Tag: Holy Bible

THE SON IS SHINING

As we undergo this extended quarantine due to the global Coronavirus pandemic, we find ourselves with ample opportunity (the rare opportunity) to be alone with our thoughts more and to engage in more intentional reflection and prayerful contemplation. And thankfully, because we live in sunny Southern California, our social distancing is not as claustrophobic as it is in cold grey areas of our country. So, we also have the opportunity to be outside as we use this extraordinary period of quarantine to meditate upon the Word of God in the Holy Bible and to prayerfully wrestle with the deep questions of faith and life. (I recommend any of the following biblical books:  the Book of Genesis, the Book of Psalms, the Gospel of Matthew, the Book of Acts, the Book of Romans, the Book of Hebrews, the Book of First John.)

In a way our whole society is entombed right now, awaiting a return to normalcy. But for people of faith, the eventual reopening of society can be much more than a mere return to what was before. For us it can be a kind of resurrection, a renewal of spiritual life, and a rededication to participating in the Church of our Lord Jesus Christ and in the ministry of his amazing gospel. Furthermore, as I am generally a very ecumenical person, I hope and pray that this renewal will be the case within all denominations throughout our nation — for we are a peculiar nation that has always acknowledged God (in a nonsectarian way) as the fundamental basis and very foundation of our rights to life, liberty and the pursuit of happiness. As we sing in “My Country, ‘Tis of Thee”…

My native country, thee,
Land of the noble free,
Thy name I love;
I love thy rocks and rills,
Thy woods and templed hills.
My heart with rapture thrills
Like that above.

In addition, as we are going through the budding and flowering of Spring, transitioning toward Summer, I’m mindful of the passage of the times and seasons of our lives. Consequently, the beautiful song from the musical Fiddler On The Roof called “Sunrise, Sunset” also comes to my mind. It is a song specifically about the passage of time as it relates to children and family, but it’s also about the passage of all the times and seasons of faith and life. The following is an excerpt of the lyrics of this song…

Sunrise, sunset, sunrise, sunset
Swiftly flow the days
Seedlings turn overnight to sunflowers
Blossoming even as they gaze

Sunrise, sunset, sunrise, sunset
Swiftly fly the years
One season following another
Laden with happiness and tears

Truly, so very swiftly flow the days and so very swiftly fly the years of this life, calling us to savor each and every moment, and causing us to reflect on the life to come when we pass on from this world of “happiness and tears.” This is especially true when a loved one is nearing death. At that particular season of life (a season of tears) we contemplate our place in God’s universe and our ultimate heavenly destiny granted to us by the grace of God in, with and through Christ Jesus our Savior and Lord.

Therefore, according to the faith, hope and love of Christ, the Christian believer is able to reverse the song “Sunrise, Sunset” to “Sunset, Sunrise.” This is because of the sacrificial death of Jesus on the cross for our sins and because of his glorious resurrection from the dead on the third day. In other words, through the Son-set and Son-rise of Christ our Lord, we can live this life with the deep inner joy of the living hope of forgiveness of sins and resurrection life. For as it says in First Peter…

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you rejoice,even if now for a little while you have had to suffer various trials, so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed.

First Peter 1:3-7

Thanks be to God for the risen Son of God! Even though we are going through dark times of sunset due to the global Coronavirus pandemic, the grace and truth of the gospel is that the Son is shining upon us now and forever. Amen.

Alleluia, Christ Is Risen! Pastor Tim

VISIBLE IMAGES POINTING TO THE INVISIBLE GOD

I was recently asked by a parishioner about the biblical prohibition against “graven images” in the Ten Commandments. And since it is the heartfelt desire of every Christian believer to love God, I have heard this particular concern many times over the years regarding Christian sculptures, carvings, etchings, icons, paintings and other artwork that depict Jesus, or his family, or his early disciples, or great Church leaders of history (i.e. Martin Luther, John Wesley, and others).

In the Ten Commandments of Exodus 20, it says the following: “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me. You shall not make for yourself any graven images—any likeness of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth; you shall not bow down to them nor serve them.”

Based on this Bible text, some Protestant Christians (as well as all Muslims and most Jews) assert that sculptures and icons of Jesus Christ, or statues of saints and angels, or paintings of holy images, are all violations of Exodus 20. But is this really the case? Are we breaking the commandment of God by having statuary, icons and other images of either earthly or heavenly subjects in our homes and churches?

To more fully understand Exodus 20, we need to use the principle of interpreting Holy Scripture with Holy Scripture. So let’s look at other Bible passages that can shed light on this commandment of God from Exodus 20…

  • The prohibition against “graven images” in Exodus 20:4 and “molten gods” in Exodus 34:17 are both given in the context of the idolatry of the ancient Near East.
  • God commanded that gold images of cherubim (winged angels of heaven) be made and placed on the lid of the Ark of the Covenant. See Exodus 25:18-22.
  • God commanded that cherubim images be fashioned on the curtains of the Tabernacle. See Exodus 26:1.
  • God commanded that cherubim images be on the veil of the Tabernacle that separated the Holy Place from the Most Holy Place (“Holy of Holies”) where the Ark was placed. See Exodus 26:31.
  • In First Kings 6:23-28, the Jerusalem Temple had two large gold-overlaid olivewood cherubim on either side of the Ark in the Holy of Holies.
  • Also in First Kings 7:13-51, the Jerusalem Temple had oxen sculptures holding up the bronze laver (large water basin), and the base of the laver had earthly images of lions and oxen, as well as heavenly images of cherubim.
  • The Lord God commanded Moses in Numbers 21:8-9 to make a bronze serpent and set it on a pole as a means through which the Israelites would receive grace for healing from wilderness snakebites. See John 3:14-16 for Jesus’ comparison of his New Testament ministry and crucifixion with the healing grace of the Old Testament bronze serpent and pole.

Now, in light of the Bible passages listed above (and their historical contexts), it is clear that an absolute rejection of all manmade images of earthly and heavenly things is not God’s intention. Consequently, those who interpret Exodus 20:3-4 as prohibiting any and all images do not agree with the interpretation of Moses and Solomon (according to God’s intention) — and we clearly see this fact by interpreting Holy Scripture with Holy Scripture, and by interpreting Holy Scripture within its various historical contexts.

Therefore, the main thing in Exodus 20:2-6 is simply to NOT worship lesser gods, and to ONLY worship and serve the One Almighty God of All. Moreover, the Bible is warning us of the error of venerating the manmade thing (the handcrafted image) rather than focusing on the creative Source of all good things (the Eternal God). So while we can conclude that Christian statuary, icons and other artwork are permissible by God for reminding us of (and pointing us toward) his eternal grace and truth, we must never fall into worshiping such images. In other words, the prohibition in Exodus 20 is not the production of graven images per se, but the bowing down and serving of such images (see also Deuteronomy 5:8-10).

Similarly, Lutheran Christians do not bow down to and do not worship/serve images of Christ, or of his Apostles, or of past and present Church leaders. However, we can and do include such sacred images in our homes and churches, and this is all well and good as long as we use these beautiful things appropriately in order to worship and serve only the Lord God Almighty.

Lastly, as Lutheran Christians who believe, trust and profess that Jesus Christ is the Son and Living Icon of God with us, we make and use sacred Christ-centered images as helpful tools in sharing the good news of Jesus within a world constantly flooded by ungodly images of all sorts. After all, “The Son is the image of the invisible God, the firstborn over all creation” (see Colossians 1:15-20).

Together in Christ’s Mission, Pastor Tim