Tag: Divine Love

THE DIVINE MIRROR RESTORED

It’s true that we Lutherans certainly believe that the Lutheran branch of the Christian Faith has many wonderful gifts to offer to the whole of Christianity and indeed to the entire world, but we Lutherans also recognize that we do not have a monopoly on all theological and spiritual truths. And it’s true that we as Christians proclaim that the good news of Jesus Christ provides direct access to the fullness of God’s grace and truth, but we do not say that we have a monopoly on God’s eternal grace and truth. So if members of the Church of Jesus Christ consider those of other religions to be completely ignorant of all theological and spiritual truths, then this is just plain wrong. And if non-Christians assume that we Christians claim to be the sole purveyors of truth, then they’re wrong too.

Nevertheless, we Christians do profess and confess that Christ is “the Way and the Truth and the Life” (John 14:6), and so we earnestly proclaim the good news of his redeeming life, death and resurrection for the sake of the world. In fact, the Holy Scriptures exhort us to always be ready to share the grace and truth of Jesus Christ with our neighbors:

“So then, putting away falsehood, let all of us speak the truth [of Christ] to our neighbors, for we are members of one another.” – (Ephesians 4:25)

“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have, but do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” – (First Peter 3:15-16)

However, we do this proclamation of Jesus’ good news within the multicultural context of human civilization. For we see throughout the history of salvation (from ancient times unto today) that there is a certain universal pattern we sinful human beings (of all times and places) seem to follow. It’s the pattern of faithfulness and apostasy, and it should be very familiar to us within the Christian Faith because the Holy Bible is filled with this pattern.

The cycle of faithfulness and apostasy is the historical pattern of civilization all over the world throughout the ages. From the very genesis of humanity, over and over again, God calls us, gathers us, instructs us and blesses us. But over and over again, people begin to reject and fall away from God’s revealed truth and grace. Therefore, God decided to send us the exact reflection of the glory of the fullness of himself — Christ Jesus our Lord, the Eternal Son of God and Bread of Heaven.

Let’s imagine that the revelation of God is one great Divine Mirror. And let’s imagine that the pattern of faithfulness and apostasy within human civilization is that Mirror breaking into a thousand pieces and scattering throughout the world. And then, after each shattering of this Mirror, a faithful remnant of believers were left to salvage as many pieces of God’s grace and truth as they could, resulting in a great diversity of faiths and spiritual traditions over time. So each time this shattering would happen in history, a group of like-minded believers would gather their particular shards of the Divine Mirror, and they would follow God’s Light reflected in these shards as best they knew how. And thousands of other groups did the same thing with the shards of truth they had collected.

But then, at the right time in human history, God revealed the fullness of his truth and grace for all people through the life, death and resurrection of Jesus Christ, who is the entire Divine Mirror restored to humanity — for he is the clear-as-glass Living Mirror of Heaven. And it might sound presumptuous to claim that the faith, hope and love of Jesus constitute the complete Divine Mirror reflecting the fullness of God’s Heart for humanity, but that is indeed what we have been granted in Jesus Christ our Lord. Thanks be to God!

However, while we have amazing access to the entire Divine Mirror of God (in all its clarity) through Jesus our Savior, this should not by any means negate the importance of the shards of God’s grace and truth that other religions have access to. In fact, the shards of Divine Truth within non-Christian religions (although incomplete) are nevertheless reflective of God’s saving truth. Consequently, the great non-Christian religious leaders of the world such as Buddha, Krishna, Muhammad, Confucius, and Lao-Tzu (as well as philosophers such as Socrates, Plato, and others) have all received pieces of God’s complete Mirror. They all have received a portion of God’s True Light — morsels of the Bread of Heaven (so to speak). So let’s genuinely appreciate the Truth of God from whichever direction it’s coming at us, even from non-Christian sources.

As we Christians share with others the fullness of God’s grace and truth in Christ Jesus our Lord, let’s remember the great Divine Mirror that every compassionate religion has pieces of — precious pieces of the universal reality and saving grace of God. Yet, our evangelical mission is to always uplift how all those shards of God’s Truth fit into the wholeness of God’s pure reflection in Jesus, the only begotten Son of God. And even if a certain non-Christian belief seems to be contrary to the gospel of Jesus, it just might be that this belief is still somehow based upon an eternal principle of God (if we look deeply enough). So maybe that shard of belief that seems to contradict Jesus simply needs a little ‘gospel windex’ to clarify it a bit.

Dear brothers and sisters in Christ, we’re not here to trash the pieces of the Mirror (or the portions of the Bread of Heaven) that people of other belief systems possess. We are simply here to do as it says in Ephesians 4 and First Peter 3, where it says: “let all of us speak the truth [of Christ] to our neighbors, for we are members of one another” and “be prepared to give an answer to everyone who asks you to give the reason for the hope that you have, but do this with gentleness and respect…”

Together in Christ, Pastor Tim

ALL WE NEED IS LOVE

Saint Valentine is a Christian saint of the Third Century AD who is widely celebrated on February 14th and commonly associated with romantic love. Although not much of St. Valentine’s life is reliably known, it is highly agreed that St. Valentine was martyred and then buried on the Via Flaminia to the north of Rome around 273 AD.

The story goes that St. Valentine (a former Bishop) was arrested late in his life for continuing to convert Pagans to the Christian Faith. He was sent to Rome and was martyred during the reign of the Roman Emperor Claudius Gothicus (Claudius II). In addition to converting people to Christ, St. Valentine was imprisoned for marrying Christian couples and aiding Christians being persecuted by Emperor Claudius II. All three of these acts were considered serious crimes.

While in prison, a relationship between St. Valentine and the Emperor began to grow, until Valentine attempted to convert him. Then Emperor Claudius became enraged and sentenced Valentine to death, commanding him to publically renounce his Christian Faith and reject his Lord Jesus or be beaten with clubs and beheaded. St. Valentine refused to do this and was executed outside the Flaminian Gate on February 14th (c. 273 AD). Furthermore, legend says that on the day of his execution he left a note behind to his flock signed “Your Valentine.”

The romantic nature of St. Valentine’s Day may have derived from the fact that he illegally officiated at the marriages of Christians while under Roman Pagan persecution. However, this romantic connection also may have derived from later Christian Church attempts to Christianize the Pagan holiday called Lupercalia on February 15th, which was a holiday celebrating Lupercus (a Roman god sometimes identified with the Roman god Faunus, who is the Roman equivalent of the Greek god Pan). Lupercus was a Roman god of shepherds and flocks, and of nature and the wilderness, and the Pagan holiday of Lupercalia was widely recognized as a day for romantic love and devotion.

Today, archaeologists have unearthed a Roman catacomb and an ancient church dedicated to St. Valentine, and he is widely accepted as the Christian Saint associated with romantic courtship, engaged couples and happy marriages. He is represented in Christian art with birds, bees and roses.

St. Valentine’s Day also gives us an opportunity to contemplate the New Testament concept of love. In the Greek language (the language of the New Testament) there are six words for love: Agape, Eros, Ludus, Philia, Philautia, and Pragma. While eros (romantic love) is mostly associated with St. Valentine, and while pragma (longstanding love) and philia (deep friendship love) are very important, the New Testament of Christ emphasizes the Divine love of agape for us.

Agape is the compassionate, charitable and sacrificial love of God that extends to everyone. It is a love that transcends all of our differences of worldview and philosophy. While we might disagree as to what loving in this way might specifically look like within various situations, we are all nevertheless called to abide in an agape-love and servant-heart for the sake of the world. It is even a love that Christian law enforcement personnel and Christian military personnel participate in as they honorably serve and work to uphold good order in our world. Theirs is a kind of tough love, and it is a necessary kind of sacrificial love for the sake of an orderly and peaceable society.

Agape-love is used throughout the New Testament, but here are some very good examples of this from First John:

We know love (agape) by this, that he laid down his life for us — and we ought to lay down our lives for one another.

First John 3:16

Beloved, let us love (agape) one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another.

First John 4:7-11

So as we look to celebrate eros-love on St. Valentine’s Day again this year, let us remember how St. Valentine lived the agape-love of Christ, and let us contemplate this agape-love for our own faith and life as Christians. Beloved, as we are “Valentines” of Christ whom God has agape-loved so much, we also ought to agape-love one another and all people in Jesus’ name.

Your Fellow Valentine in Christ, Pastor Tim