Tag: Love of God

THE LIGHT OF CHRIST

Last week (as of the writing of this article) I traveled to Wisconsin to officiate at my oldest first cousin’s memorial service. My cousin Nanette suffered so much from her rheumatoid arthritis since the age of 30 until her death at 73. In fact, this disease most definitely shortened her longevity in this life probably by decades. However, Nanette always managed to count her blessings and genuinely appreciate the good times. She showed us all that each day we have a choice to make: to give in or to keep on trucking. Regardless of our circumstances, we can either choose to number our liabilities, or choose to count our blessings and get up to fight on for another day.

My cousin Nanette was also known for her beautiful stained glass artwork, and I think this art form is a wonderful metaphor for her life despite the rheumatic disease that she struggled with. Just as she took fragile broken pieces of glass to make her stained glass art, she faced the debilitating brokenness of her own body to make out of it a beautiful life together with her friends and family.

Interestingly, stained glass has a long and storied history. In fact, colored glass has been produced since ancient times. From the Egyptians to the Phoenicians to the Romans, these ancient civilizations excelled at the manufacture of small colored glass objects. But it was Christian civilization that embraced the stained glass art form in a grand and monumental way.

Evidence of stained glass windows in churches and monasteries in Great Britain can be found as early as the 7th Century AD. The earliest known reference dates from 675 AD when workmen were imported from France to glaze the windows of the monastery of St. Peter at Monkwearmouth (what a name!) in England. Interestingly, the glass industry established by the Romans in Syria continued during the later Islamic era with major centers of manufacture in cities like Damascus. However, it was the gothic style of Medieval Christendom that elevated (both literally and figuratively) the artistry of stained glass to its historical pinnacle. Gothic Cathedrals are skeletal structures (like dry bones) on the outside, but, with high vaulted ceilings and entire walls of colorful stained glass, they are buildings of heavenly light on the inside. Their purpose was to uplift the worshipper to be spiritually raptured up toward heaven by the beautiful and enchanting light streaming through the stained glass, reminding them of God’s pure Light, the Light of Christ.

You know recently, I saw a gravestone (not my cousin’s) that had a symbol etched into it that I was not familiar with. I looked it up, and the symbol is a stylized Thor’s Hammer. Now, I’m pretty sure that the deceased person with the Thor’s Hammer symbol on his gravestone was not a practitioner of Norse Paganism. I’m fairly certain that it’s simply an expression of Scandinavian ethnic pride. And of course, there’s nothing inherently wrong with having ethnic self-esteem and pride. However, be that as it may, I must say as a Christian that I would not want my last testimony on my grave marker to be merely a statement of ethnic identity. Having the Light of Christ my Savior in my life surpasses all the earthly distinctions that identify me, and this is what I would want my last testament to be.

As the Apostle Paul writes: “But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ…” (from Philippians 3:3-9).

At the beginning of the Easter Vigil service each year (as we observed several months ago) when we enter into the darkened church building with our lit handheld candles, we exclaim three times (at the back, middle and front of the church), “The Light of Christ! Thanks be to God!” And the reason we exclaim this three times, dear brothers and sisters, is to emphasize that we have the all-surpassing Light of Christ our Lord! We have the Eternal Light of the grace, faith, hope and love of Jesus the Son of God. So, whether in our life or in our death, why on Earth would we ever uplift any symbol or identity or whatever above the symbols and blessedness of Jesus Christ our Savior and Lord?

“Christ, be our light! Shine in our hearts. Shine through the darkness. Christ, be our light!” (from hymn #715 of the ELW hymnal).

Together in Christ, Pastor Tim

THE EASTER EGG & THE EMPTY TOMB

Although Christianity is essentially a form of Judaism, over the centuries the Christian Faith has incorporated and inculcated itself into the various cultures of Pagan societies. So Christianity’s spiritual inheritance is a blend of ancient Hebrew faith mixed with some Christianized archaic Pagan practices. And while this fact is often greatly overstated these days by those who wish to discredit and malign Christianity, the reality is that Christian observances (such as the celebration of the resurrection of our Lord Jesus Christ) include some formerly Pagan elements as well. Consequently, things like colored eggs, bunny rabbits, and so on, have been given new and eternal significance by the grace and truth of God revealed in Christ our Savior. For “God has placed all things under Christ’s feet and has made him the head over all things for the church…” (Ephesians 1:22).  

Moreover, while the name of the annual celebration of the resurrection of Jesus maintains its Hebrew roots in many non-English languages (Pascha in Greek, Pascua in Spanish, etc.), in English the name of this most holy of all Christian holy days is taken from an Anglo-Saxon spring festival centered on the goddess Eostre, a Germanic goddess of the sunrise whose symbol was a rabbit or hare. So this is only the case in English (Easter) and German (Ostern), not in other languages. In most languages, the paschal connection between the celebrations of Passover and Holy Week is maintained, stemming from the Hebrew root word of Pesach.

Now that all this has been said, how are we Christians to regard symbols like colored Easter eggs?

The egg is an obvious candidate for a resurrection symbol of renewal and regeneration. The egg has been honored during many spring rites throughout the ages: Egyptians, Jews, Persians, Romans, Celts, and even the Chinese, have all understood the egg as representing new beginnings. Whether it was the commencement of building a bridge across a river, sowing a field of wheat, or launching a new fishing boat, the egg was used as an emblem of renewal. So Christians naturally adopted the egg symbol to specifically and preeminently represent the new life received through the cross and empty tomb of Jesus. For, again, “God has placed all things under Christ’s feet and has made him the head over all things for the church…”

The good news is that God enacts, establishes and extends his absolute love for all nations and peoples through the crucifixion, resurrection and ascension of Jesus Christ the Son of God, offering the free gift of forgiveness of sins and eternal life to everyone by God’s grace through faith. Therefore, according to the biblical gospel, Christianity ascribes the ancient Hebrew symbolism of the Passover lamb and the archaic Pagan symbolism of the decorated egg to the crucifixion and resurrection of Jesus the Universal Messiah.

So for us Christians, a colored Easter egg (and its emptied shell after eating it) represents the empty tomb, and it calls us to be empty tombs as well. For the truth is that we can sometimes be overwhelmed by our unrealized expectations, disappointments, losses and grief; we can sometimes be overcome by despair, frustration and an apocalyptic mood. We can become so spiritually and emotionally severe that we become tombs filled with the deadly stench of judgment and condemnation, directed at ourselves and others. However, we must realize that we cannot force the Kingdom of God to be perfectly manifest in others any more than we can force God’s Kingdom to be perfectly manifest in ourselves. So we must love and forgive ourselves and others, just as God loves us and forgives us in Christ.

In other words, by the grace of God, let us become empty tombs in our lives — empty of our desire to control and our attachment to specific outcomes. By God’s grace, we must LET GO and LET GOD! By God’s sovereign grace and will, let us TRUST IN THE LORD and be at peace. God is the Lord of human history (including you and me) and God’s steadfast love endures forever.

“O give thanks to the God of gods, for his steadfast love endures forever.” (Psalm 136:2)

Blessed & Happy Eastertime!!! Pastor Tim

THE FEAR & GRACE OF THE LORD

It is an absolute understatement to say that we are living through a time of information overload and rampant fear-mongering. Due to the digital media revolution of the past several decades, we are now enduring a time in which every molehill is a 10-mile-high mountain and every single challenge is an existential crisis for humanity. From the moment we get up in the morning to the moment we go to bed, we essentially hear daily cries of “the sky is falling” or “wolf! wolf!” flooding into our minds and hearts, seeking to stir people up into a fear-soaked frenzy for the purpose of serving this or that agenda.

However, if everything is a mountain then nothing is; if everything is a crisis then nothing is. Consequently, we are so overwhelmed and burned out by the constant parade of media-ratings-driven crises that we struggle to pay attention anymore. So of course, we would be well-advised to remember the moral of the old folktales of The Boy Who Cried Wolf and Chicken Little.  In particular, if we remember the ending of the Chicken Little story then we could recall that Chicken Little got other small animal friends whipped up into his hysteria while they completely missed the real threat of the fox in their midst (who eats them all in the end).

As believers and followers of Jesus Christ, the Anointed One who is the Living Revelation of Almighty God’s mercy and forgiveness, we are partakers of his reconciling heart and compassionate mind for the sake of the world. Therefore, the divisiveness and manipulation that saturates our culture these days, seeking to divide and control at every level of society, is contrary to the grace and truth of Christ our Savior. “For God has not given us a spirit of fear, but of power and of love and of a sound mind.” – (Second Timothy 1:7)

Of course, there is a good kind of biblical fear, a kind of fear that empowers our love and soundness of mind: it’s “the fear of the Lord” as the Holy Scriptures declare. That is, it’s the “fear” of awe-struck wonder at the deep mystery of God. It’s the “fearful” awe and reverence for the Eternal God that leads to insight, understanding and wisdom. As it says in the Book of Proverbs, “The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight” (Proverbs 9:10).

This biblical “fear of the Lord” is what leads us to be free peacemakers and free bridge-builders in our lives and world. Freeing us from all forms of human tribalism, the fear and love and faith of Christ our Lord can lead us to transcend earthly divisions for the glory of God and the benefit of all. So as we await the fullness of God’s Kingdom to come when our resurrected Lord Jesus returns to us in person someday, we can be those peacemaking “children of God” that Jesus talks about in chapter 5 of the Gospel of Matthew.

Moreover, as citizens of the United States of America, we are especially blessed to live in the most universally diverse of all the countries on Earth. It’s not perfect (no country has a perfect history), but we are nonetheless the most diverse country in the world, and I believe God has blessed us Americans with the task of modeling and defending the idea of e pluribus unum (unity from diversity). But more importantly, as Christians, in the name of Jesus Christ, we can be respectful and merciful in this disrespectful and wrathful time, and we can always seek to understand those who differ with us even though we might firmly disagree.

Together in Christ, Pastor Tim

DIVINE GRACE & PRESENCE

There are two ways of living… One is the way of resisting Almighty God, and the other is the way of surrender to God’s eternal grace and steadfast love. Resistance to God brings anxiety and distress, restlessness and hopelessness. Surrender to God, however, brings inner peace and joy, true happiness and hope. It really is that simple.

The worldly person is always in a state of resistance and inner conflict. The spiritual person, on the other hand, has given up the struggle through their sweet surrender to God. For as St. Augustine famously stated in his autobiographical Confessions, “You have made us for yourself, O Lord, and our heart is restless until it rests in you.”

True religion, therefore, is about surrender, and a wonderful symbolic representation of this is the California condor. When it steps out off the cliff, it simply stretches wide its wings and floats in the rising air thermals. Likewise, as we yield to God’s grace through faith in Jesus Christ our Savior, we are freed to no longer flap our spiritual wings to exhaustion. Rather, by the uplifting power of God’s Holy Spirit, we are free to float weightless on God’s limitless atmosphere.

“Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles [and condors], they shall run and not be weary, they shall walk and not faint.” – (Isaiah 40:30-31)

So, truly, all the weight in our hearts and minds can be tied in some way to our willful and sinful resistance to the Way and Truth and Life of God in our lives. The more you fight God, the lower you fall. The more you yield and surrender to him, the lighter you become and the higher you soar spiritually.

The Season of Lent is all about dying to our sinful rebellion, and rising up unto the abundant Life and Light and Love of our Heavenly Father. This is what our Lord Jesus meant when he declared in Luke 17:33, “Those who try to make their life secure will lose it, but those who lose their life will keep it.”

Consequently, as we move into Lent (meaning “length”) when the days lengthen toward springtime, may we ever seek to give up the fight, surrendering to the forgiveness and renewal of the Lord our God given freely to us in Christ. Moreover, may we also be ever mindful of God’s Holy Presence with us and for us in the here and now, realizing that we stand before the amazing Throne of the Eternal God each and every moment of our daily lives.

As the days lengthen and become warmer, may we come to understand more fully that the grass and flowers of the field, the trees and mountains, the rocks and rivers, Christ’s Word and Sacraments, as well as our hearts and souls, are all together the amazing Throne of God’s Presence. In reality, we stand before the Throne of God Most High now… Forever right now… So, for this Lenten Season, and for the rest of our God-given life, let us remember our most Wonder-Full Lord God every single day, the ever-present Source of all creation and salvation, in whom “we live, move and have our being” (Acts 17:28a).

Blessed Lent to All of You! Pastor Tim

CROSSES OF ASHES

The Church Season of Lent starts with the words “Remember that you are dust…”

On the day we call Ash Wednesday, we hear this annual reminder of our mortality in order to encourage us to turn toward God in self-reflection and repentance. In addition, this special day begins our annual spiritual journey of increased devotion in preparation for the coming of Holy Week and Easter. And of course, the seventh Sunday following Ash Wednesday is Easter Sunday, which celebrates the glorious good news of the Resurrection of our Lord Jesus Christ.

I have to say that there’s something truly amazing about Ash Wednesday; something deeply compelling that draws us together for a special midweek service every single year. It’s more than just religious observance, and somehow more than just the beginning of Lent, because what we do and say on this special Wednesday has power. There’s gospel power for our souls when we receive the imposition of ashes on our foreheads and the proclamation of those solemn words, “Remember that you are dust, and to dust you shall return.”

With this simple phrase on Ash Wednesday, we are reminded that we are mortal. Or as a very matter-of-fact social media post I’ve seen states, “We all came here by birth and we all will leave here by death.” Or in traditional poetic terms, we say we are “Ashes to ashes and dust to dust.” And as if hearing this were not enough, these words are literally rubbed into our faces! With an ashen cross upon our foreheads, our mortality is strangely visible for all to see, including for ourselves in the mirror — and all of this seems like bad news. So how is there gospel power for us on Ash Wednesday? How is there good news in all of this?

Firstly, we need to begin with the ancient past, with the Christian theology that we and the entire universe are intelligently designed and created by Almighty God. In other words, the universal scrambled eggs of the Big Bang did not just unscramble themselves without the cosmic fine-tuning of God over the eons. In fact, every fundamental constant of our universe (from the very first moment of the Big Bang) needed to be exactly tuned for all matter and life to exist. If anything was off by even the smallest infinitesimal degree, then we and all life would not exist. Therefore, the “dust” of our ancient beginnings is not a cosmic fluke. It was and is orchestrated, and fine-tuned on a razor’s edge, to produce the beautifully complex universe in which all life can flourish. So our lives are 100% wonderfully-made gifts from God, nothing less.

As the late Pope Benedict XVI famously wrote: “We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary.”

Because the energy, matter, space and time of the universe are continually shaped and molded by God our Supreme Maker, this means that our ancient evolutionary dust is a sacred and holy dust. And God’s grace and love from before the beginning of this universal creation shall carry us through our physical disintegration and death unto an immortal embodiment beyond this present life.

Secondly, these ashes on Ash Wednesday are not just randomly smeared on our foreheads without design. They are intentionally placed on us in the form of a cross. Therefore, with the symbol of the cross on our flesh, we mortals are connected with the eternal love of God expressed on Good Friday and the eternal life of God revealed on Easter Sunday. On Ash Wednesday we remember the promise that, just as we have come from cosmic stardust to occupy this mortal life, we shall also arise from the dust of death unto glorious immortality with Jesus our Savior and Lord! Yes, to dust we shall return, but THROUGH this dust and ashes we shall rise up to life everlasting in Jesus Christ!

Consequently, crosses of ashes on our foreheads are actually good news for us. Crosses of ashes point us toward the love and life of God, both at the beginning of all things and at the end of all things — from the Alpha to the Omega, from everlasting to everlasting. And crosses of ashes remind us that, because of this wonderful good news, we are called to self-reflect, repent, and to turn toward the Lord more fully in our daily lives.

The good news of Ash Wednesday centers on God’s love that is at the very heart of the entire cosmos itself, and that is most fully revealed through the cross and empty tomb of Jesus our Savior. So as an ashen cross is smeared upon your forehead, let this be a sacred occasion to return to the Lord your God, for he is gracious and merciful.

Blessed Lent to all of you!  Pastor Tim

A NEW YEAR’S DEVOTION FOR 2023

At our Community Luncheon in December, I gave a brief devotion for the coming New Year centered on the theme of getting out into life and living in the courage of Christ our Lord.

Because we can become so risk-averse in our lives, we can sometimes fall into not truly living life to the fullest. Days, weeks and years can slip away wasted on distancing from life, cutting off from life, and shutting in from life. All those wonderful (but risky) life opportunities can be utterly wasted and lost in time.

While it’s true that we all wish to add years to our life, it’s also much more important to add life to our years. So for my January 2023 article, I offer for your spiritual empowerment and encouragement the following Bible reading, poem and prayer that I shared at our final 2022 Community Luncheon…

A BIBLE READING FOR THE NEW YEAR:

“Recalling your tears, I long to see you so that I may be filled with joy. I am reminded of your sincere faith, a faith that lived first in your grandmother Lois and your mother Eunice and now, I am sure, lives in you. For this reason I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of cowardice, but rather a spirit of power and of love and of a disciplined mind.” – [Second Timothy 1:4-7]

A POEM FOR THE NEW YEAR:

[Every Minute Someone Leaves this World by Marianne Baum]

Every minute someone leaves this world behind.

Age has nothing to do with it.

We are all in “the line” without knowing it.

We never know how many people are before us.

We cannot move to the back of the line.

We cannot step out of the line.

We cannot avoid the line.

So while we wait in line:

Make moments count.

Make priorities.

Make the time.

Make your gifts known.

Make a nobody feel like a somebody.

Make your voice heard.

Make the small things big.

Make someone smile.

Make the change.

Make love.

Make up.

Make peace.

Make sure to tell your people they are loved.

Make sure to have no regrets. Make sure you are ready.  

A PRAYER FOR THE NEW YEAR:  

Heavenly Father, you make all things new. By your Holy Spirit, remind and encourage us this year (and always) to live our life to the fullest in the faith and joy of Jesus Christ our Savior and Lord. For you did not give us a spirit of cowardice, O God, but rather a spirit of power and of love and of a disciplined mind. In Jesus’ name, we pray. Amen.

Happy New Year!!! Pastor Tim

THE POWER OF THE CROSS OF CHRIST

As winter approaches, there’s deep concern about a looming energy crisis in Europe, caused in no small part by the war in Ukraine. And our country is also experiencing its own problems regarding energy. Debates rage about how to transition to non-fossil fuel sources as energy prices go up and our power grids in some places are strained almost to the brink of collapse. And very moderate estimates say that we would need to double the size of our power grid just to begin to meet the energy requirements for a future in which the electric vehicle (or EV) is the dominant form of automotive transportation.

As brownouts roll across high population centers, people are increasingly asking: Where are we going to get the power? Is it going to come from low-carbon natural gas? From solar, wind, geothermal, or nuclear? Or is it simply a robust combination of all of these sources?

This question, in a spiritual sense, is also a question that Christianity is asking these days within our American society. Of course, I’m not talking about how we’re going to power the lights and air conditioning. What I’m saying is, spiritually speaking, where are we going to get the energy for these times of colossal societal shifts that are so much bigger than us? Where are we going to get the power?

Brothers and sisters in Christ, we face a different kind of energy crisis as Christians within our secularizing American culture. Our declining denominations of every branch of the Church, dwindling Christian institutions, and struggling congregations, are causing us to wonder (and even worry) where we’re going to get the power to move into the future. Yes, COVID took its toll on the Church, no doubt about it. However, this spiritual energy crisis for the Church in the United States was already in place, and growing, long before any of us ever heard about the coronavirus. The pandemic was merely a kind of accelerant which exacerbated trends within American Christianity that were already well established.

Seminary enrollments have seen a marked drop in recent decades. Worship attendance has been trending downward for years in every single county of the United States. The fastest growing religious affiliation in our country is “none” — no affiliation whatsoever. Volunteerism is way down across the board in our American society, which has a huge impact on service clubs, fraternal organizations, youth organizations, and, of course, on congregational life. And Church bodies and institutions have been made to reorganize, then reorganize again, and then reorganize yet again, in response to dwindling resources. So, essentially, we have an energy crisis in the Church throughout our nation, even within the mega-church congregations now.

Nonetheless, at the risk of sounding overly simplistic, I would like to suggest that we have a power source which can fuel the future of the Christian Church in America (whatever form that future might take), and this power source is right under our noses. It’s a renewable resource of inexhaustible supply, and this power is the gospel of Jesus Christ. It is the message we have been given to proclaim to the world that [1] there really is such a thing as sin, [2] our sin separates us from God and one another, and [3] we sinners are reconciled to God through the death and resurrection of Jesus Christ. It’s the message that we are forgiven and freed by the sacrificial blood of the cross of Christ our Lord, so that we might live a new life with God which begins now and continues forever.

In fact, the New Testament refers to the gospel as “the power of God” for our salvation in the Book of Romans. And the actual Greek word translated into English as the word “power” is the word dynamis. So if this word sounds to you like the word “dynamite” then you are correct. That is, according to the New Testament, the full gospel concerning the reality of sin, the spiritual consequences of sin, and then the forgiveness of sin granted to us by the infinite atonement of the sacrificial offering of Christ on our behalf, is an explosively saving and redeeming message. It’s a message that detonates within the receptive ear and open heart, igniting the living fire of faith and salvation. The gospel is the very power that drives faith and fuels the Church.

I believe a major factor in the energy crisis of the Church in America is that we’ve lost our focus on the power of the gospel. Far too many think it’s insufficient as an energy source — that it must be combined with something else, such as the latest fashions in entertainment and media. Or, too many people these days seek to dilute the significance of the cross of Christ, making Jesus into merely a grand religious example, a great spiritual ethicist, or the ideal leader of a liberation army. Therefore, as long as the cross is treated as an afterthought — or worse, as an embarrassment — you can expect the energy crisis in the American Church to continue.

But I’m optimistic. As other power sources we run after prove to be insufficient, the Church will continue to grow dim for a time, BUT within the growing darkness of our culture we will more and more come to see the True Light who was hanged on a central cross between two criminals. For as we see in Luke chapter 23, amid sarcasm and scoffing from those who mockingly call Jesus messiah and king, our Lord Jesus Christ reveals that he, as the Universal Messiah and Everlasting King, gives his life in love for the sake of the world. Enthroned on his sacrificial cross, Jesus uses his divine authority to welcome a penitent sinner into God’s heavenly paradise. And Jesus does the same thing for us! Thanks be to God!

In other words, if we were to die tonight, and we were to enter God’s paradise, what would we say about our entry into glory? Would we say, It’s because I…? It’s because I made a covenant with God, or it’s because I am faithful, or it’s because I am this or that… No! Rather, it is because HE (Jesus). It’s because HE died for me. It’s because HE made a baptismal covenant with me. It’s because HE is faithful and true. Like the thief on a cross next to Jesus, it is entirely because HE granted us access to God’s paradise. The thief in paradise can only and ever say, It’s because the man on the middle cross said I could come. Likewise, when we’ve been there ten thousand years, bright shining as the sun, it can only and ever be said by us that it’s entirely because the man who was hanged on the middle cross said that you and I could come to be there.

The gospel of the cross of Christ is the saving dynamite that, when harnessed through his Word and Sacraments, fuels the Church. So as we try in vain to plug into other energy sources, we will come to see once again that the good news of the forgiveness of sin and the promise of eternal life through Jesus Christ provides us with all the power we will ever need.

Good Advent & Merry Christmas!!! Pastor Tim

GOD WORKS IN MYSTERIOUS WAYS

As I get older, the well-known saying “God works in mysterious ways” is becoming much less a mere platitude for me and much more a powerful statement of divine truth. Biblically speaking, we see this throughout the Holy Scriptures, from the Old Testament to the New Testament. In particular, this mysterious truth is clearly apparent in God’s surprising use of very unlikely historical characters to achieve his ends for the sake of his believers and followers. For instance, King Cyrus the Great of the Persian Empire comes to mind.

The Kingdom of Judah was the last remaining Israelite realm in the Promised Land, but in 589 BC, King Nebuchadnezzar II of the Babylonian Empire laid siege to the City of Jerusalem, utterly destroying it and its Holy Temple in the summer of 587 BC. However, in 539 BC, God used the Persian Empire to thwart the Babylonian Empire, which allowed the People of Israel to return to the Promised Land in large numbers. God used King Cyrus the Great of Persia to release the Jews from their captivity in Babylon and let them go back to their beloved Jerusalem, decreeing that the Jerusalem Temple be rebuilt. This edict is fully preserved in the Book of Ezra, which states the following:

In the first year of King Cyrus of Persia, the king issued a decree: “Concerning the house of God at Jerusalem, let the temple, the place where sacrifices are offered, be rebuilt and let its foundations be retained, its height being 60 cubits and its width 60 cubits; with three layers of huge stones and one layer of timbers. And let the cost be paid from the royal treasury. Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought to their places in the temple in Jerusalem; and you shall put them in the house of God.” – (Ezra 6:3-5)

Because of this, the Jewish People honored Cyrus the Great with the sacred title “Anointed One” — making him the only Gentile (non-Jew) to receive this title in all of history. And also in the Book of Isaiah, God says, “I will raise up Cyrus in my righteousness… He will rebuild my city and set my exiles free, but not for a price or reward, says the Lord Almighty” (Isaiah 45:13).

The return from exile of the People of Israel under the direction of King Cyrus the Great of Persia is one amazing example of many historical examples in which the mysterious ways of God are at work through unexpected people to ultimately accomplish God’s will. So in the case of King Cyrus, God used a pagan Gentile emperor to bless the Israelites and the Holy City of Jerusalem.

Again, King Cyrus is only one example of this because the Bible and history are filled to overflowing with examples of God’s mysterious work in using unlikely and very problematic individuals to further God’s purposes. Of course, this includes the various flawed biblical heroes such as Abraham, Moses, Samson, David, Peter, Matthew, Paul, etc. And this also includes biblical antiheroes like King Cyrus the Great, as well as some biblical villains like Pontius Pilate.

Even today, God continues to work in mysterious ways through unlikely and flawed people, and through unexpected turns in life, and even through you and me. The older I get, the more I see the truth of this within all aspects of our lives. For as the famous Tapestry Poem beautifully states, “[Our] life is but a weaving” and “[we], in foolish pride, forget God sees the upper and [we] the underside.” And then the great promise of the Lord is articulated in this poem with the words, “Not ‘til the loom is silent, and the shuttles cease to fly, will God unroll the tapestry and explain the reason why.”

The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you!

Together in Christ, Pastor Tim

WHY DOES GOD LOVE US?

As Christians we’re very acquainted with the gospel message that God loves us, and that God loves us so much that he gave to the world his Divine Son, our Lord Jesus the Messiah (Mashiach), to atone for our sinfulness and to redeem us from sin, death and the devil. But have you ever wondered why God loves us?

So, why is it that God loves us in the first place?

Thankfully, we find the beautiful and powerful answer to this question from the Word of God within the Holy Scriptures. In many passages throughout the Holy Bible, the twofold biblical reason why God loves us so much is simply because we are [1] his cherished creations and [2] his beloved children. As God’s cherished creations, we are his artwork, his building, his craftsmanship. We are God’s painting, God’s musical composition, God’s architectural design, God’s masterwork. And, of course, as we are Almighty God’s offspring (children of our Heavenly Father), we are loved with a fully parental, self-giving and self-sacrificing kind of love.

(Psalm 139:13-14a) – “For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works…”

(Isaiah 64:8) – “Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”

(Matthew 6:9) – “This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name’…”

We are indeed cherished creations and beloved children of God, first and foremost. Humankind is created in the image of God (imago Dei) as a complementary balance of female and male (yin/yang), and, although women and men are very different, we are equal in our God-given value and dignity. In addition, humanity is a beautiful kaleidoscope of ethnicities and cultures, but we are one human race that is endowed with inalienable human rights and responsibilities.

(Genesis 1:27) – “So God created humankind in his image, in the image of God he created them; male and female he created them.”

(Acts 17:26-29) – “From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God, and perhaps grope for him and find him — though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’ Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals…”

Consequently, our core identity is not centered on any sociological ideology or theory of conflict that’s obsessed with group identities, differences and partialities. Rather, as beloved children of God, our core identity is purely based upon the universal truth of the Word of God and upon the all-encompassing love and grace of God revealed in Jesus the Christ (Christos).

(John 17:17) – “Sanctify them by the truth. Your word is truth.”

(Ephesians 5:1-2) – “Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

Knowing why God loves us, we can live our daily lives in this wonderful awareness “as beloved children.” Although our human condition is fallen and sinful, our human nature is divine as offspring of Almighty God. So, we must always uplift and rejoice in our true identity and heavenly heritage as human beings.

Therefore, we praise the God and Father of our Lord Jesus Christ, through whom God created us and the countless worlds of our universe (see John 1:1-4 and Colossians 1:15-17 and Hebrews 1:1-2). With deep gratitude and thanksgiving, we can live every single day in the awareness that we are cherished creations and beloved children of our Heavenly Father, and that God loves us so much that he gave us his Holy Son, Jesus (Yeshua), to be the once-and-for-all sacrificial offering of atonement for the sins of humanity (see John 3:16-17 and Hebrews 10:10-14 and First John 4:9-11). Glory to God in the highest!!!

Happy Thanksgiving & Good Advent! Pastor Tim

REFORMATIONAL DO’S & DON’TS

Each year on Reformation Sunday, which is always the last Sunday in October, we commemorate the great Protestant Reformation that took place during the period of transition from the late Medieval timeframe into the Renaissance timeframe. For Lutherans and Catholics, this commemoration is marked both by sorrow for past sins against one another and by deep gratitude for the spiritual gifts we now offer to one another through Christ our Lord and Savior.

As we are reformational Lutheran Christians of the 21st Century (now over two decades into the Third Millennium of Christ’s Redemption), I offer you the following couple areas of reformational do’s and don’ts:

DO’S & DON’TS FOR INTERFAITH RELATIONS…

DO… Let us regard all people as fellow children of God, made in the spiritual image of God. While we profess that Jesus (Yeshua in Hebrew) is the fullest revelation and manifestation of God, we must also be sure to look for and celebrate the Spirit of our Lord Jesus within non-Christian faiths. Even as we proclaim that Jesus is the Eternal Word of God incarnate in human flesh (John 1), we must also be sure to seek to recognize the ‘Seeds of the Word’ (Semina Verbi in Latin) that are scattered throughout the world. In other words, as I often like to say, while Jesus is the “full enchilada” of the revelation of God, there are also slices of this Divine “enchilada” within other faiths as well.

DON’T… When it comes to interfaith relations, it’s a temptation to downplay our Christian theology and spirituality in order to be hospitable and friendly. It’s tempting to say that all roads to God are equal. However, we cannot do this if we are to remain faithful to the grace and truth of Jesus Christ.

The big question is, “Will the real Jesus please stand up?” Well, the answer for some people is that Jesus is a prophet, and for some he is a buddha, and for some others he is a rabbi or a guru. However, the plain historical truth is that the people who know Jesus best are the people of the living community that he and his Apostles founded, which is the Church of Jesus Christ. So for those who know him best — that is, for Christians — Jesus is much more than everything these various titles convey. For us Christians, Jesus is the Son of God and the Second Person of the Holy Trinity (the Father and the Son and the Holy Spirit). For us, Jesus is the Divine Messiah who is the Supreme Prophet, the Heavenly High Priest, the Prince of Peace, and the Everlasting King of Kings. For us, Jesus isn’t merely Prophet Jesus, but rather he is LORD Jesus. Consequently, we can be understanding and respectful of other religions while at the same time we can hold firm to our confession of our Trinitarian Christian faith and spirituality.

DO’S & DON’TS FOR CHRISTIAN CHURCH RELATIONS…

DO… Let us start all interactions with Christians of different branches of the Church from a position of UNITY IN DIVERSITY. So much more unites us than differentiates us as fellow brothers and sisters in the Body of Christ, the Christian Church. We share the same foundational, central and essential confession that Jesus the Christ (Yeshua Ha-Mashiach) is Lord and Savior, just as we have received from the very beginning at the Annunciation to Mary:

The angel said to Mary, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God.”

(Luke 1:35)

We share in the same baptismal grace and faith, and we share in the same resurrection hope and charitable love of our Lord Jesus.

DON’T… We must never see other branches of the Christian Church as alien to our own identity in Christ Jesus. For we are ONE BODY in Christ with many uniquely gifted members by the power of the Holy Spirit. We are ONE TREE in Christ, with many uniquely gifted branches reaching out in all directions — Protestant, Catholic, Orthodox, and so on.

Together in Christ,  Pastor Tim