THREE DAYS OF AMAZING GRACE

The Three Days, also known as the Triduum in Latin, takes place at the climax of Holy Week, and it’s actually one worship service in three parts over three days: Maundy Thursday, Good Friday, and Saturday Easter Vigil.

First comes Triduum Part I (Maundy Thursday), and the word “Maundy” means mandate or commandment, referring to the Love Commandment of Jesus Christ our Lord. Consequently, Maundy Thursday centers on Jesus’ command for us to love one another as he loves us. It is also the night we commemorate the instituting of the Lord’s Supper. Then, at the end of this first part of the Triduum, the lights are dimmed and the altar is stripped bare while Psalm 22 is read, foreshadowing the commemoration of the crucifixion of our Lord on Good Friday.

Second comes Triduum Part II (Good Friday), and this day is the second part of the liturgy of The Three Days, extending from Maundy Thursday through Saturday Easter Vigil (Easter Eve). As the Church of Jesus Christ throughout the world gathers to remember the suffering and death of Jesus on this day, the altar is dressed in black, and we focus on the significance of the sacrificial love that Jesus showed us upon the cross of Calvary. In this way, Good Friday brings us to the foot of the cross, where Jesus bore our sins and died in our place. Here we stand before the cross, beholding the Lamb of God who takes away the sin of the world [see John 1:29].

Third comes Triduum Part III (Saturday Easter Vigil), and this is the night when Christians around the world gather to celebrate Christ’s passage from darkness to light, from death to life. The Easter Vigil service is the other candlelight service of the Church calendar. This special service includes powerful signs: a “new fire” burning in a fire pit outside the church, the Christ Candle lit from the new fire, our handheld candles lit from the Christ Candle, the Word of our Baptismal Covenant declared, and the very first Eucharistic Meal of Eastertime received. As the altar is changed from the darkness of Good Friday to the white and gold of heavenly light, we are the first to exclaim, “Alleluia! Christ is risen!”

For Lutherans, the Triduum is the very heart of the Christian year. Far from a mere historical remembrance, the Triduum invites us to encounter the Living Christ, and through faith, we are united in the awe and wonder of his victory. Maundy Thursday calls us to love and serve as Christ did, and to be strengthened and kept in true faith by his body broken and blood shed for us, received in bread and wine. Good Friday anchors us in the cross as the source of our atonement and reconciliation with God. And Saturday Easter Vigil proclaims the new light and life we possess, showered upon us in our Risen Lord Jesus Christ, which changes everything for us.

Again, Maundy Thursday calls you to love and to receive grace. Good Friday anchors you in Christ’s atoning sacrifice and forgiveness, even when your life seems to be falling apart. Saturday Easter Vigil steadies you to wait on God’s timing to bring light anew and life everlasting. So the Triduum isn’t just three holy days — it’s a way of life. We live as those who are set free. When guilt creeps in, remind yourself that your sins died with Jesus on the cross and stayed behind in the tomb when he rose again. When fear of death looms, cling to the promise of your own resurrection made possible by his. And always celebrate small victories, like a kind word or a mended relationship, as echoes of the big victory of the crucifixion and resurrection of Christ our Savior.

Blessed Triduum & Happy Easter!!! Pastor Tim

THE POWER OF THE CROSS OF CHRIST

As winter approaches, there’s deep concern about a looming energy crisis in Europe, caused in no small part by the war in Ukraine. And our country is also experiencing its own problems regarding energy. Debates rage about how to transition to non-fossil fuel sources as energy prices go up and our power grids in some places are strained almost to the brink of collapse. And very moderate estimates say that we would need to double the size of our power grid just to begin to meet the energy requirements for a future in which the electric vehicle (or EV) is the dominant form of automotive transportation.

As brownouts roll across high population centers, people are increasingly asking: Where are we going to get the power? Is it going to come from low-carbon natural gas? From solar, wind, geothermal, or nuclear? Or is it simply a robust combination of all of these sources?

This question, in a spiritual sense, is also a question that Christianity is asking these days within our American society. Of course, I’m not talking about how we’re going to power the lights and air conditioning. What I’m saying is, spiritually speaking, where are we going to get the energy for these times of colossal societal shifts that are so much bigger than us? Where are we going to get the power?

Brothers and sisters in Christ, we face a different kind of energy crisis as Christians within our secularizing American culture. Our declining denominations of every branch of the Church, dwindling Christian institutions, and struggling congregations, are causing us to wonder (and even worry) where we’re going to get the power to move into the future. Yes, COVID took its toll on the Church, no doubt about it. However, this spiritual energy crisis for the Church in the United States was already in place, and growing, long before any of us ever heard about the coronavirus. The pandemic was merely a kind of accelerant which exacerbated trends within American Christianity that were already well established.

Seminary enrollments have seen a marked drop in recent decades. Worship attendance has been trending downward for years in every single county of the United States. The fastest growing religious affiliation in our country is “none” — no affiliation whatsoever. Volunteerism is way down across the board in our American society, which has a huge impact on service clubs, fraternal organizations, youth organizations, and, of course, on congregational life. And Church bodies and institutions have been made to reorganize, then reorganize again, and then reorganize yet again, in response to dwindling resources. So, essentially, we have an energy crisis in the Church throughout our nation, even within the mega-church congregations now.

Nonetheless, at the risk of sounding overly simplistic, I would like to suggest that we have a power source which can fuel the future of the Christian Church in America (whatever form that future might take), and this power source is right under our noses. It’s a renewable resource of inexhaustible supply, and this power is the gospel of Jesus Christ. It is the message we have been given to proclaim to the world that [1] there really is such a thing as sin, [2] our sin separates us from God and one another, and [3] we sinners are reconciled to God through the death and resurrection of Jesus Christ. It’s the message that we are forgiven and freed by the sacrificial blood of the cross of Christ our Lord, so that we might live a new life with God which begins now and continues forever.

In fact, the New Testament refers to the gospel as “the power of God” for our salvation in the Book of Romans. And the actual Greek word translated into English as the word “power” is the word dynamis. So if this word sounds to you like the word “dynamite” then you are correct. That is, according to the New Testament, the full gospel concerning the reality of sin, the spiritual consequences of sin, and then the forgiveness of sin granted to us by the infinite atonement of the sacrificial offering of Christ on our behalf, is an explosively saving and redeeming message. It’s a message that detonates within the receptive ear and open heart, igniting the living fire of faith and salvation. The gospel is the very power that drives faith and fuels the Church.

I believe a major factor in the energy crisis of the Church in America is that we’ve lost our focus on the power of the gospel. Far too many think it’s insufficient as an energy source — that it must be combined with something else, such as the latest fashions in entertainment and media. Or, too many people these days seek to dilute the significance of the cross of Christ, making Jesus into merely a grand religious example, a great spiritual ethicist, or the ideal leader of a liberation army. Therefore, as long as the cross is treated as an afterthought — or worse, as an embarrassment — you can expect the energy crisis in the American Church to continue.

But I’m optimistic. As other power sources we run after prove to be insufficient, the Church will continue to grow dim for a time, BUT within the growing darkness of our culture we will more and more come to see the True Light who was hanged on a central cross between two criminals. For as we see in Luke chapter 23, amid sarcasm and scoffing from those who mockingly call Jesus messiah and king, our Lord Jesus Christ reveals that he, as the Universal Messiah and Everlasting King, gives his life in love for the sake of the world. Enthroned on his sacrificial cross, Jesus uses his divine authority to welcome a penitent sinner into God’s heavenly paradise. And Jesus does the same thing for us! Thanks be to God!

In other words, if we were to die tonight, and we were to enter God’s paradise, what would we say about our entry into glory? Would we say, It’s because I…? It’s because I made a covenant with God, or it’s because I am faithful, or it’s because I am this or that… No! Rather, it is because HE (Jesus). It’s because HE died for me. It’s because HE made a baptismal covenant with me. It’s because HE is faithful and true. Like the thief on a cross next to Jesus, it is entirely because HE granted us access to God’s paradise. The thief in paradise can only and ever say, It’s because the man on the middle cross said I could come. Likewise, when we’ve been there ten thousand years, bright shining as the sun, it can only and ever be said by us that it’s entirely because the man who was hanged on the middle cross said that you and I could come to be there.

The gospel of the cross of Christ is the saving dynamite that, when harnessed through his Word and Sacraments, fuels the Church. So as we try in vain to plug into other energy sources, we will come to see once again that the good news of the forgiveness of sin and the promise of eternal life through Jesus Christ provides us with all the power we will ever need.

Good Advent & Merry Christmas!!! Pastor Tim