Tag: Gospel

CROSSES OF ASHES

The Church Season of Lent starts with the words “Remember that you are dust…”

On the day we call Ash Wednesday, we hear this annual reminder of our mortality in order to encourage us to turn toward God in self-reflection and repentance. In addition, this special day begins our annual spiritual journey of increased devotion in preparation for the coming of Holy Week and Easter. And of course, the seventh Sunday following Ash Wednesday is Easter Sunday, which celebrates the glorious good news of the Resurrection of our Lord Jesus Christ.

I have to say that there’s something truly amazing about Ash Wednesday; something deeply compelling that draws us together for a special midweek service every single year. It’s more than just religious observance, and somehow more than just the beginning of Lent, because what we do and say on this special Wednesday has power. There’s gospel power for our souls when we receive the imposition of ashes on our foreheads and the proclamation of those solemn words, “Remember that you are dust, and to dust you shall return.”

With this simple phrase on Ash Wednesday, we are reminded that we are mortal. Or as a very matter-of-fact social media post I’ve seen states, “We all came here by birth and we all will leave here by death.” Or in traditional poetic terms, we say we are “Ashes to ashes and dust to dust.” And as if hearing this were not enough, these words are literally rubbed into our faces! With an ashen cross upon our foreheads, our mortality is strangely visible for all to see, including for ourselves in the mirror — and all of this seems like bad news. So how is there gospel power for us on Ash Wednesday? How is there good news in all of this?

Firstly, we need to begin with the ancient past, with the Christian theology that we and the entire universe are intelligently designed and created by Almighty God. In other words, the universal scrambled eggs of the Big Bang did not just unscramble themselves without the cosmic fine-tuning of God over the eons. In fact, every fundamental constant of our universe (from the very first moment of the Big Bang) needed to be exactly tuned for all matter and life to exist. If anything was off by even the smallest infinitesimal degree, then we and all life would not exist. Therefore, the “dust” of our ancient beginnings is not a cosmic fluke. It was and is orchestrated, and fine-tuned on a razor’s edge, to produce the beautifully complex universe in which all life can flourish. So our lives are 100% wonderfully-made gifts from God, nothing less.

As the late Pope Benedict XVI famously wrote: “We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary.”

Because the energy, matter, space and time of the universe are continually shaped and molded by God our Supreme Maker, this means that our ancient evolutionary dust is a sacred and holy dust. And God’s grace and love from before the beginning of this universal creation shall carry us through our physical disintegration and death unto an immortal embodiment beyond this present life.

Secondly, these ashes on Ash Wednesday are not just randomly smeared on our foreheads without design. They are intentionally placed on us in the form of a cross. Therefore, with the symbol of the cross on our flesh, we mortals are connected with the eternal love of God expressed on Good Friday and the eternal life of God revealed on Easter Sunday. On Ash Wednesday we remember the promise that, just as we have come from cosmic stardust to occupy this mortal life, we shall also arise from the dust of death unto glorious immortality with Jesus our Savior and Lord! Yes, to dust we shall return, but THROUGH this dust and ashes we shall rise up to life everlasting in Jesus Christ!

Consequently, crosses of ashes on our foreheads are actually good news for us. Crosses of ashes point us toward the love and life of God, both at the beginning of all things and at the end of all things — from the Alpha to the Omega, from everlasting to everlasting. And crosses of ashes remind us that, because of this wonderful good news, we are called to self-reflect, repent, and to turn toward the Lord more fully in our daily lives.

The good news of Ash Wednesday centers on God’s love that is at the very heart of the entire cosmos itself, and that is most fully revealed through the cross and empty tomb of Jesus our Savior. So as an ashen cross is smeared upon your forehead, let this be a sacred occasion to return to the Lord your God, for he is gracious and merciful.

Blessed Lent to all of you!  Pastor Tim

THE POWER OF THE CROSS OF CHRIST

As winter approaches, there’s deep concern about a looming energy crisis in Europe, caused in no small part by the war in Ukraine. And our country is also experiencing its own problems regarding energy. Debates rage about how to transition to non-fossil fuel sources as energy prices go up and our power grids in some places are strained almost to the brink of collapse. And very moderate estimates say that we would need to double the size of our power grid just to begin to meet the energy requirements for a future in which the electric vehicle (or EV) is the dominant form of automotive transportation.

As brownouts roll across high population centers, people are increasingly asking: Where are we going to get the power? Is it going to come from low-carbon natural gas? From solar, wind, geothermal, or nuclear? Or is it simply a robust combination of all of these sources?

This question, in a spiritual sense, is also a question that Christianity is asking these days within our American society. Of course, I’m not talking about how we’re going to power the lights and air conditioning. What I’m saying is, spiritually speaking, where are we going to get the energy for these times of colossal societal shifts that are so much bigger than us? Where are we going to get the power?

Brothers and sisters in Christ, we face a different kind of energy crisis as Christians within our secularizing American culture. Our declining denominations of every branch of the Church, dwindling Christian institutions, and struggling congregations, are causing us to wonder (and even worry) where we’re going to get the power to move into the future. Yes, COVID took its toll on the Church, no doubt about it. However, this spiritual energy crisis for the Church in the United States was already in place, and growing, long before any of us ever heard about the coronavirus. The pandemic was merely a kind of accelerant which exacerbated trends within American Christianity that were already well established.

Seminary enrollments have seen a marked drop in recent decades. Worship attendance has been trending downward for years in every single county of the United States. The fastest growing religious affiliation in our country is “none” — no affiliation whatsoever. Volunteerism is way down across the board in our American society, which has a huge impact on service clubs, fraternal organizations, youth organizations, and, of course, on congregational life. And Church bodies and institutions have been made to reorganize, then reorganize again, and then reorganize yet again, in response to dwindling resources. So, essentially, we have an energy crisis in the Church throughout our nation, even within the mega-church congregations now.

Nonetheless, at the risk of sounding overly simplistic, I would like to suggest that we have a power source which can fuel the future of the Christian Church in America (whatever form that future might take), and this power source is right under our noses. It’s a renewable resource of inexhaustible supply, and this power is the gospel of Jesus Christ. It is the message we have been given to proclaim to the world that [1] there really is such a thing as sin, [2] our sin separates us from God and one another, and [3] we sinners are reconciled to God through the death and resurrection of Jesus Christ. It’s the message that we are forgiven and freed by the sacrificial blood of the cross of Christ our Lord, so that we might live a new life with God which begins now and continues forever.

In fact, the New Testament refers to the gospel as “the power of God” for our salvation in the Book of Romans. And the actual Greek word translated into English as the word “power” is the word dynamis. So if this word sounds to you like the word “dynamite” then you are correct. That is, according to the New Testament, the full gospel concerning the reality of sin, the spiritual consequences of sin, and then the forgiveness of sin granted to us by the infinite atonement of the sacrificial offering of Christ on our behalf, is an explosively saving and redeeming message. It’s a message that detonates within the receptive ear and open heart, igniting the living fire of faith and salvation. The gospel is the very power that drives faith and fuels the Church.

I believe a major factor in the energy crisis of the Church in America is that we’ve lost our focus on the power of the gospel. Far too many think it’s insufficient as an energy source — that it must be combined with something else, such as the latest fashions in entertainment and media. Or, too many people these days seek to dilute the significance of the cross of Christ, making Jesus into merely a grand religious example, a great spiritual ethicist, or the ideal leader of a liberation army. Therefore, as long as the cross is treated as an afterthought — or worse, as an embarrassment — you can expect the energy crisis in the American Church to continue.

But I’m optimistic. As other power sources we run after prove to be insufficient, the Church will continue to grow dim for a time, BUT within the growing darkness of our culture we will more and more come to see the True Light who was hanged on a central cross between two criminals. For as we see in Luke chapter 23, amid sarcasm and scoffing from those who mockingly call Jesus messiah and king, our Lord Jesus Christ reveals that he, as the Universal Messiah and Everlasting King, gives his life in love for the sake of the world. Enthroned on his sacrificial cross, Jesus uses his divine authority to welcome a penitent sinner into God’s heavenly paradise. And Jesus does the same thing for us! Thanks be to God!

In other words, if we were to die tonight, and we were to enter God’s paradise, what would we say about our entry into glory? Would we say, It’s because I…? It’s because I made a covenant with God, or it’s because I am faithful, or it’s because I am this or that… No! Rather, it is because HE (Jesus). It’s because HE died for me. It’s because HE made a baptismal covenant with me. It’s because HE is faithful and true. Like the thief on a cross next to Jesus, it is entirely because HE granted us access to God’s paradise. The thief in paradise can only and ever say, It’s because the man on the middle cross said I could come. Likewise, when we’ve been there ten thousand years, bright shining as the sun, it can only and ever be said by us that it’s entirely because the man who was hanged on the middle cross said that you and I could come to be there.

The gospel of the cross of Christ is the saving dynamite that, when harnessed through his Word and Sacraments, fuels the Church. So as we try in vain to plug into other energy sources, we will come to see once again that the good news of the forgiveness of sin and the promise of eternal life through Jesus Christ provides us with all the power we will ever need.

Good Advent & Merry Christmas!!! Pastor Tim

RISE UP, O SAINTS OF GOD!

November 1st each year is All Saints’ Day, and the word “saint” in the New Testament of the Bible refers to all those who have been forgiven, justified and sanctified by the grace of God through faith in Jesus Christ. In other words, saints are those who are reconciled to God by the infinite atonement granted to all who believe and trust in the life, death, resurrection and ascension of the Universal Messiah, Christ our King. And this biblical definition of what it means to be a “saint” (i.e. a baptized, saved and redeemed disciple of Christ) is a very important and essential concept to guide us as we journey through this confused and conflicted world in which we live.

While we recognize that we all possess various earthly identities, we also recognize that much of our society today has embraced a kind of extreme identitarianism. But as people of God, we know that our lesser earthly identities fall far below our primary identities according to the Word of God. That is, we are faithful to God’s Word to believe and understand that we have a divine identity hierarchy, with the following three identities at the very top of our identity hierarchy: as Christians, each of us are [1] a child of God Almighty, [2] a child of God’s baptismal covenant, and [3] a disciple of Jesus Christ. Therefore, all other identities on our identity hierarchy are lesser than these top three identities (our primary identity trinity, so to speak).

The problem is that our modern secularizing society wants to reverse this sacred identity hierarchy by flipping it over in order to elevate our lesser identities above our highest identities. So this extreme identitarianism of our time seeks to completely overturn and usurp our God-given identity hierarchy, as well as flip over our God-given values and virtues. For example, the Critical Race Theory (CRT) that’s based in Marxian critical theory has become an issue these days in education programs, business HR departments, religious institutions, and so on. And this CRT, as it has been manifesting itself within our present society, is merely another form of the extreme identitarianism of our modern timeframe.

However, instead of Critical Race Theory and other such things, I want to propose that we as saints of God embrace a Kingdom Race Theology (KRT). As an alternative framework to the identitarianism of CRT, Kingdom Race Theology says that God’s rule is over every single sphere of life, including racial and ethnic issues. And KRT also means that we can fully teach an honest history of our nation and world that includes both the bad and the good, that addresses both painful and commendable aspects of the past, but the gospel of the Kingdom of God always keeps our divine identity hierarchy intact and in the correct order of significance.

The Holy Bible declares in the Book of Acts, chapter 17, “Of one blood God made humankind to dwell upon all the face of the Earth” (Acts 17:26). So when Christians lead the way with this biblical KRT (Kingdom Race Theology), then it opens the door to true racial and ethnic reconciliation, and to true God-given unity under our divine identity hierarchy. Consequently, we must resist false sociological fashions in society, and stand firmly and unashamedly upon the foundation of the tried and true biblical principles that have guided God’s people since time immemorial.

Let us not be ashamed of the principles of the gospel; let us rely on them, and let us use and apply them to these big issues within society. Basically, let us have a Kingdom agenda above all other agendas. Thereby, with KRT and other gospel insights like this, we can help the world do what it simply cannot do in and of its own limited frame of reference. For as the wonderful and powerful Christian hymn Rise Up, O Saints of God states in verse two: “Speak out, O saints of God! Despair engulfs Earth’s frame; as heirs of God’s baptismal grace, the Word of hope proclaim.”

This November 2022, may all of you have a blessed All Saints’ Sunday on the 6th, a rejoiceful Christ the King Sunday on the 20th (when we’ll worship with our Korean Presbyterian brothers and sisters), as well as a very happy Thanksgiving Day on the 24th…

Grace & Peace, Pastor Tim

OUR BLESSED ASSURANCE

Our human sinfulness alienates us from God our Creator, but the wonderful and amazing good news is that Jesus Christ gives us everlasting salvation from this self-imposed alienation, granting us reconciliation with God and eternal heavenly life. This is our blessed assurance in Christ! Thanks be to God!

This blessed assurance of God’s grace through Jesus Christ is not merely some broad, uncertain appeal to the generic mercy of God. Rather, through the compassionate life, sacrificial death and redemptive resurrection of Jesus our Lord, we have absolute assurance of our atonement and salvation with God. What good news indeed! What amazing grace this is!

Fully acknowledging and confessing that we are sinners who have alienated ourselves from God, we believe and trust that Jesus Christ died for our sins and was raised for our redemption. Therefore, by the power of his Holy Spirit, we profess him as our Savior who gives us renewal of life here and heavenly life hereafter. So now, in thanksgiving and praise for Christ’s gospel of salvation and eternal life, I would like to simply bless you with the following Bible quotations:

ROMANS 10:9-13

For if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.”

SECOND CORINTHIANS 4:16-17

So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure…

Brothers and sisters, this life is so brief, and, compared to a heavenly eternity with God, this life is really a fleeting bubble in a stream or flash of lightning in a cloud. And in response to the faith and hope and eternal salvation we have received through Jesus Christ our Lord, we seek to live this present mortal life in light of these great gifts, looking forward to the ultimate fulfillment of God’s Kingdom at the great Second Advent of Christ. With that in mind, I conclude this brief article with the words of the timeless hymn, Blessed Assurance:

Blessed assurance, Jesus is mine!
Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood.

Happy & Blessed Eastertide!!!  Pastor Tim

“HOLY ADMIRATION, BATMAN!”

As most of you probably know by now, I’m quite the nerd when it comes to sci-fi and superheroes and the like. So the title of my article plays around with this interest of mine, borrowing from the comic book character Robin’s many sayings from the Batman & Robin comic series. I Googled it, and the character Robin exclaimed everything from “Holy Alphabet, Batman!” to “Holy Love Birds, Batman!” to “Holy Zorro, Batman!” But let’s talk about why this article is entitled “Holy Admiration, Batman!”

I was recently driving by the St. Leon Armenian Cathedral in Glendale, and I decided to stop there and walk around the church grounds a bit. And I have to say that the beauty of that church structure was very uplifting. As I often do when visiting worship sites of other spiritual groups (Christian or otherwise), I felt a sense of “holy admiration” for their religious faith and spirituality, and I believe that a healthy sense of holy admiration for communities of God other than our own is a very good thing.

As Christians we follow the Ten Commandments, and among these seminal commandments of God is to “not bear false witness against your neighbor” (Exodus 20:16) which also means that we try to “interpret everything they do in the best possible light” (Martin Luther’s Small Catechism). So according to this, whenever we take part in interchurch relations or interfaith relations we are to have holy admiration for the highest aspects (the better angels) of other faith traditions, even if it is a non-Christian religion.

Of course it is much easier to do this with Christian groups, as is the case with the Armenian Orthodox Church, but this also goes for non-Christian faith expressions. However, it is important for the followers of Jesus to be spiritually discerning about harmful religious manifestations, and even to be critical of anything that might be directly opposed to the core principles of the Faith, Hope and Love of Jesus Christ. Nevertheless, we should always leave room in our hearts for reverent appreciation — even a kind of sacred envy — concerning anything good and Divine within other religions.

Now let me be clear, this does not mean we profess that all beliefs are equal. In fact, because all things are not equal in philosophy or science or any other discipline, therefore not all things are equal in theology and spirituality. So while we reverently appreciate and even admire aspects of various non-Christian groups, we also believe and trust in Jesus Christ our Lord and Savior, who is the fullest revelation of God’s Heart and the fullness of salvation for the whole world.

As the Apostles Paul and John write…

“For I am not ashamed of the gospel of Christ; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Gentile. For in it the righteousness of God is revealed through faith for faith…”

St. Paul in Romans 1:16-17a

“God’s love was revealed among us in this way: God sent his only begotten Son into the world so that we might live through him. This is love: not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another.”

St. John in First John 4:9-11

So let us engage in interchurch and interfaith conversations and relations, with admiration and lovingkindness, but let us also hold fast to the universal good news of God the Son. And let us never be ashamed or hesitant to share the good news that “God so loved the world that he gave his only begotten Son, so that everyone who believes in him may not perish but may have everlasting life” (Jesus speaking to Nicodemus in John 3:16).

Together in Christ,  Pastor Tim

THE SON IS SHINING

As we undergo this extended quarantine due to the global Coronavirus pandemic, we find ourselves with ample opportunity (the rare opportunity) to be alone with our thoughts more and to engage in more intentional reflection and prayerful contemplation. And thankfully, because we live in sunny Southern California, our social distancing is not as claustrophobic as it is in cold grey areas of our country. So, we also have the opportunity to be outside as we use this extraordinary period of quarantine to meditate upon the Word of God in the Holy Bible and to prayerfully wrestle with the deep questions of faith and life. (I recommend any of the following biblical books:  the Book of Genesis, the Book of Psalms, the Gospel of Matthew, the Book of Acts, the Book of Romans, the Book of Hebrews, the Book of First John.)

In a way our whole society is entombed right now, awaiting a return to normalcy. But for people of faith, the eventual reopening of society can be much more than a mere return to what was before. For us it can be a kind of resurrection, a renewal of spiritual life, and a rededication to participating in the Church of our Lord Jesus Christ and in the ministry of his amazing gospel. Furthermore, as I am generally a very ecumenical person, I hope and pray that this renewal will be the case within all denominations throughout our nation — for we are a peculiar nation that has always acknowledged God (in a nonsectarian way) as the fundamental basis and very foundation of our rights to life, liberty and the pursuit of happiness. As we sing in “My Country, ‘Tis of Thee”…

My native country, thee,
Land of the noble free,
Thy name I love;
I love thy rocks and rills,
Thy woods and templed hills.
My heart with rapture thrills
Like that above.

In addition, as we are going through the budding and flowering of Spring, transitioning toward Summer, I’m mindful of the passage of the times and seasons of our lives. Consequently, the beautiful song from the musical Fiddler On The Roof called “Sunrise, Sunset” also comes to my mind. It is a song specifically about the passage of time as it relates to children and family, but it’s also about the passage of all the times and seasons of faith and life. The following is an excerpt of the lyrics of this song…

Sunrise, sunset, sunrise, sunset
Swiftly flow the days
Seedlings turn overnight to sunflowers
Blossoming even as they gaze

Sunrise, sunset, sunrise, sunset
Swiftly fly the years
One season following another
Laden with happiness and tears

Truly, so very swiftly flow the days and so very swiftly fly the years of this life, calling us to savor each and every moment, and causing us to reflect on the life to come when we pass on from this world of “happiness and tears.” This is especially true when a loved one is nearing death. At that particular season of life (a season of tears) we contemplate our place in God’s universe and our ultimate heavenly destiny granted to us by the grace of God in, with and through Christ Jesus our Savior and Lord.

Therefore, according to the faith, hope and love of Christ, the Christian believer is able to reverse the song “Sunrise, Sunset” to “Sunset, Sunrise.” This is because of the sacrificial death of Jesus on the cross for our sins and because of his glorious resurrection from the dead on the third day. In other words, through the Son-set and Son-rise of Christ our Lord, we can live this life with the deep inner joy of the living hope of forgiveness of sins and resurrection life. For as it says in First Peter…

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you rejoice,even if now for a little while you have had to suffer various trials, so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed.

First Peter 1:3-7

Thanks be to God for the risen Son of God! Even though we are going through dark times of sunset due to the global Coronavirus pandemic, the grace and truth of the gospel is that the Son is shining upon us now and forever. Amen.

Alleluia, Christ Is Risen! Pastor Tim

MISSIONARIES FOR CHRIST

In select theaters on March 17-18, 2020, Fathom Events is bringing to the big screen a new inspirational movie about the life and ministry of Saint Patrick, entitled “I Am Patrick.” It is a feature-length docudrama that peels back centuries of legend and myth to tell the story of the historical St. Patrick. Through re-enactments, expert interviews, and Patrick’s own writings, we can experience his remarkable journey of faith and transformation. It also stars John Rhys-Davies (best known for his role as Gimli in The Lord of the Rings saga) who plays St. Patrick in his elder years.  For us in our area, this movie will show on these two days at 6:30pm at AMC Burbank 16.

During the Season of Lent, the Christian Church has an annual observance on March 17th in commemoration of this great Fifth Century missionary bishop to Ireland. He was born at the end of the Fourth Century to a Roman family on the Isle of Great Britain. Patrick was raised in the Christian Faith, but at the age of sixteen he was abducted by Pagan Irish pirates who were raiding communities in and around Great Britain. Patrick was then enslaved by them, and during his captivity, he prayed often and his faith in the Lord Jesus Christ grew stronger. Patrick also learned the Irish Celtic language and customs. In addition, he learned about Druidism, which was the Pagan religion of the Celtic peoples of Western Europe. In fact, his slave master was a Druid high priest. After six years of captivity, he received guidance from an angel of God to flee his cruel master, and he escaped back to Britain.

As a result of this experience, Patrick’s heart was set toward serving God, so he went to France for his seminary education. After seminary, he served in pastoral ministry for approximately seventeen years until he was commissioned as a missionary bishop to Ireland. Patrick arrived in Ireland around 433 AD, and he shared the good news of Jesus Christ with the native people of Ireland for decades to follow. Because of his evangelistic ministry, Patrick is largely responsible for the establishment of Christianity in Ireland. Besides his famous use of the three-leafed shamrock to symbolize the Holy Trinity of God, he is also credited with driving the Druid priesthood (a.k.a. the “serpents”) from Ireland.

It is appropriate during Lent that we commemorate Saint Patrick, because he is a model of faithful and dedicated evangelism within a cultural context that’s largely unfriendly to the gospel of Jesus Christ.

Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work. Do you not say, ‘There are yet four months, then comes the harvest?’ I tell you, lift up your eyes, and see how the fields are already ripe for harvest.”

John 4: 34-35

Yes, according to Jesus, the fields of evangelism are already ripe for the harvest. However, these fields of evangelism in our society today often do not feel very ripe for harvesting. This is because we live in a time where many people who were raised in the Christian Faith are not living according to their baptismal covenant with God: “to live among God’s faithful people, to regularly hear the Word of God and share in the Lord’s Supper, to proclaim the good news of God in Christ Jesus through word and deed, to serve all people, following the example of Jesus, and to strive for justice and peace in all the earth.” And many of these are neglecting to nurture their children into the faith, hope and love of the Lord Jesus. Furthermore, as it was at the time of Saint Patrick in Ireland, our work of Christian evangelism is increasingly to those who at first find the gospel to be completely foreign to them.

Thanks be to God for the example of Saint Patrick, whose devotion and dedication to God gives us inspiration to do the work of evangelism within our daily lives. May we continue to share the good news of our Lord and Savior Jesus Christ with others, even though it might not initially be received too well, or even if our evangelical outreach in the name of Christ is completely rejected.

Let us remember Jesus’ words of promise, saying, “See how the fields are already ripe for harvest.” And, when sharing the good news and joy of our Lord with others, let us continually pray for direction with the words of the great missionary bishop, Saint Patrick, who wrote: “May the strength of God pilot me, the power of God uphold me, the wisdom of God guide me.”

Good Lent & Blessed Saint Patrick’s Day! Pastor Tim

LAVISHLY MANAGING GOD’S RICHES OF GRACE

In my sermon on Sunday, September 22nd, I discussed The Parable of the Dishonest Manager from Jesus’ discourse in chapter 16 of the Gospel of Luke. In this sermon, I stated that this is arguably Jesus’ most provocative parable, ranking right up there with The Parable of the Day Laborers.

In his shockingly backwards Parable of the Dishonest Manager, Jesus tells a story about a man who scams his employer and is then commended for it by that same employer. In this parable, we hear about a dishonest financial manager who knew that he was going to be dismissed by his employer, so he began to slash the debts of his employer’s debtors in order to make some friends for himself and secure his future. If it had not been bad enough that the manager had cheated his rich employer for some period of time, the manager then proceeded to cheat him even more by destroying the old bills and writing ones for lesser amounts for the employer’s debtors. The manager reasoned that, when he left the rich employer’s service, he just might secure a position in one or more of the households whose bills he had altered. Then to conclude this parable, Jesus completely throws us a curveball with the most bizarre twist. Very strangely, the manager in this parable is lauded and commended by his employer for being so shrewd and resourceful.

On a fundamental level, this seemingly crazy Parable of the Dishonest Manager simply does not make sense to us at all. It seems to go in stark contradiction to our basic sense of what’s right and just and true. Of course, it really is upside down, unrighteous and unjust if we literally apply this parable to our financial matters and business practices. However, if we understand this parable in a strictly spiritual sense, then it makes abundant sense.

Our Lord Jesus Christ gave the perfect and ultimate offering for our sins, in order to redeem us and restore us to full fellowship with God. Through his perfect compassionate life and his ultimate sacrificial love, our debt to God is completely canceled! PAID IN FULL. No cosmic bills hanging over our heads. No spiritual shut-off notices to worry about.

So the great question is the following: What can we give back to The One who loves us and forgives all our sins, who continually gives new life in Christ, who imbues inner peace and joy, and who grants eternal hope?

On the one hand, we cannot give anything — for anything we could give is as nothing compared to so much infinite divine grace. But on the other hand, we give absolutely everything. In response to the complete self-giving of God to us through Christ our Savior, God wants our whole being (heart and soul) in return.

Very truly, our beloved Lord desires our whole being in return for the infinite-all that he gives to us. And according to his Parable of the Dishonest Manager, God wants us to be as shrewd, clever, resourceful and urgent in spiritual matters as are secular people in financial matters. This is what Jesus means when he says in Luke 16: “For the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” (verses 8-9). In other words, Jesus stresses the urgency to be shrewd and resourceful in our management of the spiritual riches of God’s grace, and to do this by lavishly disseminating and extravagantly disbursing the great riches of his grace.

Almighty God passionately desires us to shrewdly, resourcefully and urgently share the riches of his grace and truth with everyone everywhere! And God promises that we will be commended for it and welcomed into our eternal home through this very same grace and truth that we’ve so lavishly shared with others.

Together in Christ’s Mission! Pastor Tim

BORN TO ETERNAL LIFE

On the Fourth Sunday of Eastertime a few weeks ago, which also was Mother’s Day, I shared a story in my sermon that many people asked me for a copy. So, I thought I’d include it in my article for the June issue of our Olive Branch newsletter.

This wonderfully imaginative story is about fraternal twin babies in their mother’s womb discussing life after delivery, and while it’s originally attributed to the great Dutch theologian Henri Nouwen, there are many different variations of it. The following is the version I used for my sermon…

One of the twin babies asked the other, “Do you believe in life after delivery?” The other replied, “Of course. There has to be something after delivery. And maybe we are here to prepare ourselves for what we will be later.” “Nonsense” said the first. “There is no life after delivery. What kind of life would that be?” The second said, “I don’t know exactly, but I feel there will be more light there than here. Not that faint red glow we sometimes have here. Maybe we will be able to move around more freely and journey to places we just can’t understand right now. And maybe we will have other senses that we can’t yet understand.” The first replied, “That’s absurd! Ridiculous! This umbilical cord supplies everything we need. But the umbilical cord is too short, so life after delivery is to be logically excluded.” The second insisted, “Well I think there is something, and maybe it’s just different than it is here. Maybe we won’t need this umbilical cord anymore.” The first replied, “Absolute nonsense, and furthermore, delivery is the end, and in the after-delivery there is nothing but oblivion. It takes us nowhere.” “Well” said the second, “I trust in Mother, and when we get to meet her in the after-delivery, she will show us all these amazing things.” The first replied, “A Mother? You actually believe in a Mother?! That’s laughable. If a Mother exists, then where is She right now?” The second said, “She’s all around us. We are surrounded by Her. We are of Her. It is in Her that we live and move and have our being. Without Her this small confined existence of ours would not, and could not, exist.” And the first said, “Well I don’t see Her, so it is only logical that She doesn’t exist.” To which the second replied, “Well sometimes, when you’re in silence, and you focus and really listen, you can feel Her Presence.”

This ‘embryonic’ mortal existence we are journeying through is temporary, and one of my preferred terms for our physical death from this world is “Born to eternal life.” And you know it’s been said that we are spiritual beings having a human experience — an experience that is so very brief in the grand scheme of things.

However, the good news of the gospel of Christ our Good Shepherd leads us to the supreme joy and hope of heaven. Therefore, the reality of heaven (an eternal existence of true and never-ending happiness) is a central part of the honest-to-goodness gospel of the life, death and resurrection of Jesus Christ.

So simply because we live in a cynical and jaded time, we as Christians should not shy away from or downplay this great Easter truth and grace of eternal resurrection life. Rather we should embrace this heavenly faith, and then live lives of compassion and service in the name of Jesus. Because Christ is risen and because we too shall arise through him, we must live our lives right now according to the Word of the Lord in Micah chapter 6…

He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Micah 6:8

Jesus is risen beyond this impermanent existence, and we are his sheep who are to hear him and follow him for the sake of a better world for all people and for an eternal heavenly future by his grace.

Together in Christ, Pastor Tim