THREE DAYS OF AMAZING GRACE

The Three Days, also known as the Triduum in Latin, takes place at the climax of Holy Week, and it’s actually one worship service in three parts over three days: Maundy Thursday, Good Friday, and Saturday Easter Vigil.

First comes Triduum Part I (Maundy Thursday), and the word “Maundy” means mandate or commandment, referring to the Love Commandment of Jesus Christ our Lord. Consequently, Maundy Thursday centers on Jesus’ command for us to love one another as he loves us. It is also the night we commemorate the instituting of the Lord’s Supper. Then, at the end of this first part of the Triduum, the lights are dimmed and the altar is stripped bare while Psalm 22 is read, foreshadowing the commemoration of the crucifixion of our Lord on Good Friday.

Second comes Triduum Part II (Good Friday), and this day is the second part of the liturgy of The Three Days, extending from Maundy Thursday through Saturday Easter Vigil (Easter Eve). As the Church of Jesus Christ throughout the world gathers to remember the suffering and death of Jesus on this day, the altar is dressed in black, and we focus on the significance of the sacrificial love that Jesus showed us upon the cross of Calvary. In this way, Good Friday brings us to the foot of the cross, where Jesus bore our sins and died in our place. Here we stand before the cross, beholding the Lamb of God who takes away the sin of the world [see John 1:29].

Third comes Triduum Part III (Saturday Easter Vigil), and this is the night when Christians around the world gather to celebrate Christ’s passage from darkness to light, from death to life. The Easter Vigil service is the other candlelight service of the Church calendar. This special service includes powerful signs: a “new fire” burning in a fire pit outside the church, the Christ Candle lit from the new fire, our handheld candles lit from the Christ Candle, the Word of our Baptismal Covenant declared, and the very first Eucharistic Meal of Eastertime received. As the altar is changed from the darkness of Good Friday to the white and gold of heavenly light, we are the first to exclaim, “Alleluia! Christ is risen!”

For Lutherans, the Triduum is the very heart of the Christian year. Far from a mere historical remembrance, the Triduum invites us to encounter the Living Christ, and through faith, we are united in the awe and wonder of his victory. Maundy Thursday calls us to love and serve as Christ did, and to be strengthened and kept in true faith by his body broken and blood shed for us, received in bread and wine. Good Friday anchors us in the cross as the source of our atonement and reconciliation with God. And Saturday Easter Vigil proclaims the new light and life we possess, showered upon us in our Risen Lord Jesus Christ, which changes everything for us.

Again, Maundy Thursday calls you to love and to receive grace. Good Friday anchors you in Christ’s atoning sacrifice and forgiveness, even when your life seems to be falling apart. Saturday Easter Vigil steadies you to wait on God’s timing to bring light anew and life everlasting. So the Triduum isn’t just three holy days — it’s a way of life. We live as those who are set free. When guilt creeps in, remind yourself that your sins died with Jesus on the cross and stayed behind in the tomb when he rose again. When fear of death looms, cling to the promise of your own resurrection made possible by his. And always celebrate small victories, like a kind word or a mended relationship, as echoes of the big victory of the crucifixion and resurrection of Christ our Savior.

Blessed Triduum & Happy Easter!!! Pastor Tim

THE FEAR & GRACE OF THE LORD

It is an absolute understatement to say that we are living through a time of information overload and rampant fear-mongering. Due to the digital media revolution of the past several decades, we are now enduring a time in which every molehill is a 10-mile-high mountain and every single challenge is an existential crisis for humanity. From the moment we get up in the morning to the moment we go to bed, we essentially hear daily cries of “the sky is falling” or “wolf! wolf!” flooding into our minds and hearts, seeking to stir people up into a fear-soaked frenzy for the purpose of serving this or that agenda.

However, if everything is a mountain then nothing is; if everything is a crisis then nothing is. Consequently, we are so overwhelmed and burned out by the constant parade of media-ratings-driven crises that we struggle to pay attention anymore. So of course, we would be well-advised to remember the moral of the old folktales of The Boy Who Cried Wolf and Chicken Little.  In particular, if we remember the ending of the Chicken Little story then we could recall that Chicken Little got other small animal friends whipped up into his hysteria while they completely missed the real threat of the fox in their midst (who eats them all in the end).

As believers and followers of Jesus Christ, the Anointed One who is the Living Revelation of Almighty God’s mercy and forgiveness, we are partakers of his reconciling heart and compassionate mind for the sake of the world. Therefore, the divisiveness and manipulation that saturates our culture these days, seeking to divide and control at every level of society, is contrary to the grace and truth of Christ our Savior. “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” – (Second Timothy 1:7)

Of course, there is a good kind of biblical fear, a kind of fear that empowers our love and soundness of mind: it’s “the fear of the Lord” as the Holy Scriptures declare. That is, it’s the “fear” of awe-struck wonder at the deep mystery of God. It’s the “fearful” awe and reverence for the Eternal God that leads to insight, understanding and wisdom. As it says in the Book of Proverbs, “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight” (Proverbs 9:10).

This biblical “fear of the Lord” is what leads us to be free peacemakers and free bridge-builders in our lives and world. Freeing us from all forms of human tribalism, the fear and love and faith of Christ our Lord can lead us to transcend earthly divisions for the glory of God and the benefit of all. So as we await the fullness of God’s Kingdom to come when our resurrected Lord Jesus returns to us in person someday, we can be those peacemaking “children of God” that Jesus talks about in chapter 5 of the Gospel of Matthew.

Moreover, as citizens of the United States of America, we are especially blessed to live in the most universally diverse of all the countries on Earth. It’s not perfect (no country has a perfect history), but we are nonetheless the most diverse country in the world, and I believe God has blessed us Americans with the task of modeling and defending the idea of e pluribus unum (unity from diversity). But more importantly, as Christians, in the name of Jesus Christ, we can be respectful and merciful in this disrespectful and wrathful time, and we can always seek to understand those who differ with us even though we might firmly disagree.

Together in Christ, Pastor Tim