New Testament – Mt. Olive Lutheran Church

GOD’S TWO KINGDOMS

With all the “wars and rumors of wars” (Matthew 24:6) these days, many Christians are wondering what God’s Word within the Holy Bible says to us about such things. In particular, with regard to Russia/Ukraine, Azerbaijan/Armenia, Iran/Israel, and China/Taiwan, is there a general guiding principle of Christian doctrine that we can draw upon in order to help us process all that’s going on in our world right now? For although Ukraine, Armenia, Israel and Taiwan are not perfect nations (no nation is), and they do not have completely innocent histories (no nation does), the Western democratic world is nevertheless rallying in support and defense of these countries who are fighting an existential struggle against adversaries who are seeking their utter destruction as free independent nations.

Lutheran Christians have traditionally followed the Two Kingdoms Doctrine in our understanding of the relationship of Church and State. Rooted in the Holy Scriptures, this doctrine affirms that God established two primary realms of societal order: 1) the kingdom of God’s right hand, and 2) the kingdom of God’s left hand. Simply put, the so-called kingdom of God’s right hand is the Church and the kingdom of God’s left hand is the State. Specifically, the kingdom of God’s left hand refers to the State’s God-given responsibility for law enforcement and military service for the sake of an orderly and peaceable society. As it says in Romans chapter 13, God has instituted the governing authorities “to bear the sword” (13:4) to exact justice upon the wrongdoer. As a result, Lutheran Christians have always honored the vocations of law enforcement and military service as God-ordained functions within society for the sake of good order. Therefore, the kingdom of God’s left hand (the State) is the realm of law, justice and peacekeeping; however, the kingdom of God’s right hand (the Church) is the realm of forgiveness, mercy and peacemaking. So ideally, with both peacekeeping on one hand and peacemaking on the other, the whole structure of human society functions and thrives.

Now, as we apply this Two Kingdoms Doctrine to what’s going on in our globalized world today, we can acknowledge the important role of our armed forces in defending democracy, liberty and commerce. For example, if there was no United States Navy defending freedom of navigation then the seaways would be strangled by authoritarian autocrats and pirate warlords. Consequently, since the end of WWII our governing authorities have worked to cooperate with other democratic nations of the world to maintain the most peaceful and prosperous era in human history (broadly speaking, of course).

On the other hand, the Church (the kingdom of God’s right hand) worships the Prince of Peace, so we always seek to faithfully exercise our role as peacemakers within our world according to the eternal principles of the gospel…

“Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).

“Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven” (Matthew 5:44-45).

We recognize that the kingdom of God’s left hand (the State) in its peacekeeping role and the kingdom of God’s right hand (the Church) in its peacemaking role are both essential. And we also recognize that people of faith who have been called into law enforcement or military service are uniquely positioned by God to operate within both realms, and they offer us a great bridge of understanding. For example, I proudly served in our armed forces in the USAF as a young man; however, as a Christian, I’m also called to be a builder of bridges for understanding and peace.

In the face of wars and rumors of wars in these times, we acknowledge the important role of our peacekeeping forces, but we Christians also continually seek peacemaking solutions and peaceful resolutions within our world — always looking toward the great and glorious Day of the Lord when “Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

And so, with one voice in universal chorus, we exclaim, “Amen! Come, Lord Jesus!” (Revelation 22:21).

In Christ’s Peace, Pastor Tim

SACRED WATER

As our Foothills community leaves behind the annual “May gray” and “June gloom” season of overcast mornings with occasional small weather systems coming through, we are now entering the bone-dry season of July through September/October. And although we can sometimes forget we live in an arid climate because of all the irrigated landscaping we enjoy, the simple truth is that we live where the desert meets the sea. Therefore, large-scale desalination (making fresh water from salt water), using a combination of low-carbon energy sources (wind, solar, natural gas, geothermal, nuclear and hydroelectric), along with increased large-scale water storage, are clear and present necessities for the sustained wellbeing of Southern California.

However, the arid climate of our part of the country and the 3+ months of dry season we’re entering are powerful reminders of the preciousness of water and its sacredness when connected to God’s Word for the baptismal covenant that God makes with us in Holy Baptism. For indeed, water is sacred both because it’s the most basic molecular element for physical life and because it’s the most basic sacramental element for incorporating us into God’s New Covenant established through Jesus Christ our Lord. In fact, the New Testament of the Holy Bible is clear about the sacramental and covenantal use of water according to God’s Word…

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.
ROMANS 6:3-4

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the bathing water [mikvah] of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life. This saying is sure.
TITUS 3:4-8a

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.
MATTHEW 28:19-20

While some Christian traditions teach that Holy Baptism is exclusively for adult believers, not for young children or infants, Lutheran Christians understand the Bible as presenting the Sacrament of Baptism as inclusive of people at every stage of life. For Lutherans, we acknowledge that the early Church of Jesus Christ baptized both adults and entire households, including young children and infants. And we know this from the baptisms of whole households in the biblical Book of Acts as well as from the earliest of Christian Church writings from the First Century AD. Moreover, we Lutheran Christians also see the Holy Bible as presenting a covenantal understanding of Holy Baptism that’s similar to but exceeds the covenant of circumcision in the Old Testament.

Just as the Old Testament sign and seal of the Hebraic Covenant is physical circumcision — and afterward the circumcised Jewish male is expected to respond to and affirm this covenant of God in his adult life — so likewise Holy Baptism is the New Testament sign and seal of God’s New Covenant in Christ that we (both male and female) are to respond to and affirm for ourselves in our adulthood by the power of the Holy Spirit. Therefore, this covenantal theology of the Lutheran branch of the Christian Faith differs from Christian traditions which teach that Holy Baptism is merely symbolic.

Thanks be to God for our new birth into a living hope through God’s baptismal covenant with us! Baptized into Jesus Christ and his Church, the resurrection life of Jesus becomes our resurrection life. And as often as we affirm and abide in this baptismal grace through faith, we are “born again from above” (John 3:3-8) with a spiritual “circumcision of the heart” (Romans 2:29), over and over again, granting us continual renewal as beloved children of God throughout our lives.

Grace & Peace, Pastor Tim

WAR & PEACE

With the “wars and rumors of wars” (Matthew 24:6) of our 21st Century world, many Christians are wondering what God’s Word within the Bible says to us about such things. In particular, with Russia’s war against Ukraine in Eastern Europe and with “rumors of wars” brewing between China and Taiwan in the Western Pacific, I’ve been hearing questions about what the Bible has to say (especially the New Testament) regarding all of this. So, I thought I’d use my church article this month to do some biblical and theological reflections concerning war and peace from a Lutheran perspective.

Specifically, the kingdom of God’s left hand refers to the State’s God-given responsibility for law enforcement and military service for the sake of an orderly and peaceable society. As it says in Romans chapter 13, God has instituted the governing authorities “to bear the sword” (13:4) to exact justice upon the wrongdoer. As a result, Lutheran Christians have always honored the vocations of law enforcement and military service as God-ordained functions within society for the sake of good order.

Therefore, the kingdom of God’s left hand (the State) is the realm of law, justice and peacekeeping. While at the same time, the kingdom of God’s right hand (the Church) is the realm of forgiveness, mercy and peacemaking. And with both peacekeeping on one hand and peacemaking on the other, the whole structure of human society functions and thrives.

Functioning as the so-called kingdom of God’s left hand, our governing authorities have exercised the peacekeeping role of the State according to the longstanding foreign policy principle of peace through strength. As the Roman Christian, nobleman and scholar of the late 300’s AD, Flavius Vegetius Renatus, famously wrote, “If you want peace then prepare for war” (Si vis pacem para bellum). But of course, “The soldier above all others prays for peace” (General Douglas MacArthur).

“Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9).
“Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven” (Matthew 5:44-45).

We recognize that the kingdom of God’s left hand (the State) in its peacekeeping role and the kingdom of God’s right hand (the Church) in its peacemaking role are both essential. And we also recognize that people of faith who have been called into law enforcement or military service are uniquely positioned by God to operate within both realms, and they offer us a great bridge of understanding. For example, I proudly served in our armed forces in the USAF as a young man. But as a Christian, I’m also called to be a builder of bridges for understanding and peace.

In the face of wars and rumors of wars in these times, we acknowledge the important role of our peacekeeping forces, but we Christians also continually seek peacemaking solutions and peaceful resolutions within our world — always looking toward the great and glorious Day of the Lord when “Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4).

And so, with one voice in universal chorus, we exclaim, “Amen! Come, Lord Jesus!” (Revelation 22:21).

Grace & Peace, Pastor Tim

REMEMBER THE SABBATH DAY BY KEEPING IT HOLY

There are two ways of living: one is the way of disregarding God’s grace and truth, and the other is the way of surrendering to God’s grace and truth. Disregard for the amazing grace and wonderful truth of God in the Holy Scriptures brings disharmony, anxiety and despair. But yielding to God’s biblical guidance for our lives brings inner peace, hope, joy and rest for our souls. And we see this basic principle discussed within the Book of Hebrews…

“¹⁶Who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? ¹⁷But with whom was God angry for forty years? Was it not those who sinned, whose bodies fell in the wilderness? ¹⁸And to whom did he swear that they would not enter his rest, if not to those who were disobedient? … ⁸For if Joshua [Moses’ successor] had given them rest, God would not speak later about another day. ⁹So then, a Sabbath rest still remains for the people of God; ¹⁰for those who enter God’s rest also cease from their labors as God did from his. ¹¹Let us therefore make every effort to enter that rest, so that no one may fall by following their example of disobedience.¹²Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. ¹³And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account. ¹⁴Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. ¹⁵For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. ¹⁶Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”
Hebrews 3:16-18 and 4:8-16

In chapters 3 and 4 of Hebrews, we hear that the possession of the promised land of Canaan under the leadership of Joshua was not the fulfillment of God’s promised “rest” because the Spirit of God would not have declared centuries later through King David the following declaration in Psalm 95:11, “They shall not enter my rest” (see Psalm 95:8-11 and see also Hebrews 3:7-19). So the ancient Hebrews who entered the promised land under Joshua did not enter into the promised rest, which is something greater than the promised land itself.

The Sabbath rest that “still remains” (that’s even greater than the promised land) is a three-fold reality. First, this Sabbath rest points back to God’s own rest after the initial work of establishing and shaping the Earth and the countless worlds that inhabit the immense interstellar void of the heavens all around our beautiful blue-green planet. Second, this Sabbath rest of God points ahead to the ultimate Sabbath of our heavenly destiny, the glorification and exaltation of eternal resurrection life in Christ. And third, this Sabbath rest also points presently to our literal weekly Sabbath that God instituted for our own benefit, happiness and well-being in this life.

According to the divine guidance of the Ten Commandments (not Ten Suggestions), God commands us to “Remember the Sabbath Day by keeping it holy” (Exodus 20:8). Yes, it’s a straight-up command by Almighty God for us to observe, and it’s for a profoundly good purpose, as are all of the Ten Commandments. This commandment of the Almighty concerning Sabbath rest is for the purpose of nurturing our life-giving relationship with him, for building us up spiritually in his Word and Holy Spirit, and for renewing us in faith, hope and love.

Under the First Covenant (the Old Testament), the weekly Sabbath was the seventh day of the week according to the sequence of the “days” of creation in Genesis. However, under the Final Covenant (the New Testament), the weekly Sabbath is now the first day of the week, Sunday, the day of new creation because of the resurrection of Jesus. And this present-day “Sabbath rest” comes to us through the Word and Sacraments of Christ Jesus (our Heavenly High Priest) that we share together each week on the Lord’s Day, Sunday. Through the Word of God declared together, through prayer together, through singing spiritual songs and hymns together, through sharing in the Lord’s Supper together, and through gracious Christian fellowship together, we thereby “make every effort to enter that rest, so that no one may fall” (Hebrews 4:11).

By the grace of God, in the midst of the struggles of our weekly life and in the midst of the unique challenges of modern-day Christian discipleship, our Sabbath rest does not depend on our own ability or power. It entirely depends on the power of Christ’s Word and Sacraments as we faithfully keep the Lord’s Day holy in community together.

Brothers and sisters, as we are coming out of this pandemic, let us recommit to frequently meeting together in person. Let’s resist turning Christianity into something to be consumed electronically. Let’s understand that discipleship and spiritual growth happen best in the crucible of in-person community, which is beautiful (and sometimes difficult) but very necessary.

For all who are able (especially if you’ve been vaccinated), the embodied in-person gathering of a congregation of the Church of Jesus Christ is not merely an option but it’s at the very top of the priority list for the Christian community. For those who are able, Christ our Lord calls us to do all that we can (“make every effort”) to gather together weekly in person on Sunday, the Holy Sabbath of God’s New Creation in Christ.

“²⁸Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. ²⁹Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. ³⁰For my yoke is easy, and my burden is light.”
Matthew 11:28-30

Grace & Peace! Pastor Tim

GOD’S LIVING TEMPLE

Recently during our online Bible study of the Book of Ephesians, hosted on the Zoom video conferencing platform, we discussed the “holy temple” of Ephesians chapter 2…

So Christ came and proclaimed peace to you who were far off and peace to those who were near; for through him both of us have access in one Spirit to the Father. So then you are no longer strangers and foreigners, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God.
Ephesians 2:17-22

As I shared with the other Bible study participants on Zoom, this image of the Church of Jesus Christ as one living temple is a favorite biblical image for me. Of course the Bible uses several other images to describe the Church, such as one living body with many different members, or as one living tree into which we (many different branches) are grafted by God’s grace. However, the image of a living temple speaks to my heart a little bit more than these others.

As a lover of architecture, the living temple image of the Church in Ephesians allows me to imagine the various interrelated structural parts — including how we might imagine our relationship with the Holy Trinity of God. Therefore, with the apostles and prophets of the New and Old Testaments as the foundation of this great spiritual temple, and with ourselves as its living interconnected stone blocks, let’s focus on the three most notable pieces of stonemasonry: the Cornerstone, the Keystone, and the Capstone.

The cornerstone (or setting stone) is the first stone placed in a masonry construction, and all the other building stones will be set in reference to this first stone — thereby determining the overall position of the entire structure. Likewise, Jesus Christ is our divine Cornerstone, the chief stone set in place for us to base our individual orientation within the overall temple structure. In other words, our Lord Jesus’ life, teachings, death and resurrection give us the exact spiritual dimensions that we use to set and position our faith and spirituality.

The keystone (sometimes doubling as a capstone) is the central wedge stone at the apex of a masonry arch, or it’s the circular wedge stone at the apex of a vaulted structure. In both cases it’s the final stone that locks all the stones of an arch or vault into position, allowing the arch or vault to bear the weight of the surrounding structure. Similarly, the Holy Spirit is our divine Keystone, the central wedge stone that unites and binds all the other stones into one load-bearing temple structure. Consequently, due to the open but solid archway of the Holy Spirit (or Holy Keystone) we are strengthened and kept in true faith by the Holy Spirit’s power and spiritual gifts, bestowed upon us through the Word and Sacraments of God.

The capstone (sometimes doubling as a keystone) is a stone placed at the pinnacle of a masonry construction, typically on top of a wall or a monument. In addition, the capstone is an architectural feature that is often found at the very top of religious, memorial and governmental structures. As a result, capstones on such structures as these are often detailed artistic features placed at the highest point in order to indicate the purpose or meaning of the entire building. Furthermore, the capstone can be circular or conical or pyramidal in shape.

On both governmental and religious buildings, the capstone can often have some kind of decorative orb centered on top — and this orb can also have a symbol or statue on top of it. For example, there is an ornate capstone at the pinnacle of the dome of our United States Capitol Building, and it’s a conical-shaped capstone supporting an orb (etched with the words “E Pluribus Unum”) that also has the Statue of Freedom standing upon the orb. Or for another example, centered on the capstones of many Church cathedrals there are orbs with either cross symbols or angelic figures (or both). Likewise, just as it is with these beautiful capstone structures on top of large governmental and religious buildings, our Heavenly Father is our divine Capstone, the pinnacle stone that indicates our highest purpose and meaning, and our highest exultation and destiny.

As we are physically isolated during this global Coronavirus pandemic and national quarantine, it is deeply important that we remember our spiritual togetherness as stones in God’s living temple — securely interconnected with God and each other forever by God’s amazing grace. With the Father, Son and Holy Spirit (our divine Capstone, Cornerstone and Keystone), and with the apostles and prophets as our foundation, we shall stand firm throughout it all.

Lastly, with all of this in mind, I’m reminded of the first part of the third verse of the great Christian hymn “Built on a Rock the Church Shall Stand”…

Christ builds a house of living stones:
we are his own habitation;
he fills our hearts, his humble thrones,
granting us life and salvation.
Evangelical Lutheran Worship (ELW), Hymn #652, Verse 3

A blessed Pentecost Sunday to all of you in May and a wonder-full Holy Trinity Sunday in June!

Together in God’s Living Temple, Pastor Tim

THE ISRAEL OF GOD

After our Lenten journey of penitential contemplation and intensified spiritual devotion, we come to the pinnacle of the Church Year known as Holy Week. It is the time of year we focus on the events of Jesus’ triumphal entry into Jerusalem, his last supper, his torture, his crucifixion, his sacrificial death and his glorious resurrection. So as I reflect on the sacred events of Holy Week, I find myself drawn to the following words of the Apostle Paul from the Book of Galatians:

“For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith made effective through love.”
The Holy Bible, Galatians 5:6

“For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who follow this rule – peace be upon them, and mercy, and upon the Israel of God.”
The Holy Bible, Galatians 6:15-16

The Apostle Paul wrote these words to the Christians in Galatia in order to remind them of the New Covenant of God through Christ, based on God’s universal grace, not on religious works prescribed by the laws and ordinances of the Old Testament (as it says in Galatians). He reminded them (and us) that the New Testament of Christ fulfills all the promises and covenants of the Old Testament for all people everywhere, not just for Jesus’ fellow Jewish people.

As a result of this, God’s promises and covenants to the Hebrew People (which are still in effect for them) are now also universally extended to all people by God’s grace in Christ Jesus our Lord and Savior. So, while there is still the literal People of Israel (the Jewish People), there is also an expanded spiritual “Israel of God” (the universal Israel in Christ Jesus) which is everyone who trusts in the Lord: including Jew and Gentile, male and female, black and white, Democrat and Republican, liberal and conservative, rich and poor, and so on (see Galatians 3 and 6).

In both Galatians and Romans, the Apostle Paul writes that all people are “heirs” of God’s covenant promises to Abraham by God’s grace through faith in Christ. From Galatians 3 and Romans 3, we hear that all people are “descendants of Abraham” and “heirs according to the promise” by “the righteousness of God through the faith of Jesus Christ for all who believe.”

Therefore, even the promised blessings of the Abrahamic Covenant are now extended to everyone everywhere by the Christ/Messiah of God, Jesus (or Yeshua in Hebrew for Joshua, meaning “God Saves”), and not by our own religious works prescribed by the law. In other words, the Abrahamic inheritance given to the Hebrews is now renewed and broadened to include every single one of us by faith in Christ! Thanks be to God! Consequently, the Apostle Paul declares that all distinctions (circumcision and uncircumcision, Jew and Gentile, etc.) are nothing, and they count for nothing. All that matters now, he says, is the “new creation” coming into being by the unconditional love and all-encompassing grace of God revealed to the whole world in and through our Lord Yeshua (Jesus), the only begotten Son of God. And St. Paul adds that the only thing that now counts is our loving response to this free grace of God in the form of charitable service — or as he calls it, “faith made effective through love.”

Like Joshua in the Old Testament who led the ancient Israelites into the land of Canaan through the waters of the Jordan River, our Lord Jesus is the New Joshua who leads us into the universal promised land of salvation and the Kingdom of God through the waters of Holy Baptism where we are born again from above by his Holy Spirit within us.

Yes, as Christians, our faith is all about the New Inclusive Covenant, heralded and set in motion by the New Universal Joshua (Jesus). And just as God empowered the People of Israel with the Ark of the Covenant in the Old Testament, God has given us the Word and Sacrament of Christ to empower us in Christian faith and life. Just as God’s Shekinah Presence (Glorious Presence) mysteriously and uniquely dwelled between the wings of the cherubim on the Ark, so also God’s Holy Shekinah Presence is uniquely and powerfully made available to us and for us through the Sacrament of Holy Communion so that we may abide in the faith, hope and love of our Lord and Messiah, Yeshua (Jesus).

Christ has died, Christ is risen, and Christ will return! Almighty God — Father, Son, and Holy Spirit — bless us (the members of the expanded “Israel of God”) now and forever! Amen!

Blessed Holy Week & Happy Easter!!!

Pastor Tim