Holy Scriptures – Mt. Olive Lutheran Church

GOD’S TWO KINGDOMS

With all the “wars and rumors of wars” (Matthew 24:6) these days, many Christians are wondering what God’s Word within the Holy Bible says to us about such things. In particular, with regard to Russia/Ukraine, Azerbaijan/Armenia, Iran/Israel, and China/Taiwan, is there a general guiding principle of Christian doctrine that we can draw upon in order to help us process all that’s going on in our world right now? For although Ukraine, Armenia, Israel and Taiwan are not perfect nations (no nation is), and they do not have completely innocent histories (no nation does), the Western democratic world is nevertheless rallying in support and defense of these countries who are fighting an existential struggle against adversaries who are seeking their utter destruction as free independent nations.

Lutheran Christians have traditionally followed the Two Kingdoms Doctrine in our understanding of the relationship of Church and State. Rooted in the Holy Scriptures, this doctrine affirms that God established two primary realms of societal order: 1) the kingdom of God’s right hand, and 2) the kingdom of God’s left hand. Simply put, the so-called kingdom of God’s right hand is the Church and the kingdom of God’s left hand is the State. Specifically, the kingdom of God’s left hand refers to the State’s God-given responsibility for law enforcement and military service for the sake of an orderly and peaceable society. As it says in Romans chapter 13, God has instituted the governing authorities “to bear the sword” (13:4) to exact justice upon the wrongdoer. As a result, Lutheran Christians have always honored the vocations of law enforcement and military service as God-ordained functions within society for the sake of good order. Therefore, the kingdom of God’s left hand (the State) is the realm of law, justice and peacekeeping; however, the kingdom of God’s right hand (the Church) is the realm of forgiveness, mercy and peacemaking. So ideally, with both peacekeeping on one hand and peacemaking on the other, the whole structure of human society functions and thrives.

Now, as we apply this Two Kingdoms Doctrine to what’s going on in our globalized world today, we can acknowledge the important role of our armed forces in defending democracy, liberty and commerce. For example, if there was no United States Navy defending freedom of navigation then the seaways would be strangled by authoritarian autocrats and pirate warlords. Consequently, since the end of WWII our governing authorities have worked to cooperate with other democratic nations of the world to maintain the most peaceful and prosperous era in human history (broadly speaking, of course).

On the other hand, the Church (the kingdom of God’s right hand) worships the Prince of Peace, so we always seek to faithfully exercise our role as peacemakers within our world according to the eternal principles of the gospel…

“Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).

“Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven” (Matthew 5:44-45).

We recognize that the kingdom of God’s left hand (the State) in its peacekeeping role and the kingdom of God’s right hand (the Church) in its peacemaking role are both essential. And we also recognize that people of faith who have been called into law enforcement or military service are uniquely positioned by God to operate within both realms, and they offer us a great bridge of understanding. For example, I proudly served in our armed forces in the USAF as a young man; however, as a Christian, I’m also called to be a builder of bridges for understanding and peace.

In the face of wars and rumors of wars in these times, we acknowledge the important role of our peacekeeping forces, but we Christians also continually seek peacemaking solutions and peaceful resolutions within our world — always looking toward the great and glorious Day of the Lord when “Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

And so, with one voice in universal chorus, we exclaim, “Amen! Come, Lord Jesus!” (Revelation 22:21).

In Christ’s Peace, Pastor Tim

SACRED WATER

As our Foothills community leaves behind the annual “May gray” and “June gloom” season of overcast mornings with occasional small weather systems coming through, we are now entering the bone-dry season of July through September/October. And although we can sometimes forget we live in an arid climate because of all the irrigated landscaping we enjoy, the simple truth is that we live where the desert meets the sea. Therefore, large-scale desalination (making fresh water from salt water), using a combination of low-carbon energy sources (wind, solar, natural gas, geothermal, nuclear and hydroelectric), along with increased large-scale water storage, are clear and present necessities for the sustained wellbeing of Southern California.

However, the arid climate of our part of the country and the 3+ months of dry season we’re entering are powerful reminders of the preciousness of water and its sacredness when connected to God’s Word for the baptismal covenant that God makes with us in Holy Baptism. For indeed, water is sacred both because it’s the most basic molecular element for physical life and because it’s the most basic sacramental element for incorporating us into God’s New Covenant established through Jesus Christ our Lord. In fact, the New Testament of the Holy Bible is clear about the sacramental and covenantal use of water according to God’s Word…

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
ROMANS 6:3-4

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the bathing water [mikvah] of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. This saying is sure.
TITUS 3:4-8a

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.
MATTHEW 28:19-20

While some Christian traditions teach that Holy Baptism is exclusively for adult believers, not for young children or infants, Lutheran Christians understand the Bible as presenting the Sacrament of Baptism as inclusive of people at every stage of life. For Lutherans, we acknowledge that the early Church of Jesus Christ baptized both adults and entire households, including young children and infants. And we know this from the baptisms of whole households in the biblical Book of Acts as well as from the earliest of Christian Church writings from the First Century AD. Moreover, we Lutheran Christians also see the Holy Bible as presenting a covenantal understanding of Holy Baptism that’s similar to but exceeds the covenant of circumcision in the Old Testament.

Just as the Old Testament sign and seal of the Hebraic Covenant is physical circumcision — and afterward the circumcised Jewish male is expected to respond to and affirm this covenant of God in his adult life — so likewise Holy Baptism is the New Testament sign and seal of God’s New Covenant in Christ that we (both male and female) are to respond to and affirm for ourselves in our adulthood by the power of the Holy Spirit. Therefore, this covenantal theology of the Lutheran branch of the Christian Faith differs from Christian traditions which teach that Holy Baptism is merely symbolic.

Thanks be to God for our new birth into a living hope through God’s baptismal covenant with us! Baptized into Jesus Christ and his Church, the resurrection life of Jesus becomes our resurrection life. And as often as we affirm and abide in this baptismal grace through faith, we are “born again from above” (John 3:3-8) with a spiritual “circumcision of the heart” (Romans 2:29), over and over again, granting us continual renewal as beloved children of God throughout our lives.

Grace & Peace, Pastor Tim

WAR & PEACE

With the “wars and rumors of wars” (Matthew 24:6) of our 21st Century world, many Christians are wondering what God’s Word within the Bible says to us about such things. In particular, with Russia’s war against Ukraine in Eastern Europe and with “rumors of wars” brewing between China and Taiwan in the Western Pacific, I’ve been hearing questions about what the Bible has to say (especially the New Testament) regarding all of this. So, I thought I’d use my church article this month to do some biblical and theological reflections concerning war and peace from a Lutheran perspective.

Specifically, the kingdom of God’s left hand refers to the State’s God-given responsibility for law enforcement and military service for the sake of an orderly and peaceable society. As it says in Romans chapter 13, God has instituted the governing authorities “to bear the sword” (13:4) to exact justice upon the wrongdoer. As a result, Lutheran Christians have always honored the vocations of law enforcement and military service as God-ordained functions within society for the sake of good order.

Therefore, the kingdom of God’s left hand (the State) is the realm of law, justice and peacekeeping. While at the same time, the kingdom of God’s right hand (the Church) is the realm of forgiveness, mercy and peacemaking. And with both peacekeeping on one hand and peacemaking on the other, the whole structure of human society functions and thrives.

Functioning as the so-called kingdom of God’s left hand, our governing authorities have exercised the peacekeeping role of the State according to the longstanding foreign policy principle of peace through strength. As the Roman Christian, nobleman and scholar of the late 300’s AD, Flavius Vegetius Renatus, famously wrote, “If you want peace then prepare for war” (Si vis pacem para bellum). But of course, “The soldier above all others prays for peace” (General Douglas MacArthur).

“Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).
“Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven” (Matthew 5:44-45).

We recognize that the kingdom of God’s left hand (the State) in its peacekeeping role and the kingdom of God’s right hand (the Church) in its peacemaking role are both essential. And we also recognize that people of faith who have been called into law enforcement or military service are uniquely positioned by God to operate within both realms, and they offer us a great bridge of understanding. For example, I proudly served in our armed forces in the USAF as a young man. But as a Christian, I’m also called to be a builder of bridges for understanding and peace.

In the face of wars and rumors of wars in these times, we acknowledge the important role of our peacekeeping forces, but we Christians also continually seek peacemaking solutions and peaceful resolutions within our world — always looking toward the great and glorious Day of the Lord when “Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

And so, with one voice in universal chorus, we exclaim, “Amen! Come, Lord Jesus!” (Revelation 22:21).

Grace & Peace, Pastor Tim

WHY DOES GOD LOVE US?

As Christians we’re very acquainted with the gospel message that God loves us, and that God loves us so much that he gave to the world his Divine Son, our Lord Jesus the Messiah (Mashiach), to atone for our sinfulness and to redeem us from sin, death and the devil. But have you ever wondered why God loves us?

So, why is it that God loves us in the first place?

Thankfully, we find the beautiful and powerful answer to this question from the Word of God within the Holy Scriptures. In many passages throughout the Holy Bible, the twofold biblical reason why God loves us so much is simply because we are [1] his cherished creations and [2] his beloved children. As God’s cherished creations, we are his artwork, his building, his craftsmanship. We are God’s painting, God’s musical composition, God’s architectural design, God’s masterwork. And, of course, as we are Almighty God’s offspring (children of our Heavenly Father), we are loved with a fully parental, self-giving and self-sacrificing kind of love.

(Psalm 139:13-14a) – “For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works…”
(Isaiah 64:8) – “Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”
(Matthew 6:9) – “This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name’…”

We are indeed cherished creations and beloved children of God, first and foremost. Humankind is created in the image of God (imago Dei) as a complementary balance of female and male (yin/yang), and, although women and men are very different, we are equal in our God-given value and dignity. In addition, humanity is a beautiful kaleidoscope of ethnicities and cultures, but we are one human race that is endowed with inalienable human rights and responsibilities.

(Genesis 1:27) – “So God created humankind in his image, in the image of God he created them; male and female he created them.”
(Acts 17:26-29) – “From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God, and perhaps grope for him and find him — though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’ Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals…”

Consequently, our core identity is not centered on any sociological ideology or theory of conflict that’s obsessed with group identities, differences and partialities. Rather, as beloved children of God, our core identity is purely based upon the universal truth of the Word of God and upon the all-encompassing love and grace of God revealed in Jesus the Christ (Christos).

(John 17:17) – “Sanctify them by the truth. Your word is truth.”
(Ephesians 5:1-2) – “Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

Knowing why God loves us, we can live our daily lives in this wonderful awareness “as beloved children.” Although our human condition is fallen and sinful, our human nature is divine as offspring of Almighty God. So, we must always uplift and rejoice in our true identity and heavenly heritage as human beings.

Therefore, we praise the God and Father of our Lord Jesus Christ, through whom God created us and the countless worlds of our universe (see John 1:1-4 and Colossians 1:15-17 and Hebrews 1:1-2). With deep gratitude and thanksgiving, we can live every single day in the awareness that we are cherished creations and beloved children of our Heavenly Father, and that God loves us so much that he gave us his Holy Son, Jesus (Yeshua), to be the once-and-for-all sacrificial offering of atonement for the sins of humanity (see John 3:16-17 and Hebrews 10:10-14 and First John 4:9-11). Glory to God in the highest!!!

Happy Thanksgiving & Good Advent! Pastor Tim

REMEMBER THE SABBATH DAY BY KEEPING IT HOLY

There are two ways of living: one is the way of disregarding God’s grace and truth, and the other is the way of surrendering to God’s grace and truth. Disregard for the amazing grace and wonderful truth of God in the Holy Scriptures brings disharmony, anxiety and despair. But yielding to God’s biblical guidance for our lives brings inner peace, hope, joy and rest for our souls. And we see this basic principle discussed within the Book of Hebrews…

“¹⁶Who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? ¹⁷But with whom was God angry for forty years? Was it not those who sinned, whose bodies fell in the wilderness? ¹⁸And to whom did he swear that they would not enter his rest, if not to those who were disobedient? … ⁸For if Joshua [Moses’ successor] had given them rest, God would not speak later about another day. ⁹So then, a Sabbath rest still remains for the people of God; ¹⁰for those who enter God’s rest also cease from their labors as God did from his. ¹¹Let us therefore make every effort to enter that rest, so that no one may fall by following their example of disobedience.¹²Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. ¹³And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account. ¹⁴Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. ¹⁵For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. ¹⁶Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”
Hebrews 3:16-18 and 4:8-16

In chapters 3 and 4 of Hebrews, we hear that the possession of the promised land of Canaan under the leadership of Joshua was not the fulfillment of God’s promised “rest” because the Spirit of God would not have declared centuries later through King David the following declaration in Psalm 95:11, “They shall not enter my rest” (see Psalm 95:8-11 and see also Hebrews 3:7-19). So the ancient Hebrews who entered the promised land under Joshua did not enter into the promised rest, which is something greater than the promised land itself.

The Sabbath rest that “still remains” (that’s even greater than the promised land) is a three-fold reality. First, this Sabbath rest points back to God’s own rest after the initial work of establishing and shaping the Earth and the countless worlds that inhabit the immense interstellar void of the heavens all around our beautiful blue-green planet. Second, this Sabbath rest of God points ahead to the ultimate Sabbath of our heavenly destiny, the glorification and exaltation of eternal resurrection life in Christ. And third, this Sabbath rest also points presently to our literal weekly Sabbath that God instituted for our own benefit, happiness and well-being in this life.

According to the divine guidance of the Ten Commandments (not Ten Suggestions), God commands us to “Remember the Sabbath Day by keeping it holy” (Exodus 20:8). Yes, it’s a straight-up command by Almighty God for us to observe, and it’s for a profoundly good purpose, as are all of the Ten Commandments. This commandment of the Almighty concerning Sabbath rest is for the purpose of nurturing our life-giving relationship with him, for building us up spiritually in his Word and Holy Spirit, and for renewing us in faith, hope and love.

Under the First Covenant (the Old Testament), the weekly Sabbath was the seventh day of the week according to the sequence of the “days” of creation in Genesis. However, under the Final Covenant (the New Testament), the weekly Sabbath is now the first day of the week, Sunday, the day of new creation because of the resurrection of Jesus. And this present-day “Sabbath rest” comes to us through the Word and Sacraments of Christ Jesus (our Heavenly High Priest) that we share together each week on the Lord’s Day, Sunday. Through the Word of God declared together, through prayer together, through singing spiritual songs and hymns together, through sharing in the Lord’s Supper together, and through gracious Christian fellowship together, we thereby “make every effort to enter that rest, so that no one may fall” (Hebrews 4:11).

By the grace of God, in the midst of the struggles of our weekly life and in the midst of the unique challenges of modern-day Christian discipleship, our Sabbath rest does not depend on our own ability or power. It entirely depends on the power of Christ’s Word and Sacraments as we faithfully keep the Lord’s Day holy in community together.

Brothers and sisters, as we are coming out of this pandemic, let us recommit to frequently meeting together in person. Let’s resist turning Christianity into something to be consumed electronically. Let’s understand that discipleship and spiritual growth happen best in the crucible of in-person community, which is beautiful (and sometimes difficult) but very necessary.

For all who are able (especially if you’ve been vaccinated), the embodied in-person gathering of a congregation of the Church of Jesus Christ is not merely an option but it’s at the very top of the priority list for the Christian community. For those who are able, Christ our Lord calls us to do all that we can (“make every effort”) to gather together weekly in person on Sunday, the Holy Sabbath of God’s New Creation in Christ.

“²⁸Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. ²⁹Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. ³⁰For my yoke is easy, and my burden is light.”
Matthew 11:28-30

Grace & Peace! Pastor Tim

AN ALL-INCLUSIVE PRAYER FOR 2021

Almighty and wonder-full God, we are thankful for your all-encompassing, all-pervading and eternal Presence.

Our thanks and praise belong to you alone, O God of all, because you are the One Source of all being and goodness. In you we live, move and have our being, and by your sovereign grace we receive salvation, wholeness and renewal.

We thank you for the birth, life, teachings, death, resurrection and ascension of Jesus Christ our Lord. We thank you for the redemptive suffering of Jesus, endured by him from the Garden of Gethsemane to the Cross of Golgotha (a suffering which exposed the total depravity of our sinful human condition every step of the way), and we thank you for Jesus’ sacrificial offering of himself for our everlasting atonement and reconciliation. Moreover, we thank and praise you for the empty tomb and ascension of Jesus which declare your Final Word of life, light and love eternal.

Creator, Redeemer and Sustainer — Father, Son and Holy Spirit — you are in charge and you lead the way. You never leave us nor forsake us, and your steadfast love endures forever. Whether we live or die, we are yours. In this life and the next, we are secure in your hands.

By your sovereign grace and divine will, you call us, claim us and draw us to yourself. You lead us on paths we do not yet know. There is a tomorrow we cannot see, and there are bends in the road we cannot know. But we know you will faithfully lead us according to your plan and purpose, because you are the Faithful One.

By your amazing grace, we travel the journey of this life. By your grace, we keep our minds focused on you. By your grace, we live God-conscious lives, a daily relationship of moment-by-moment dialogue with you. By your grace, we trust in you, no matter what happens or doesn’t happen. And by your grace, we follow you and abide in you.

By your grace, what joy and peace you give to us!!!

And in response to your infinite grace and absolute love, we live lives of worship, prayer, Holy Scripture study, tenderheartedness, lovingkindness, faithfulness, justice, hospitality and charity.

O Lord God, we pray for the world, this diverse arena you have created to work out your infinite grace and purposes for us and all things. We know that destruction and rebirth are a part of your creative will for the natural world. We know that you are in all creation and all creation is in you. Help us to use times of crisis as opportunities for serving those in need and sharing your truth.

O God, we know that you establish, disestablish and reestablish your earthly community throughout the ages. Beginnings, endings and new beginnings all flow from your creative and redemptive activity. We pray that in times of adversity you will draw us closer to you all the more.

Help us to see your Unity in the diversity of our world, O God, and help us to see that we are all united in you through your Holy Spirit. Help us to see we are of One Love and One Heart in you.

O God, for your universal glory and for our eternal benefit, help us to see and understand all of this according to the faith, hope and love of your Living Word, Jesus Christ our Lord.

You are Love… You are Sovereign… You are True…

Wonder-full God, the great “I Am” of the Scriptures, we pray all these things in the saving name of Jesus Christ and by the power of the Holy Spirit. Amen.

The grace and peace of Christ be with you all in 2021! Pastor Tim