time in his young life. He’s done well here in California making custom lighting for the entertainment industry, including for Disney Parks both here and in Florida (for example, lighting for Disney Star Wars, Avengers, the Haunted House, Pirates of the Caribbean, Snow White and so forth). He also did custom lighting for some movie sets, and individually for celebrities here like Adam Sandler and Gary Oldman. But he’s excited to start a new chapter in life back in Wisconsin. His WI friends prevailed upon him to move back and get an apartment together, so he’s really looking forward to being on his own back up north in the deep freeze. We love you Nick, we’re very proud of you, and we hope you have a lot of fun!

So as I reflect on this major life transition for us, I’m reminded of the supreme importance of passing on the Christian Faith to new generations, and I’m reminded of the crucial part that the family plays in this mission and ministry.

“Paul, an apostle of Christ Jesus by the will of God, for the sake of the promise of life that is in Christ Jesus, to Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord… I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you.” – (from Second Timothy 1:1-5)

Just as the biblical Timothy first received his Christian Faith through the witness of his grandmother Lois and mother Eunice, I also am the beneficiary of the sincere Christian Faith that was first held by my parents and then transmitted to me. Thanks be to God!

I really don’t know what I’d do without the faith and love of Christ my Savior. Without the inner peace and joy of his Holy Spirit, I don’t know what I’d do with all of the grief and loss of this life. Because of the spiritual new birth that Christ has given me, I am able to grieve my losses in life while simultaneously rejoicing in the never-failing grace and eternal hope of my Lord Jesus Christ.

Passed down to us through our ancient forebears like Peter, John, Mary, Paul, Lois, Eunice, Timothy, and so on, our Christian Faith is an amazing thing. It’s amazing because it allows us the ability to deeply grieve a loss while, at the same time, to rest in Christ’s blessed assurance of “the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting” (from the Apostles’ Creed).

And just as we have benefitted from the faithful witness of our Christian forebears, we (like Olympic relay runners) are now responsible to pass the baton of Christ and his Church to the next generations. But, interestingly, we have to contend with a general shift in cultural attitudes and behaviors regarding religious faith and spiritual life.

This shift in American culture is a general move toward being a predominantly “spiritual but not religious” population. However, we are those who know (by the grace of God in our lives) that religiosity and spirituality are not mutually exclusive. As Christians, we know that being spiritual helps us to be authentically religious, and being religious helps us to be sustainably spiritual. So, spirituality without communal religious practices (which act as transmitters of God’s grace) is simply unsustainable in the long run. Therefore, despite this shift in culture, we must be faithful to our calling, duty and joy to share the good news of Jesus with others, and to pass on the Christian Faith to all those who would come after us.

Furthermore, because of this cultural shift in America, we may have to start evangelizing our grandchildren and even our great-grandchildren. If your children aren’t taking up the baton of Christian Faith, then you’ll need to pick it up and pass it on to their kids for them. So, if your children are not doing it, I encourage you to bring your grandkids and great-grandkids to Sunday worship, Sunday school, Confirmation class, and congregational events, because the greatest legacy we can leave to them is a living faith in Jesus Christ.

“Do not be ashamed, then, of the testimony about our Lord or of me his prisoner, but join with me in suffering for the gospel, relying on the power of God, who saved us and called us with a holy calling, not according to our works but according to his own purpose and grace… For this gospel I was appointed a herald and an apostle and a teacher, and for this reason I suffer as I do. But I am not ashamed, for I know the one in whom I have put my trust, and I am sure that he is able to guard until that day what I have entrusted to him. Hold to the standard of sound teaching that you have heard from me, in the faith and love that are in Christ Jesus. Guard the good treasure entrusted to you, with the help of the Holy Spirit living in us.” – (from Second Timothy 1:8-14)

Together in Christ, Pastor Tim

THE REALLY REAL STRAWBERRY OF GOD

(I was asked by a parishioner on Pentecost Sunday several weeks ago for a printed copy of my sermon for that morning, so I’ve decided to also use this sermon as the basis for my July/August article.)

Have you ever eaten any kind of wild berry? If you have, then you might have noticed a difference in flavor from the garden-variety that’s been selectively bred vs. the wild-variety of the natural world. And there’s even some taste differences between berries that have been farmed conventionally (with chemical pesticides and artificial fertilizers) vs. berries that have been farmed more organically.

My favorite kind of berry is the strawberry for sure, and the kind of strawberry we’re all most familiar with is the conventionally farmed garden-variety strawberry that’s the descendant of the wild strawberry. And of course, the garden-variety strawberry that we’re most accustomed to is a mass produced strawberry breed that has been designed and grown to be consistently the biggest, most beautiful and juiciest strawberry possible. These strawberries are still technically real strawberries, but they’re selectively grown using only the best GMO seeds. So the supermarket strawberries that we’re used to eating are essentially the very pinnacle of what a strawberry could be.

Now because the flavor of the strawberry is so delicious, people have also devised ways to distill its flavor down to be even more concentrated than the flavor of the strawberry itself. And wanting to make it even more powerful, we’ve taken that distilled juice to make delicious strawberry candy, with a heavy dose of sugar and a little sodium added to it. Then, because real strawberry juice and pure cane sugar are too expensive, the large scale candy maker has decided to use artificial strawberry flavor along with high fructose corn syrup, and they’ve even bumped up the sodium a little bit more.

Then the soft drink company comes along, and says they’re going to make a soda pop out of the popular mass produced strawberry candy. And then the gas station minimart people come along and say they’re going to make a slurpee that’s flavored like the soda, that was flavored like the mass produced candy, that was flavored like the original candy, that was distilled from the genetically modified strawberry, that was based upon the wild strawberry of the real natural world. So by the time we go from the wild strawberry through all the various iterations down to the slurpee, we have something that tastes vaguely strawberry-ish, but isn’t anything like a real strawberry.

Consequently, if someone buys that slurpee and they start drinking it as they’re walking along the road, and they see off the road some funny little red things that kind of look like the picture of the red berries on the plastic cup of their slurpee, then they just might pick one of those berries and take a bite. And they would realize that it sort of tastes a little bit like their slurpee, but it’s not nearly as flavorful. So they decide to stick with their slurpee.

Brothers and sisters, we live in a time of hyper-reality, where things are supposedly now more real than real — more strawberry than a real strawberry, so to speak. There are the hyper-realities of virtual reality and virtual community, for instance, but all this unreality of our present era is no accident. In fact, sociologists say that our society has moved out of the modern era into what they call the post-modern era.

In the modern era, society accepted the idea that there is such a thing as objective reality. However, in our new postmodern era, there’s only your truth and my truth — there’s only subjective reality. So in this present upside-down era, there is no such thing as an objective reality that is universally true. It’s like Pontius Pilate cynically stating to Jesus, “What is truth?” (see John 18:37-38). Just like the Roman Governor Pontius Pilate, today’s postmodern mindset assumes there is no such thing as “the truth.” It assumes there is only power, and whichever narrative can muster the most muscle to support it is the winner. But what do the Holy Scriptures declare about this?

Several of our Bible readings on Pentecost Sunday 2021 declared that there is such a thing as universal truth. In our Gospel Reading from John 15:26-27 and 16:4b-15, our Lord Jesus refers to the Holy Spirit of God twice as the “Spirit of Truth.” And in our Epistle Reading from Second Corinthians 3:17–4:9, the Apostle Paul refers to the plain truth of the gospel. So for Christians, there is indeed such a thing as objective reality and universal truth, and God is the source of all truth (both natural truth and spiritual truth). Whether revealed by the natural world through science and reason, or revealed by the supernatural world through faith and spirit, God is the source and foundation of all of it.

But we’re now being told these days that the distinctions between mother, father and child are unjust power categories from a bygone era. We’re being told that a mother is now a “birthing parent,” and that a child must give their permission for a diaper change. Give me a break! And some educators now want us to believe that 2+2=4 is a “subjective cultural construct,” and not objectively true. Well, just try rocketing astronauts to Mars without 2+2=4. Good luck with that!

While there’s some usefulness to the various critical deconstructions of absolutely everything these days, I’m convinced that the radical cynicism, criticism and deconstruction which characterize our present postmodern era are ultimately a dead end road. It’s essentially what our passage from Second Corinthians 3 and 4 would call “the god of this age” — what we might call the god of this era — and it’s a god that continues to try to blind hearts and minds to the grace and truth of Almighty God.

However, the “Spirit of Truth” will guide us through it all. Like Dante in Dante’s Inferno, we must pass through the fires of this present age before we come to the glorious return to the harmonious natural reality of Eden that God promises us through Jesus Christ our Savior — the glorious return to the really real natural strawberry (so to speak) of God’s original blessing in the Garden.

The Apostle Paul says in our Second Corinthians reading, “where the Spirit of the Lord is, there is freedom,” and our Lord Jesus says in our Gospel of John reading, this freedom-giving Spirit of the Lord is the “Spirit of Truth.” So it’s clear that these two aspects of God’s Spirit are inseparably linked together. Freedom and Truth… Truth and Freedom… You can’t have one without the other.

Therefore, if we stand firm upon our Judeo-Christian belief in objective reality and universal truth — unlike the false gospel of the postmodern god of this era — then we will be grounded in the really real and we will be truly free indeed.

Together in Christ, Pastor Tim

BUILDING BRIDGES IN JESUS’ NAME

In the Beatitudes of Jesus Christ in Matthew 5:1-12, our Lord Jesus very plainly states that his believers and followers will be persecuted because of our faith in him.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.”

Matthew 5:11

And after Jesus states this, he goes on in Matthew 5 to specify the particular aspects of following him that will get us into trouble within our world. He specifies things like being salt and light, which means being active witnesses to his gospel within our world. And he highlights that his followers will be observant of the Ten Commandments, listing the following: that his followers will value human life within a world that devalues it, that we will honor and uphold the covenant of marriage within an adulterous world, that we will be keepers of our word within a deceitful world, and he adds that we will be merciful within an unforgiving world, that we will love all people as children of our Heavenly Father, and that we will prayerfully seek to build bridges even with our enemies.

Many despised Jesus for his ethics of inclusivity and bridge-building. He was absolutely despised for his insistence that all people are to be treated as children of God and they must be regarded equally as such: Hebrew and Pagan, Jew and Roman, male and female, countryman and foreigner, so on and so forth. However, when building bridges between very different people according to his grace and truth, Jesus essentially warns us in Matthew 5:11 that IF YOU BUILD BRIDGES THEN YOU WILL OFTEN BE MISUNDERSTOOD FROM BOTH SIDES.

When we follow Jesus by building bridges between different people, especially people of different points of view, the simple truth is that we should expect to be persecuted, reviled, and have all kinds of evil uttered against us. And this is especially true when we follow Jesus by building bridges of understanding, coexistence and cooperation in all areas of human life (ethnicity, religion, politics, sexuality, culture, etc.). So, we ought to be prepared for this rejection and condemnation.

In particular, within today’s religiously diverse society, how are we as Christians to be reconcilers and bridge builders? How are we to be true to our own spiritual inheritance while we seek greater understanding with other religious groups? How are we to understand our own religious faith and spirituality in relation to non-Christian groups? Is there a positive and constructive perspective on this issue that glorifies God and benefits everyone?

For me, “non-Christian” does not mean “un-Christian” or “anti-Christian.” And for me, God is like a great body of water connecting all the various ports and harbors that occupy God’s shoreline. These various harbors are the various religions, and the various piers (on which we dock our individual boats) are the various traditions within each religion. Consequently, there’s a Judeo-Christian harbor that Jews and Christians share (although we have different piers in this shared harbor). There’s also a Muslim harbor, a Hindu harbor, a Buddhist harbor, a Sikh harbor, and so on. So, in this metaphor we are all connected by the Great Water (God), but we each occupy a unique and special place on it.

Therefore, we can explore God’s diverse Oneness from our own safe harbor (“Judeo-Christian Harbor”) and from our own particular dock in this harbor (“Christianity Pier”). So, as with all the various peoples of faith, we can sail out on the great water of God to explore, discover and grow in understanding and wisdom. We can visit other harbors, and we can fish the Great Water (as fishers of people for Christ), but we come home to our own safe harbor when we are tired from our journeys and are in need of our spiritual home port.

Our Christianity Pier and Judeo-Christian Harbor are our secure jumping-off point into the Great Ocean of God. The doctrines of our Christian Faith are wonderfully and gloriously true — especially the tri-unity of God the Father, Son and Holy Spirit, as well as the Incarnation, Crucifixion and Resurrection of Jesus the Son of God. So yes, God is truly revealed in these wonderful doctrines of Christianity, but God is also much more than is revealed in these doctrines.

Therefore, we travel out to sea for religious exploration and discovery, and for fishing for people out at sea, but NOT for religious conquest of other ports. For me, I enjoy going out into the beautiful Ocean of God and exploring, and I seek to fish for people in Jesus’ name, but I don’t raid the other harbors and ports like some kind of spiritual pirate. Simply put, we witness to Christ Jesus best in this bridge-building way, and it will bring upon us misunderstanding, condemnation, and even persecution, but Jesus gives to his persecuted believers the following promise:

“Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Matthew 5:12

Together in Christ, Pastor Tim

JUST GETTING STARTED

After Jesus’ crucifixion, death and burial, the disciples thought all was lost. They deeply grieved the death of their beloved teacher and friend. They felt post traumatic stress and overwhelming despair concerning the events of Jesus’ arrest, trial, torture and execution. They also feared retribution for their association with Jesus. They even wondered if anything Jesus said and did was true, questioning if they had backed the right messianic contender.

Everything was falling apart. Everything was broken. Was it all for naught? Was it all coming to an end?

You know, this past December marked two years since my family and I moved to La Crescenta, and I’ve realized that April marks one entire year of strict COVID-19 protocols for our congregation. While we have maintained online sermons, devotionals and worship throughout this whole timeframe, we actually went without in-person worship from April to June of 2020, resuming in-person worship in July. And barring fires and inclement weather, we have faithfully kept The Lord’s Day each week with in-person worship services since July, as well as with drive-thru and YouTube options.

So about half of the time my family and I have lived here has been during COVID restrictions, and all of us as a congregation have journeyed together during this difficult time of national and communal loss, fear and stress. Consequently, we might have some of the same thoughts and feelings that the early disciples had right after Jesus’ death prior to his resurrection.

We might wonder… Are basic community institutions (congregations, fraternities, service clubs, etc.) coming to an end? Are the functions of these fundamental institutions being superseded and replaced by centralized state programs? Is religious faith and spiritually at an end? Is Christianity in America coming to an end? Or is God just getting started?

We often forget that the resurrection of our Lord Jesus Christ took place at some point during the night. The empty tomb was discovered on Easter Sunday morning (John 20:1-18), but the resurrection itself happened in the darkness. So, even while the disciples were under a self-imposed lockdown, with an emotional and spiritual pall of darkness over their hearts and minds, the truth is that the resurrection happened during the darkest hours of night.

This gospel truth of the resurrection of Jesus happening in the darkness of night is a wonderful metaphor for what’s happening right now. Our families, small businesses, schools, and community institutions like our congregation, are all feeling the distress and desperation of this past year, but we are starting to see the light at the end of this long tunnel. As the vaccinations continue at a warp speed pace throughout our nation, we are beginning to see signs of renewal and emergence.

Resurrection is happening, brothers and sisters. Restoration is happening. God is just getting started with us. Thanks be to God that we are just getting started!

Blessed Holy Week & Happy Easter!!! Pastor Tim