THE REALLY REAL STRAWBERRY OF GOD

(I was asked by a parishioner on Pentecost Sunday several weeks ago for a printed copy of my sermon for that morning, so I’ve decided to also use this sermon as the basis for my July/August article.)

Have you ever eaten any kind of wild berry? If you have, then you might have noticed a difference in flavor from the garden-variety that’s been selectively bred vs. the wild-variety of the natural world. And there’s even some taste differences between berries that have been farmed conventionally (with chemical pesticides and artificial fertilizers) vs. berries that have been farmed more organically.

My favorite kind of berry is the strawberry for sure, and the kind of strawberry we’re all most familiar with is the conventionally farmed garden-variety strawberry that’s the descendant of the wild strawberry. And of course, the garden-variety strawberry that we’re most accustomed to is a mass produced strawberry breed that has been designed and grown to be consistently the biggest, most beautiful and juiciest strawberry possible. These strawberries are still technically real strawberries, but they’re selectively grown using only the best GMO seeds. So the supermarket strawberries that we’re used to eating are essentially the very pinnacle of what a strawberry could be.

Now because the flavor of the strawberry is so delicious, people have also devised ways to distill its flavor down to be even more concentrated than the flavor of the strawberry itself. And wanting to make it even more powerful, we’ve taken that distilled juice to make delicious strawberry candy, with a heavy dose of sugar and a little sodium added to it. Then, because real strawberry juice and pure cane sugar are too expensive, the large scale candy maker has decided to use artificial strawberry flavor along with high fructose corn syrup, and they’ve even bumped up the sodium a little bit more.

Then the soft drink company comes along, and says they’re going to make a soda pop out of the popular mass produced strawberry candy. And then the gas station minimart people come along and say they’re going to make a slurpee that’s flavored like the soda, that was flavored like the mass produced candy, that was flavored like the original candy, that was distilled from the genetically modified strawberry, that was based upon the wild strawberry of the real natural world. So by the time we go from the wild strawberry through all the various iterations down to the slurpee, we have something that tastes vaguely strawberry-ish, but isn’t anything like a real strawberry.

Consequently, if someone buys that slurpee and they start drinking it as they’re walking along the road, and they see off the road some funny little red things that kind of look like the picture of the red berries on the plastic cup of their slurpee, then they just might pick one of those berries and take a bite. And they would realize that it sort of tastes a little bit like their slurpee, but it’s not nearly as flavorful. So they decide to stick with their slurpee.

Brothers and sisters, we live in a time of hyper-reality, where things are supposedly now more real than real — more strawberry than a real strawberry, so to speak. There are the hyper-realities of virtual reality and virtual community, for instance, but all this unreality of our present era is no accident. In fact, sociologists say that our society has moved out of the modern era into what they call the post-modern era.

In the modern era, society accepted the idea that there is such a thing as objective reality. However, in our new postmodern era, there’s only your truth and my truth — there’s only subjective reality. So in this present upside-down era, there is no such thing as an objective reality that is universally true. It’s like Pontius Pilate cynically stating to Jesus, “What is truth?” (see John 18:37-38). Just like the Roman Governor Pontius Pilate, today’s postmodern mindset assumes there is no such thing as “the truth.” It assumes there is only power, and whichever narrative can muster the most muscle to support it is the winner. But what do the Holy Scriptures declare about this?

Several of our Bible readings on Pentecost Sunday 2021 declared that there is such a thing as universal truth. In our Gospel Reading from John 15:26-27 and 16:4b-15, our Lord Jesus refers to the Holy Spirit of God twice as the “Spirit of Truth.” And in our Epistle Reading from Second Corinthians 3:17–4:9, the Apostle Paul refers to the plain truth of the gospel. So for Christians, there is indeed such a thing as objective reality and universal truth, and God is the source of all truth (both natural truth and spiritual truth). Whether revealed by the natural world through science and reason, or revealed by the supernatural world through faith and spirit, God is the source and foundation of all of it.

But we’re now being told these days that the distinctions between mother, father and child are unjust power categories from a bygone era. We’re being told that a mother is now a “birthing parent,” and that a child must give their permission for a diaper change. Give me a break! And some educators now want us to believe that 2+2=4 is a “subjective cultural construct,” and not objectively true. Well, just try rocketing astronauts to Mars without 2+2=4. Good luck with that!

While there’s some usefulness to the various critical deconstructions of absolutely everything these days, I’m convinced that the radical cynicism, criticism and deconstruction which characterize our present postmodern era are ultimately a dead end road. It’s essentially what our passage from Second Corinthians 3 and 4 would call “the god of this age” — what we might call the god of this era — and it’s a god that continues to try to blind hearts and minds to the grace and truth of Almighty God.

However, the “Spirit of Truth” will guide us through it all. Like Dante in Dante’s Inferno, we must pass through the fires of this present age before we come to the glorious return to the harmonious natural reality of Eden that God promises us through Jesus Christ our Savior — the glorious return to the really real natural strawberry (so to speak) of God’s original blessing in the Garden.

The Apostle Paul says in our Second Corinthians reading, “where the Spirit of the Lord is, there is freedom,” and our Lord Jesus says in our Gospel of John reading, this freedom-giving Spirit of the Lord is the “Spirit of Truth.” So it’s clear that these two aspects of God’s Spirit are inseparably linked together. Freedom and Truth… Truth and Freedom… You can’t have one without the other.

Therefore, if we stand firm upon our Judeo-Christian belief in objective reality and universal truth — unlike the false gospel of the postmodern god of this era — then we will be grounded in the really real and we will be truly free indeed.

Together in Christ, Pastor Tim

BUILDING BRIDGES IN JESUS’ NAME

In the Beatitudes of Jesus Christ in Matthew 5:1-12, our Lord Jesus very plainly states that his believers and followers will be persecuted because of our faith in him.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.”

Matthew 5:11

And after Jesus states this, he goes on in Matthew 5 to specify the particular aspects of following him that will get us into trouble within our world. He specifies things like being salt and light, which means being active witnesses to his gospel within our world. And he highlights that his followers will be observant of the Ten Commandments, listing the following: that his followers will value human life within a world that devalues it, that we will honor and uphold the covenant of marriage within an adulterous world, that we will be keepers of our word within a deceitful world, and he adds that we will be merciful within an unforgiving world, that we will love all people as children of our Heavenly Father, and that we will prayerfully seek to build bridges even with our enemies.

Many despised Jesus for his ethics of inclusivity and bridge-building. He was absolutely despised for his insistence that all people are to be treated as children of God and they must be regarded equally as such: Hebrew and Pagan, Jew and Roman, male and female, countryman and foreigner, so on and so forth. However, when building bridges between very different people according to his grace and truth, Jesus essentially warns us in Matthew 5:11 that IF YOU BUILD BRIDGES THEN YOU WILL OFTEN BE MISUNDERSTOOD FROM BOTH SIDES.

When we follow Jesus by building bridges between different people, especially people of different points of view, the simple truth is that we should expect to be persecuted, reviled, and have all kinds of evil uttered against us. And this is especially true when we follow Jesus by building bridges of understanding, coexistence and cooperation in all areas of human life (ethnicity, religion, politics, sexuality, culture, etc.). So, we ought to be prepared for this rejection and condemnation.

In particular, within today’s religiously diverse society, how are we as Christians to be reconcilers and bridge builders? How are we to be true to our own spiritual inheritance while we seek greater understanding with other religious groups? How are we to understand our own religious faith and spirituality in relation to non-Christian groups? Is there a positive and constructive perspective on this issue that glorifies God and benefits everyone?

For me, “non-Christian” does not mean “un-Christian” or “anti-Christian.” And for me, God is like a great body of water connecting all the various ports and harbors that occupy God’s shoreline. These various harbors are the various religions, and the various piers (on which we dock our individual boats) are the various traditions within each religion. Consequently, there’s a Judeo-Christian harbor that Jews and Christians share (although we have different piers in this shared harbor). There’s also a Muslim harbor, a Hindu harbor, a Buddhist harbor, a Sikh harbor, and so on. So, in this metaphor we are all connected by the Great Water (God), but we each occupy a unique and special place on it.

Therefore, we can explore God’s diverse Oneness from our own safe harbor (“Judeo-Christian Harbor”) and from our own particular dock in this harbor (“Christianity Pier”). So, as with all the various peoples of faith, we can sail out on the great water of God to explore, discover and grow in understanding and wisdom. We can visit other harbors, and we can fish the Great Water (as fishers of people for Christ), but we come home to our own safe harbor when we are tired from our journeys and are in need of our spiritual home port.

Our Christianity Pier and Judeo-Christian Harbor are our secure jumping-off point into the Great Ocean of God. The doctrines of our Christian Faith are wonderfully and gloriously true — especially the tri-unity of God the Father, Son and Holy Spirit, as well as the Incarnation, Crucifixion and Resurrection of Jesus the Son of God. So yes, God is truly revealed in these wonderful doctrines of Christianity, but God is also much more than is revealed in these doctrines.

Therefore, we travel out to sea for religious exploration and discovery, and for fishing for people out at sea, but NOT for religious conquest of other ports. For me, I enjoy going out into the beautiful Ocean of God and exploring, and I seek to fish for people in Jesus’ name, but I don’t raid the other harbors and ports like some kind of spiritual pirate. Simply put, we witness to Christ Jesus best in this bridge-building way, and it will bring upon us misunderstanding, condemnation, and even persecution, but Jesus gives to his persecuted believers the following promise:

“Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Matthew 5:12

Together in Christ, Pastor Tim

JUST GETTING STARTED

After Jesus’ crucifixion, death and burial, the disciples thought all was lost. They deeply grieved the death of their beloved teacher and friend. They felt post traumatic stress and overwhelming despair concerning the events of Jesus’ arrest, trial, torture and execution. They also feared retribution for their association with Jesus. They even wondered if anything Jesus said and did was true, questioning if they had backed the right messianic contender.

Everything was falling apart. Everything was broken. Was it all for naught? Was it all coming to an end?

You know, this past December marked two years since my family and I moved to La Crescenta, and I’ve realized that April marks one entire year of strict COVID-19 protocols for our congregation. While we have maintained online sermons, devotionals and worship throughout this whole timeframe, we actually went without in-person worship from April to June of 2020, resuming in-person worship in July. And barring fires and inclement weather, we have faithfully kept The Lord’s Day each week with in-person worship services since July, as well as with drive-thru and YouTube options.

So about half of the time my family and I have lived here has been during COVID restrictions, and all of us as a congregation have journeyed together during this difficult time of national and communal loss, fear and stress. Consequently, we might have some of the same thoughts and feelings that the early disciples had right after Jesus’ death prior to his resurrection.

We might wonder… Are basic community institutions (congregations, fraternities, service clubs, etc.) coming to an end? Are the functions of these fundamental institutions being superseded and replaced by centralized state programs? Is religious faith and spiritually at an end? Is Christianity in America coming to an end? Or is God just getting started?

We often forget that the resurrection of our Lord Jesus Christ took place at some point during the night. The empty tomb was discovered on Easter Sunday morning (John 20:1-18), but the resurrection itself happened in the darkness. So, even while the disciples were under a self-imposed lockdown, with an emotional and spiritual pall of darkness over their hearts and minds, the truth is that the resurrection happened during the darkest hours of night.

This gospel truth of the resurrection of Jesus happening in the darkness of night is a wonderful metaphor for what’s happening right now. Our families, small businesses, schools, and community institutions like our congregation, are all feeling the distress and desperation of this past year, but we are starting to see the light at the end of this long tunnel. As the vaccinations continue at a warp speed pace throughout our nation, we are beginning to see signs of renewal and emergence.

Resurrection is happening, brothers and sisters. Restoration is happening. God is just getting started with us. Thanks be to God that we are just getting started!

Blessed Holy Week & Happy Easter!!! Pastor Tim

LENTEN PLOWING & SEEDING

The good news of Jesus Christ is for the desperate. Those who recognize their sinful condition and their desperate need for God’s grace are the target audience of his gospel. And recognizing our basic spiritual desperation is the very thing that readies us to receive the all-surpassing consolation and salvation that can only come through the Living Word of God, Christ Jesus our Lord.

Due to the fall of humanity, allegorized in the Garden of Eden narrative, the fallen condition of the spiritual soil of the human soul is nothing but rocks, hardpan, weeds and thistles. Consequently, “good soil” within the human heart is not so much found as it is created. Just like it is with farming, soil suitable for planting must first be prepared by clearing, weeding and plowing.

Therefore, our hearts need repentance to be prepared to receive the seed of the gospel of Christ. When we sinners have the soil of our hearts broken up by the sharp plow blade of God’s biblical law, then our hearts are made repentantly soft and joyfully able to receive God’s gospel of grace. And the Season of Lent is a very useful time of year to get spiritually plowed up by God’s biblical law and prepared again to be planted anew with God’s saving grace in Christ.

Technically speaking, farmers do not plow to make the soil productive, but rather for the purpose of making the planted seed productive. That’s what God does with us, and that’s what he wants to do anew this Lenten Season. He wants to soften us up for an effective implantation of the grace of the gospel. Through the dying and rising of Jesus the Son of God, it is God’s righteousness alone that grants us this renewal, not our own righteousness. For indeed our human righteousness is so flawed and inadequate that God (who is totally good and holy and pure) regards it as something that is soiled and foul smelling at best, because our human righteousness is compromised by sinful pride and selfish gain. 

“All of us have become like one who is unclean, and all our righteousness is like filthy rags; we all wither like a leaf, and like the wind our sins sweep us away.”

Isaiah 64:6

Jesus comes to transform the curse of the soil of the human heart. He comes to give us an honest and contrite heart that appreciates its own sinful condition and desperately longs to be renewed by him through his saving gospel. For only a contrite heart can genuinely appreciate its need for the atonement and redemption that cannot be produced by our own merit, but must be first planted within us by our loving God.

“You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise.”

Psalm 51:16-17

May the Lord of grace and truth make our fallen and sinful hearts to be soft and receptive, may he take hold of us and lead us with him through his sufferings of the Garden of Gethsemane and the Cross of Golgotha, and may he raise us up to new life in him.

“Thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread everywhere the fragrance of knowing him. For we are the pleasing aroma of Christ to God among those who are being saved and among those who are perishing.”

Second Corinthians 2:14-15

Good Lent & Blessed Holy Week!

Pastor Tim

CHRISTUS VICTOR!

The term Christus Victor literally means “Christ the Victorious” and it refers to the total victory of Christ Jesus our Savior over the cosmic enemies to life, light and love. As Martin Luther put it in his explanation of the Second Article of the Apostles’ Creed:

“Jesus Christ, true God, begotten of the Father in eternity, and also a true human being, born of the Virgin Mary, is my Lord. He has redeemed me, a lost and condemned human being. He has purchased and freed me from all sins, from death, and from the power of the devil, not with gold or silver but with his holy precious blood and his innocent suffering and death. He has done all this in order that I may belong to him, live under him in his kingdom, and serve him in eternal righteousness, innocence and blessedness, just as he is risen from the dead and lives and rules eternally.”

Martin Luther’s Small Catechism

However, if you’ve ever felt spiritually beaten down by negative circumstances in life, as though you were under some kind of demonic attack, then it could sometimes seem like Christ’s victory over “sin, death and the devil” is insufficient. Nevertheless, the biblical good news of the gospel of Jesus Christ is that his victory over these ancient enemies is, in fact, absolute — even though it’s not yet completely manifested within our lives and world at present.

I prefer to liken this spiritual warfare to literal historical warfare, similar to the United States victory over the Empire of Japan during WWII. Even though the USA was victorious, there were still Imperial sailors and soldiers throughout the Pacific who continued to fight until they finally surrendered. Similarly, the victory of our Lord Jesus is truly won, but there is still a universal spiritual mopping-up operation going on until Jesus’ return at his great Second Advent to come.

Therefore, the victory and power and glory belong to Christ forever and ever (see Revelation 5:11-13), but we do not yet fully enjoy this great victory. In the meantime, as we await the fulfillment of the already accomplished victory, we still confront the powers of sin, death and the devil within and around us. In fact, the Church of Jesus Christ throughout the world is quite literally under attack, with the growing repression and persecution of Christians worldwide, even in our own land.

I think, from within and without, the Body of Christ is under assault, but we know that Christ is already victorious. So as we hold fast to our profession of faith and trust in Jesus, we also know that “the gates of Hades will not prevail” against the advance of the gospel (see Matthew 16:16-18). In addition, even though we often don’t see it perfectly manifested in our lives, we have the eternal covenant promise of Almighty God that, by God’s amazing grace in Christ, we are “new creations” of God.

“So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new!”

Second Corinthians 5:17

While we always seek to live our lives according to the faith, hope and love of Jesus, we often fail, but then we confess our failure and repent, and receive the eternal renewal of God’s mercy and grace in Christ.

“Rend your hearts and not your garments. Return to the Lord your God, for he is gracious and merciful, slow to anger and abounding in steadfast love, and he relents from punishing.”

Joel 2:13

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.”

First John 1:8-9

God created us for himself. We are made to be in relationship with God, so all people need the Lord (whether people recognize this truth yet or not). And everyone needs to be set free from “unclean spirits” (as the Bible says) of various sorts from time to time, and Jesus is the Great Physician who heals us from our every ill.

In the midst of the storms and battles of life, our victorious Lord Jesus is there healing, cleansing, protecting, loving and delivering. For Christ is the Victor! So we claim this truth for our lives, community, nation and world by God’s grace and power.

The peace of Christ the Victorious One be with us always!!!

Pastor Tim

“HOLY ADMIRATION, BATMAN!”

As most of you probably know by now, I’m quite the nerd when it comes to sci-fi and superheroes and the like. So the title of my article plays around with this interest of mine, borrowing from the comic book character Robin’s many sayings from the Batman & Robin comic series. I Googled it, and the character Robin exclaimed everything from “Holy Alphabet, Batman!” to “Holy Love Birds, Batman!” to “Holy Zorro, Batman!” But let’s talk about why this article is entitled “Holy Admiration, Batman!”

I was recently driving by the St. Leon Armenian Cathedral in Glendale, and I decided to stop there and walk around the church grounds a bit. And I have to say that the beauty of that church structure was very uplifting. As I often do when visiting worship sites of other spiritual groups (Christian or otherwise), I felt a sense of “holy admiration” for their religious faith and spirituality, and I believe that a healthy sense of holy admiration for communities of God other than our own is a very good thing.

As Christians we follow the Ten Commandments, and among these seminal commandments of God is to “not bear false witness against your neighbor” (Exodus 20:16) which also means that we try to “interpret everything they do in the best possible light” (Martin Luther’s Small Catechism). So according to this, whenever we take part in interchurch relations or interfaith relations we are to have holy admiration for the highest aspects (the better angels) of other faith traditions, even if it is a non-Christian religion.

Of course it is much easier to do this with Christian groups, as is the case with the Armenian Orthodox Church, but this also goes for non-Christian faith expressions. However, it is important for the followers of Jesus to be spiritually discerning about harmful religious manifestations, and even to be critical of anything that might be directly opposed to the core principles of the Faith, Hope and Love of Jesus Christ. Nevertheless, we should always leave room in our hearts for reverent appreciation — even a kind of sacred envy — concerning anything good and Divine within other religions.

Now let me be clear, this does not mean we profess that all beliefs are equal. In fact, because all things are not equal in philosophy or science or any other discipline, therefore not all things are equal in theology and spirituality. So while we reverently appreciate and even admire aspects of various non-Christian groups, we also believe and trust in Jesus Christ our Lord and Savior, who is the fullest revelation of God’s Heart and the fullness of salvation for the whole world.

As the Apostles Paul and John write…

“For I am not ashamed of the gospel of Christ; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Gentile. For in it the righteousness of God is revealed through faith for faith…”

St. Paul in Romans 1:16-17a

“God’s love was revealed among us in this way: God sent his only begotten Son into the world so that we might live through him. This is love: not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another.”

St. John in First John 4:9-11

So let us engage in interchurch and interfaith conversations and relations, with admiration and lovingkindness, but let us also hold fast to the universal good news of God the Son. And let us never be ashamed or hesitant to share the good news that “God so loved the world that he gave his only begotten Son, so that everyone who believes in him may not perish but may have everlasting life” (Jesus speaking to Nicodemus in John 3:16).

Together in Christ,  Pastor Tim

ALL WE NEED IS LOVE

Saint Valentine is a Christian saint of the Third Century AD who is widely celebrated on February 14th and commonly associated with romantic love. Although not much of St. Valentine’s life is reliably known, it is highly agreed that St. Valentine was martyred and then buried on the Via Flaminia to the north of Rome around 273 AD.

The story goes that St. Valentine (a former Bishop) was arrested late in his life for continuing to convert Pagans to the Christian Faith. He was sent to Rome and was martyred during the reign of the Roman Emperor Claudius Gothicus (Claudius II). In addition to converting people to Christ, St. Valentine was imprisoned for marrying Christian couples and aiding Christians being persecuted by Emperor Claudius II. All three of these acts were considered serious crimes.

While in prison, a relationship between St. Valentine and the Emperor began to grow, until Valentine attempted to convert him. Then Emperor Claudius became enraged and sentenced Valentine to death, commanding him to publically renounce his Christian Faith and reject his Lord Jesus or be beaten with clubs and beheaded. St. Valentine refused to do this and was executed outside the Flaminian Gate on February 14th (c. 273 AD). Furthermore, legend says that on the day of his execution he left a note behind to his flock signed “Your Valentine.”

The romantic nature of St. Valentine’s Day may have derived from the fact that he illegally officiated at the marriages of Christians while under Roman Pagan persecution. However, this romantic connection also may have derived from later Christian Church attempts to Christianize the Pagan holiday called Lupercalia on February 15th, which was a holiday celebrating Lupercus (a Roman god sometimes identified with the Roman god Faunus, who is the Roman equivalent of the Greek god Pan). Lupercus was a Roman god of shepherds and flocks, and of nature and the wilderness, and the Pagan holiday of Lupercalia was widely recognized as a day for romantic love and devotion.

Today, archaeologists have unearthed a Roman catacomb and an ancient church dedicated to St. Valentine, and he is widely accepted as the Christian Saint associated with romantic courtship, engaged couples and happy marriages. He is represented in Christian art with birds, bees and roses.

St. Valentine’s Day also gives us an opportunity to contemplate the New Testament concept of love. In the Greek language (the language of the New Testament) there are six words for love: Agape, Eros, Ludus, Philia, Philautia, and Pragma. While eros (romantic love) is mostly associated with St. Valentine, and while pragma (longstanding love) and philia (deep friendship love) are very important, the New Testament of Christ emphasizes the Divine love of agape for us.

Agape is the compassionate, charitable and sacrificial love of God that extends to everyone. It is a love that transcends all of our differences of worldview and philosophy. While we might disagree as to what loving in this way might specifically look like within various situations, we are all nevertheless called to abide in an agape-love and servant-heart for the sake of the world. It is even a love that Christian law enforcement personnel and Christian military personnel participate in as they honorably serve and work to uphold good order in our world. Theirs is a kind of tough love, and it is a necessary kind of sacrificial love for the sake of an orderly and peaceable society.

Agape-love is used throughout the New Testament, but here are some very good examples of this from First John:

We know love (agape) by this, that he laid down his life for us — and we ought to lay down our lives for one another.

First John 3:16

Beloved, let us love (agape) one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another.

First John 4:7-11

So as we look to celebrate eros-love on St. Valentine’s Day again this year, let us remember how St. Valentine lived the agape-love of Christ, and let us contemplate this agape-love for our own faith and life as Christians. Beloved, as we are “Valentines” of Christ whom God has agape-loved so much, we also ought to agape-love one another and all people in Jesus’ name.

Your Fellow Valentine in Christ, Pastor Tim

BREAD FOR BEGGARS

As disciples of Jesus Christ we are called to share our faith in Jesus with all people. In fact, our Lord and Savior Jesus said the following: “Follow me and I will make you fish for people.” And, of course, there is Christ’s famous Great Commission statement:

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations…”

Matthew 28: 18-19a

However, this Great Commission can sound to us like such a colossal and monumental thing. It can sound too grandiose for an individual Christian or a neighborhood Christian congregation to accomplish. But we also know that “for God all things are possible” (Matthew 19:26).

So, what can we do with all these teachings and commandments from our Lord about “fishing” and discipling and evangelizing in his name?

Well, it has been said that Christian evangelism is one beggar telling another where they have found bread. And if we think of it like this, then the call to evangelize doesn’t seem so daunting. All of us, like all of humanity, are spiritual beggars that are in need of the spiritual bread that God so graciously has made available to us in Christ. Simply put, we are beggars who have found The Living Bread of Heaven (John 6:47-51) who wish to share with others (as best we can) where they can get this bread for themselves.

Beggars telling other beggars where we have found bread — this really is the heart of Christian evangelism and it is something we can all do, both individually and congregationally. You can give gifts to people that reflect Christian faith and spirituality. You can regularly “Check In” and “Share” and “Like” on our church Facebook page for your individual social media contacts to see. You can invite your friends, neighbors, family members and coworkers to worship services and congregational events. If you have children who have not followed through with their vows at their own child’s baptism to bring them to the services of God’s house, then you can evangelize your grandchildren by inviting and bringing them to worship, Sunday school and other activities.

As members of the Church of Jesus Christ, there are a variety of important things we must engage in. For instance, charitable service is very important. However, while we continue to do charitable service (both domestically and globally), we must also remember to do evangelism by sharing with our fellow sinners and spiritual beggars where to find The Bread of Life, who is Christ the Lord. Essentially, it is inviting people to the renewing and sustaining life, light and love of Jesus through his Holy Word and Blessed Sacrament within the fellowship of his Community of Disciples.

Happy New Year to All and Share the Good News! 

Pastor Tim

RE-JUBILATION

“Re-jubilation” is a word that I made up to describe what Advent Season and Christmastime are all about.  The four weeks of Advent before Christmas and the twelve days of Christmastime are all about rejuvenating our Christian joy each year.  So, we can use the word “re-jubilation” to best describe the annual rejuvenation of the Joy of Christ within us.

Around the advent wreath, we light the four candles to mark the weeks before Christmas.  Remembering the great gift of the First Advent of Christ and looking forward to Christ’s return at his Second Advent to come, we light the candles on the wreath that each symbolize a specific grace of God.  And the four graces symbolized by the candles of this special holiday wreath are Hope, Peace, Joy, and Love.

While most Roman Catholics use purple candles for the Advent wreath, most Protestants use royal blue, representing the hope of our Messiah King, Jesus Christ.  Traditionally, the third Sunday in Advent was a pink candle to represent the joy of the season.  In fact, among traditional Catholics, the third Sunday of Advent is called “Gaudete Sunday” and Gaudete is Latin for “Rejoice.”  And this refers to the biblical exhortation to always “Rejoice in the Lord” because “The Lord is near” and is offering us “the peace of God, which transcends all understanding” through daily prayer to “guard your hearts and your minds in Christ Jesus” (See Philippians 4:4-7).

So we rejoice always because of the nearness of our Lord to us through prayer by the power of the Holy Spirit.  However, we also need to be reminded each year of the Heart and Center of our rejoicing.  We need to be reminded and re-jubilated by the grace and truth of the Incarnation of God the Son for the sake of the world. 

“Do not be afraid, for I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah,the Lord.”

Luke 2:10

So let us not be afraid, and let us rejoice always, because we have good news of great joy for all people:  Jesus the Christ, our Lord and Savior, was born to us, lived and ministered among us, was crucified and raised for us, and will return for us to establish God’s kingdom in its fullness.  Thanks be to God!  Hallelujah!

May we be RE-JUBILATED during this Advent Season and Christmastime!  May we be re-jubilated in the gospel, and may we be filled with the four graces of hope, peace, joy, and love. 

Create in me a clean heart, O God, and put a new and rightspirit within me. Do not cast me away from your presence, and do not take your Holy Spirit from me. Restore to me the joy of your salvation, and sustain in me a willingspirit.

Psalm 51:10-12

All of this re-jubilation in Christ is indeed the greatest gift any of us could ever receive during this special time of year.  And, through an attitude of gratitude and deeds of charitable service, we are called to let this wonderful gift overflow through us to others.

Good Advent & Merry Christmas & Happy New Year!!! Pastor Tim

LAVISHLY MANAGING GOD’S RICHES OF GRACE

In my sermon on Sunday, September 22nd, I discussed The Parable of the Dishonest Manager from Jesus’ discourse in chapter 16 of the Gospel of Luke. In this sermon, I stated that this is arguably Jesus’ most provocative parable, ranking right up there with The Parable of the Day Laborers.

In his shockingly backwards Parable of the Dishonest Manager, Jesus tells a story about a man who scams his employer and is then commended for it by that same employer. In this parable, we hear about a dishonest financial manager who knew that he was going to be dismissed by his employer, so he began to slash the debts of his employer’s debtors in order to make some friends for himself and secure his future. If it had not been bad enough that the manager had cheated his rich employer for some period of time, the manager then proceeded to cheat him even more by destroying the old bills and writing ones for lesser amounts for the employer’s debtors. The manager reasoned that, when he left the rich employer’s service, he just might secure a position in one or more of the households whose bills he had altered. Then to conclude this parable, Jesus completely throws us a curveball with the most bizarre twist. Very strangely, the manager in this parable is lauded and commended by his employer for being so shrewd and resourceful.

On a fundamental level, this seemingly crazy Parable of the Dishonest Manager simply does not make sense to us at all. It seems to go in stark contradiction to our basic sense of what’s right and just and true. Of course, it really is upside down, unrighteous and unjust if we literally apply this parable to our financial matters and business practices. However, if we understand this parable in a strictly spiritual sense, then it makes abundant sense.

Our Lord Jesus Christ gave the perfect and ultimate offering for our sins, in order to redeem us and restore us to full fellowship with God. Through his perfect compassionate life and his ultimate sacrificial love, our debt to God is completely canceled! PAID IN FULL. No cosmic bills hanging over our heads. No spiritual shut-off notices to worry about.

So the great question is the following: What can we give back to The One who loves us and forgives all our sins, who continually gives new life in Christ, who imbues inner peace and joy, and who grants eternal hope?

On the one hand, we cannot give anything — for anything we could give is as nothing compared to so much infinite divine grace. But on the other hand, we give absolutely everything. In response to the complete self-giving of God to us through Christ our Savior, God wants our whole being (heart and soul) in return.

Very truly, our beloved Lord desires our whole being in return for the infinite-all that he gives to us. And according to his Parable of the Dishonest Manager, God wants us to be as shrewd, clever, resourceful and urgent in spiritual matters as are secular people in financial matters. This is what Jesus means when he says in Luke 16: “For the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” (verses 8-9). In other words, Jesus stresses the urgency to be shrewd and resourceful in our management of the spiritual riches of God’s grace, and to do this by lavishly disseminating and extravagantly disbursing the great riches of his grace.

Almighty God passionately desires us to shrewdly, resourcefully and urgently share the riches of his grace and truth with everyone everywhere! And God promises that we will be commended for it and welcomed into our eternal home through this very same grace and truth that we’ve so lavishly shared with others.

Together in Christ’s Mission! Pastor Tim