Tag: Love

BUILDING BRIDGES IN JESUS’ NAME

In the Beatitudes of Jesus Christ in Matthew 5:1-12, our Lord Jesus very plainly states that his believers and followers will be persecuted because of our faith in him.

“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.”

Matthew 5:11

And after Jesus states this, he goes on in Matthew 5 to specify the particular aspects of following him that will get us into trouble within our world. He specifies things like being salt and light, which means being active witnesses to his gospel within our world. And he highlights that his followers will be observant of the Ten Commandments, listing the following: that his followers will value human life within a world that devalues it, that we will honor and uphold the covenant of marriage within an adulterous world, that we will be keepers of our word within a deceitful world, and he adds that we will be merciful within an unforgiving world, that we will love all people as children of our Heavenly Father, and that we will prayerfully seek to build bridges even with our enemies.

Many despised Jesus for his ethics of inclusivity and bridge-building. He was absolutely despised for his insistence that all people are to be treated as children of God and they must be regarded equally as such: Hebrew and Pagan, Jew and Roman, male and female, countryman and foreigner, so on and so forth. However, when building bridges between very different people according to his grace and truth, Jesus essentially warns us in Matthew 5:11 that IF YOU BUILD BRIDGES THEN YOU WILL OFTEN BE MISUNDERSTOOD FROM BOTH SIDES.

When we follow Jesus by building bridges between different people, especially people of different points of view, the simple truth is that we should expect to be persecuted, reviled, and have all kinds of evil uttered against us. And this is especially true when we follow Jesus by building bridges of understanding, coexistence and cooperation in all areas of human life (ethnicity, religion, politics, sexuality, culture, etc.). So, we ought to be prepared for this rejection and condemnation.

In particular, within today’s religiously diverse society, how are we as Christians to be reconcilers and bridge builders? How are we to be true to our own spiritual inheritance while we seek greater understanding with other religious groups? How are we to understand our own religious faith and spirituality in relation to non-Christian groups? Is there a positive and constructive perspective on this issue that glorifies God and benefits everyone?

For me, “non-Christian” does not mean “un-Christian” or “anti-Christian.” And for me, God is like a great body of water connecting all the various ports and harbors that occupy God’s shoreline. These various harbors are the various religions, and the various piers (on which we dock our individual boats) are the various traditions within each religion. Consequently, there’s a Judeo-Christian harbor that Jews and Christians share (although we have different piers in this shared harbor). There’s also a Muslim harbor, a Hindu harbor, a Buddhist harbor, a Sikh harbor, and so on. So, in this metaphor we are all connected by the Great Water (God), but we each occupy a unique and special place on it.

Therefore, we can explore God’s diverse Oneness from our own safe harbor (“Judeo-Christian Harbor”) and from our own particular dock in this harbor (“Christianity Pier”). So, as with all the various peoples of faith, we can sail out on the great water of God to explore, discover and grow in understanding and wisdom. We can visit other harbors, and we can fish the Great Water (as fishers of people for Christ), but we come home to our own safe harbor when we are tired from our journeys and are in need of our spiritual home port.

Our Christianity Pier and Judeo-Christian Harbor are our secure jumping-off point into the Great Ocean of God. The doctrines of our Christian Faith are wonderfully and gloriously true — especially the tri-unity of God the Father, Son and Holy Spirit, as well as the Incarnation, Crucifixion and Resurrection of Jesus the Son of God. So yes, God is truly revealed in these wonderful doctrines of Christianity, but God is also much more than is revealed in these doctrines.

Therefore, we travel out to sea for religious exploration and discovery, and for fishing for people out at sea, but NOT for religious conquest of other ports. For me, I enjoy going out into the beautiful Ocean of God and exploring, and I seek to fish for people in Jesus’ name, but I don’t raid the other harbors and ports like some kind of spiritual pirate. Simply put, we witness to Christ Jesus best in this bridge-building way, and it will bring upon us misunderstanding, condemnation, and even persecution, but Jesus gives to his persecuted believers the following promise:

“Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Matthew 5:12

Together in Christ, Pastor Tim

MISSIONARIES FOR CHRIST

In select theaters on March 17-18, 2020, Fathom Events is bringing to the big screen a new inspirational movie about the life and ministry of Saint Patrick, entitled “I Am Patrick.” It is a feature-length docudrama that peels back centuries of legend and myth to tell the story of the historical St. Patrick. Through re-enactments, expert interviews, and Patrick’s own writings, we can experience his remarkable journey of faith and transformation. It also stars John Rhys-Davies (best known for his role as Gimli in The Lord of the Rings saga) who plays St. Patrick in his elder years.  For us in our area, this movie will show on these two days at 6:30pm at AMC Burbank 16.

During the Season of Lent, the Christian Church has an annual observance on March 17th in commemoration of this great Fifth Century missionary bishop to Ireland. He was born at the end of the Fourth Century to a Roman family on the Isle of Great Britain. Patrick was raised in the Christian Faith, but at the age of sixteen he was abducted by Pagan Irish pirates who were raiding communities in and around Great Britain. Patrick was then enslaved by them, and during his captivity, he prayed often and his faith in the Lord Jesus Christ grew stronger. Patrick also learned the Irish Celtic language and customs. In addition, he learned about Druidism, which was the Pagan religion of the Celtic peoples of Western Europe. In fact, his slave master was a Druid high priest. After six years of captivity, he received guidance from an angel of God to flee his cruel master, and he escaped back to Britain.

As a result of this experience, Patrick’s heart was set toward serving God, so he went to France for his seminary education. After seminary, he served in pastoral ministry for approximately seventeen years until he was commissioned as a missionary bishop to Ireland. Patrick arrived in Ireland around 433 AD, and he shared the good news of Jesus Christ with the native people of Ireland for decades to follow. Because of his evangelistic ministry, Patrick is largely responsible for the establishment of Christianity in Ireland. Besides his famous use of the three-leafed shamrock to symbolize the Holy Trinity of God, he is also credited with driving the Druid priesthood (a.k.a. the “serpents”) from Ireland.

It is appropriate during Lent that we commemorate Saint Patrick, because he is a model of faithful and dedicated evangelism within a cultural context that’s largely unfriendly to the gospel of Jesus Christ.

Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work. Do you not say, ‘There are yet four months, then comes the harvest?’ I tell you, lift up your eyes, and see how the fields are already ripe for harvest.”

John 4: 34-35

Yes, according to Jesus, the fields of evangelism are already ripe for the harvest. However, these fields of evangelism in our society today often do not feel very ripe for harvesting. This is because we live in a time where many people who were raised in the Christian Faith are not living according to their baptismal covenant with God: “to live among God’s faithful people, to regularly hear the Word of God and share in the Lord’s Supper, to proclaim the good news of God in Christ Jesus through word and deed, to serve all people, following the example of Jesus, and to strive for justice and peace in all the earth.” And many of these are neglecting to nurture their children into the faith, hope and love of the Lord Jesus. Furthermore, as it was at the time of Saint Patrick in Ireland, our work of Christian evangelism is increasingly to those who at first find the gospel to be completely foreign to them.

Thanks be to God for the example of Saint Patrick, whose devotion and dedication to God gives us inspiration to do the work of evangelism within our daily lives. May we continue to share the good news of our Lord and Savior Jesus Christ with others, even though it might not initially be received too well, or even if our evangelical outreach in the name of Christ is completely rejected.

Let us remember Jesus’ words of promise, saying, “See how the fields are already ripe for harvest.” And, when sharing the good news and joy of our Lord with others, let us continually pray for direction with the words of the great missionary bishop, Saint Patrick, who wrote: “May the strength of God pilot me, the power of God uphold me, the wisdom of God guide me.”

Good Lent & Blessed Saint Patrick’s Day! Pastor Tim

RE-JUBILATION

“Re-jubilation” is a word that I made up to describe what Advent Season and Christmastime are all about.  The four weeks of Advent before Christmas and the twelve days of Christmastime are all about rejuvenating our Christian joy each year.  So, we can use the word “re-jubilation” to best describe the annual rejuvenation of the Joy of Christ within us.

Around the advent wreath, we light the four candles to mark the weeks before Christmas.  Remembering the great gift of the First Advent of Christ and looking forward to Christ’s return at his Second Advent to come, we light the candles on the wreath that each symbolize a specific grace of God.  And the four graces symbolized by the candles of this special holiday wreath are Hope, Peace, Joy, and Love.

While most Roman Catholics use purple candles for the Advent wreath, most Protestants use royal blue, representing the hope of our Messiah King, Jesus Christ.  Traditionally, the third Sunday in Advent was a pink candle to represent the joy of the season.  In fact, among traditional Catholics, the third Sunday of Advent is called “Gaudete Sunday” and Gaudete is Latin for “Rejoice.”  And this refers to the biblical exhortation to always “Rejoice in the Lord” because “The Lord is near” and is offering us “the peace of God, which transcends all understanding” through daily prayer to “guard your hearts and your minds in Christ Jesus” (See Philippians 4:4-7).

So we rejoice always because of the nearness of our Lord to us through prayer by the power of the Holy Spirit.  However, we also need to be reminded each year of the Heart and Center of our rejoicing.  We need to be reminded and re-jubilated by the grace and truth of the Incarnation of God the Son for the sake of the world. 

“Do not be afraid, for I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah,the Lord.”

Luke 2:10

So let us not be afraid, and let us rejoice always, because we have good news of great joy for all people:  Jesus the Christ, our Lord and Savior, was born to us, lived and ministered among us, was crucified and raised for us, and will return for us to establish God’s kingdom in its fullness.  Thanks be to God!  Hallelujah!

May we be RE-JUBILATED during this Advent Season and Christmastime!  May we be re-jubilated in the gospel, and may we be filled with the four graces of hope, peace, joy, and love. 

Create in me a clean heart, O God, and put a new and rightspirit within me. Do not cast me away from your presence, and do not take your Holy Spirit from me. Restore to me the joy of your salvation, and sustain in me a willingspirit.

Psalm 51:10-12

All of this re-jubilation in Christ is indeed the greatest gift any of us could ever receive during this special time of year.  And, through an attitude of gratitude and deeds of charitable service, we are called to let this wonderful gift overflow through us to others.

Good Advent & Merry Christmas & Happy New Year!!! Pastor Tim

BORN TO ETERNAL LIFE

On the Fourth Sunday of Eastertime a few weeks ago, which also was Mother’s Day, I shared a story in my sermon that many people asked me for a copy. So, I thought I’d include it in my article for the June issue of our Olive Branch newsletter.

This wonderfully imaginative story is about fraternal twin babies in their mother’s womb discussing life after delivery, and while it’s originally attributed to the great Dutch theologian Henri Nouwen, there are many different variations of it. The following is the version I used for my sermon…

One of the twin babies asked the other, “Do you believe in life after delivery?” The other replied, “Of course. There has to be something after delivery. And maybe we are here to prepare ourselves for what we will be later.” “Nonsense” said the first. “There is no life after delivery. What kind of life would that be?” The second said, “I don’t know exactly, but I feel there will be more light there than here. Not that faint red glow we sometimes have here. Maybe we will be able to move around more freely and journey to places we just can’t understand right now. And maybe we will have other senses that we can’t yet understand.” The first replied, “That’s absurd! Ridiculous! This umbilical cord supplies everything we need. But the umbilical cord is too short, so life after delivery is to be logically excluded.” The second insisted, “Well I think there is something, and maybe it’s just different than it is here. Maybe we won’t need this umbilical cord anymore.” The first replied, “Absolute nonsense, and furthermore, delivery is the end, and in the after-delivery there is nothing but oblivion. It takes us nowhere.” “Well” said the second, “I trust in Mother, and when we get to meet her in the after-delivery, she will show us all these amazing things.” The first replied, “A Mother? You actually believe in a Mother?! That’s laughable. If a Mother exists, then where is She right now?” The second said, “She’s all around us. We are surrounded by Her. We are of Her. It is in Her that we live and move and have our being. Without Her this small confined existence of ours would not, and could not, exist.” And the first said, “Well I don’t see Her, so it is only logical that She doesn’t exist.” To which the second replied, “Well sometimes, when you’re in silence, and you focus and really listen, you can feel Her Presence.”

This ‘embryonic’ mortal existence we are journeying through is temporary, and one of my preferred terms for our physical death from this world is “Born to eternal life.” And you know it’s been said that we are spiritual beings having a human experience — an experience that is so very brief in the grand scheme of things.

However, the good news of the gospel of Christ our Good Shepherd leads us to the supreme joy and hope of heaven. Therefore, the reality of heaven (an eternal existence of true and never-ending happiness) is a central part of the honest-to-goodness gospel of the life, death and resurrection of Jesus Christ.

So simply because we live in a cynical and jaded time, we as Christians should not shy away from or downplay this great Easter truth and grace of eternal resurrection life. Rather we should embrace this heavenly faith, and then live lives of compassion and service in the name of Jesus. Because Christ is risen and because we too shall arise through him, we must live our lives right now according to the Word of the Lord in Micah chapter 6…

He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?

Micah 6:8

Jesus is risen beyond this impermanent existence, and we are his sheep who are to hear him and follow him for the sake of a better world for all people and for an eternal heavenly future by his grace.

Together in Christ, Pastor Tim

THE ISRAEL OF GOD

After our Lenten journey of penitential contemplation and intensified spiritual devotion, we come to the pinnacle of the Church Year known as Holy Week.  It is the time of year we focus on the events of Jesus’ triumphal entry into Jerusalem, his last supper, his torture, his crucifixion, his sacrificial death and his glorious resurrection.  So as I reflect on the sacred events of Holy Week, I find myself drawn to the following words of the Apostle Paul from the Book of Galatians:

“For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith made effective through love.” 

The Holy Bible, Galatians 5:6

“For neither circumcision nor uncircumcision is anything; but a new creation is everything!  As for those who follow this rule – peace be upon them, and mercy, and upon the Israel of God.”

The Holy Bible, Galatians 6:15-16

The Apostle Paul wrote these words to the Christians in Galatia in order to remind them of the New Covenant of God through Christ, based on God’s universal grace, not on religious works prescribed by the laws and ordinances of the Old Testament (as it says in Galatians).  He reminded them (and us) that the New Testament of Christ fulfills all the promises and covenants of the Old Testament for all people everywhere, not just for Jesus’ fellow Jewish people. 

As a result of this, God’s promises and covenants to the Hebrew People (which are still in effect for them) are now also universally extended to all people by God’s grace in Christ Jesus our Lord and Savior.  So, while there is still the literal People of Israel (the Jewish People), there is also an expanded spiritual “Israel of God” (the universal Israel in Christ Jesus) which is everyone who trusts in the Lord: including Jew and Gentile, male and female, black and white, Democrat and Republican, liberal and conservative, rich and poor, and so on (see Galatians 3 and 6). 

In both Galatians and Romans, the Apostle Paul writes that all people are “heirs” of God’s covenant promises to Abraham by God’s grace through faith in Christ.   From Galatians 3 and Romans 3, we hear that all people are “descendants of Abraham” and “heirs according to the promise” by “the righteousness of God through the faith of Jesus Christ for all who believe.” 

Therefore, even the promised blessings of the Abrahamic Covenant are now extended to everyone everywhere by the Christ/Messiah of God, Jesus (or Yeshua in Hebrew for Joshua, meaning “God Saves”), and not by our own religious works prescribed by the law.  In other words, the Abrahamic inheritance given to the Hebrews is now renewed and broadened to include every single one of us by faith in Christ!  Thanks be to God!  Consequently, the Apostle Paul declares that all distinctions (circumcision and uncircumcision, Jew and Gentile, etc.) are nothing, and they count for nothing.  All that matters now, he says, is the “new creation” coming into being by the unconditional love and all-encompassing grace of God revealed to the whole world in and through our Lord Yeshua (Jesus), the only begotten Son of God.  And St. Paul adds that the only thing that now counts is our loving response to this free grace of God in the form of charitable service — or as he calls it, “faith made effective through love.”

Like Joshua in the Old Testament who led the ancient Israelites into the land of Canaan through the waters of the Jordan River, our Lord Jesus is the New Joshua who leads us into the universal promised land of salvation and the Kingdom of God through the waters of Holy Baptism where we are born again from above by his Holy Spirit within us. 

Yes, as Christians, our faith is all about the New Inclusive Covenant, heralded and set in motion by the New Universal Joshua (Jesus).   And just as God empowered the People of Israel with the Ark of the Covenant in the Old Testament, God has given us the Word and Sacrament of Christ to empower us in Christian faith and life.  Just as God’s Shekinah Presence (Glorious Presence) mysteriously and uniquely dwelled between the wings of the cherubim on the Ark, so also God’s Holy Shekinah Presence is uniquely and powerfully made available to us and for us through the Sacrament of Holy Communion so that we may abide in the faith, hope and love of our Lord and Messiah, Yeshua (Jesus).

Christ has died, Christ is risen, and Christ will return!  Almighty God — Father, Son, and Holy Spirit — bless us (the members of the expanded “Israel of God”) now and forever!  Amen!

Blessed Holy Week & Happy Easter!!!

Pastor Tim