THREE DAYS OF AMAZING GRACE

The Three Days, also known as the Triduum in Latin, takes place at the climax of Holy Week, and it’s actually one worship service in three parts over three days: Maundy Thursday, Good Friday, and Saturday Easter Vigil.

First comes Triduum Part I (Maundy Thursday), and the word “Maundy” means mandate or commandment, referring to the Love Commandment of Jesus Christ our Lord. Consequently, Maundy Thursday centers on Jesus’ command for us to love one another as he loves us. It is also the night we commemorate the instituting of the Lord’s Supper. Then, at the end of this first part of the Triduum, the lights are dimmed and the altar is stripped bare while Psalm 22 is read, foreshadowing the commemoration of the crucifixion of our Lord on Good Friday.

Second comes Triduum Part II (Good Friday), and this day is the second part of the liturgy of The Three Days, extending from Maundy Thursday through Saturday Easter Vigil (Easter Eve). As the Church of Jesus Christ throughout the world gathers to remember the suffering and death of Jesus on this day, the altar is dressed in black, and we focus on the significance of the sacrificial love that Jesus showed us upon the cross of Calvary. In this way, Good Friday brings us to the foot of the cross, where Jesus bore our sins and died in our place. Here we stand before the cross, beholding the Lamb of God who takes away the sin of the world [see John 1:29].

Third comes Triduum Part III (Saturday Easter Vigil), and this is the night when Christians around the world gather to celebrate Christ’s passage from darkness to light, from death to life. The Easter Vigil service is the other candlelight service of the Church calendar. This special service includes powerful signs: a “new fire” burning in a fire pit outside the church, the Christ Candle lit from the new fire, our handheld candles lit from the Christ Candle, the Word of our Baptismal Covenant declared, and the very first Eucharistic Meal of Eastertime received. As the altar is changed from the darkness of Good Friday to the white and gold of heavenly light, we are the first to exclaim, “Alleluia! Christ is risen!”

For Lutherans, the Triduum is the very heart of the Christian year. Far from a mere historical remembrance, the Triduum invites us to encounter the Living Christ, and through faith, we are united in the awe and wonder of his victory. Maundy Thursday calls us to love and serve as Christ did, and to be strengthened and kept in true faith by his body broken and blood shed for us, received in bread and wine. Good Friday anchors us in the cross as the source of our atonement and reconciliation with God. And Saturday Easter Vigil proclaims the new light and life we possess, showered upon us in our Risen Lord Jesus Christ, which changes everything for us.

Again, Maundy Thursday calls you to love and to receive grace. Good Friday anchors you in Christ’s atoning sacrifice and forgiveness, even when your life seems to be falling apart. Saturday Easter Vigil steadies you to wait on God’s timing to bring light anew and life everlasting. So the Triduum isn’t just three holy days — it’s a way of life. We live as those who are set free. When guilt creeps in, remind yourself that your sins died with Jesus on the cross and stayed behind in the tomb when he rose again. When fear of death looms, cling to the promise of your own resurrection made possible by his. And always celebrate small victories, like a kind word or a mended relationship, as echoes of the big victory of the crucifixion and resurrection of Christ our Savior.

Blessed Triduum & Happy Easter!!! Pastor Tim

LENTEN PLOWING & SEEDING

The good news of Jesus Christ is for the desperate. Those who recognize their sinful condition and their desperate need for God’s grace are the target audience of his gospel. And recognizing our basic spiritual desperation is the very thing that readies us to receive the all-surpassing consolation and salvation that can only come through the Living Word of God, Christ Jesus our Lord.

Due to the fall of humanity, allegorized in the Garden of Eden narrative, the fallen condition of the spiritual soil of the human soul is nothing but rocks, hardpan, weeds and thistles. Consequently, “good soil” within the human heart is not so much found as it is created. Just like it is with farming, soil suitable for planting must first be prepared by clearing, weeding and plowing.

Therefore, our hearts need repentance to be prepared to receive the seed of the gospel of Christ. When we sinners have the soil of our hearts broken up by the sharp plow blade of God’s biblical law, then our hearts are made repentantly soft and joyfully able to receive God’s gospel of grace. And the Season of Lent is a very useful time of year to get spiritually plowed up by God’s biblical law and prepared again to be planted anew with God’s saving grace in Christ.

Technically speaking, farmers do not plow to make the soil productive, but rather for the purpose of making the planted seed productive. That’s what God does with us, and that’s what he wants to do anew this Lenten Season. He wants to soften us up for an effective implantation of the grace of the gospel. Through the dying and rising of Jesus the Son of God, it is God’s righteousness alone that grants us this renewal, not our own righteousness. For indeed our human righteousness is so flawed and inadequate that God (who is totally good and holy and pure) regards it as something that is soiled and foul smelling at best, because our human righteousness is compromised by sinful pride and selfish gain. 

“All of us have become like one who is unclean, and all our righteousness is like filthy rags; we all wither like a leaf, and like the wind our sins sweep us away.”

Isaiah 64:6

Jesus comes to transform the curse of the soil of the human heart. He comes to give us an honest and contrite heart that appreciates its own sinful condition and desperately longs to be renewed by him through his saving gospel. For only a contrite heart can genuinely appreciate its need for the atonement and redemption that cannot be produced by our own merit, but must be first planted within us by our loving God.

“You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise.”

Psalm 51:16-17

May the Lord of grace and truth make our fallen and sinful hearts to be soft and receptive, may he take hold of us and lead us with him through his sufferings of the Garden of Gethsemane and the Cross of Golgotha, and may he raise us up to new life in him.

“Thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread everywhere the fragrance of knowing him. For we are the pleasing aroma of Christ to God among those who are being saved and among those who are perishing.”

Second Corinthians 2:14-15

Good Lent & Blessed Holy Week!

Pastor Tim