On Pentecost Sunday for 2019, I shared
in my sermon about Martin Luther’s “Seven Marks of the Church” (a.k.a. “Seven
Principle Signs of the Church” or “Seven Pillars of the Church”)…
- 1) Proclamation of the Gospel – (the good news of Jesus Christ)
- 2) Holy Baptism – (in the name of the Father, Son and Holy Spirit)
- 3) Holy Communion – (the Lord’s Supper)
- 4) Absolution of Sins – (declaring forgiveness with Christ’s authority)
- 5) Ordination of Leadership – (deacons, pastors, bishops)
- 6) Praise of God – (public worship through word, prayer and song)
- 7) The Way of the Cross – (charitable service and sacrificial love)
For this article, I will focus on the
Third Mark of the Church (Holy Communion).
In ancient times, when a relationship
had been broken, the offering of a meal was given in order to bring about
reconciliation and restored fellowship. In fact, this was the whole basis for
the sacrifices and sin-offerings of the ancient Hebrew Tabernacle and the
ancient Hebrew Temple. These sacrifices were simply offerings of food (in a
spirit of confession, repentance and forgiveness) in order to restore full fellowship
with God.
Quite literally, the ancient offerings
of food (especially some kind of meat) were offered to restore full Table Fellowship with God, bringing
reconciliation and “atonement” (at-one-ment) in relationship to God. However, the
problem was that there was no perfect offering that mere human beings could
have given in order to permanently and everlastingly (once and for all time)
restore full fellowship with a perfect, holy and pure Almighty God.
Then two thousand years ago, a perfect
offering (that God himself provided to us) was given on behalf of all us
imperfect sinful human beings — a supreme offering to perfectly restore our
full table fellowship with God and with one another. And as you already know of course, this
perfect offering was and is the very life (body, blood, soul and divinity) of
our Lord Jesus Christ, freely given and poured out for you and me and all
people. Being fully God and fully human at the same time, Jesus was the perfect
offering for the sins of the world. He’s the perfect “Lamb of God” (John 1:29) offered
as the once-and-for-all-time sacred meal of reconciliation, atonement and renewal.
Being fully God, Jesus’ offering to
restore us to fellowship with God was the most perfect of offerings. And being
fully human, Jesus’ offering to restore us to communion with God was truly a
real sacrifice on his part. Consequently, on the night in which he was betrayed,
Jesus connected the bread and wine of his Holy Supper to the offering of his life
for us. So Jesus tells us that, as we partake of this bread and wine in
remembrance of him, we are literally sharing in a meal of reconciliation and
holy table fellowship with God according to his sacrificial offering of his
body and blood for this purpose.
Therefore, although the Lord is omnipresent (everywhere present), we
believe that Christ our Lord is uniquely and especially present with us and for
us in the Blessed Sacrament of Holy Communion to continually restore us to
fellowship with God and strengthen us in faith, hope and love. In other words,
we come to this sacramental meal (over and over again) to keep us in an abiding
relationship with God, and to empower us to love one another and all people just
as our Lord Jesus loves us.
When we receive the body and blood of
Christ in the form of the bread and wine of the Lord’s Supper, we receive the
grace and power of the Holy Spirit of God, which makes this sacred meal our weekly
Pentecost. But Holy Communion is not only for our own spiritual
wellbeing. In fact, the purpose of Holy Communion also has to do with the great
Love Commandment of our Lord Jesus.
This is why the Apostle Paul got so
upset at the Corinthian Christians who were sharing in the Lord’s Supper while simultaneously
setting up distinctions and discriminations between one another. Basically, the
wealthy congregants were being shown special favor within the Corinthian congregation,
while the poor congregants were being marginalized. This outraged Paul, so he
writes that we must not receive the bread and wine of Holy Communion while
practicing discrimination and partiality within the Body of Christ (the
Church). “For those who eat and drink without discerning the Body of Christ eat
and drink judgment on themselves” (First Corinthians 11:29).
Through the Apostle Paul’s very strong
words in First Corinthians 11, we can see the intimate connection between the
Lord’s Supper and Jesus’ command to love one another and all people as he loves
us. Therefore, the good gifts of God’s Holy Spirit through the Sacrament of the
Altar (the Lord’s Supper) are for an inclusive purpose according to God’s
all-encompassing love. In other words, Holy Communion is focused outwards as
well as inwards.
From Holy Communion we are sent by the
power of the Holy Spirit to bear the grace and love of God to all the world
around us! Empowered by Christ’s sacramental offering and presence at the altar,
we are to go out from this meal to serve and love (according to his Way of the
Cross) for the sake of the world.
Together in Christ, Pastor Tim