Resurrection – Mt. Olive Lutheran Church

EVOLUTION & RESURRECTION

I consider myself a science buff; not an expert, but an informed enthusiast. Consequently, ever since the successful deployment of the James Webb Space Telescope (JWST), I’ve been amazed by its unequalled ability to see through time and space into the deep history of the cosmos. Of course, as a Christian, I always emphasize that the evolution of the universe was not by “chance” processes, but by the designs of the infinite and eternal Mind of God. That is, according to the principles of both faith and reason, it is quite clear that the entire universe (from the very large scale to the infinitesimally small) is intentionally fine-tuned toward the manifestation of life. And this reality leans strongly toward the conclusion that the genesis and evolution of all things is not by chance.

Interestingly, the science of quantum physics tells us that there are eleven dimensions in order for the universe to make mathematical sense, and this tells us that there are higher aspects to existence than we perceive with our five physical senses. We can use mathematics and creative metaphors to describe these higher dimensions, but we can never truly wrap our minds around the reality that our existence has far more dimensions than we can fully comprehend. Nor can we wrap our minds around the scientific fact that there was a “time” before time and space. And of course, the fact that our universe is so finely orchestrated to produce life is a clear indication of a Grand Orchestrator — an infinite, eternal and transcendent Orchestrator of all that is, both seen and unseen.

Certainly, there are still those who seek to perpetuate the archaic notion that there is a war between faith and reason. They insist that a person must be either spiritual or rational, but not both. I completely disagree with this false dichotomy. Science addresses a certain set of questions and religion addresses another set of questions. In other words, science addresses questions dealing with the function of the universe, while religious faith addresses the meaning of it all. Therefore, these are not mutually exclusive pursuits. Rather, while respecting the boundaries and limitations of both science and religious faith, these are actually complementary disciplines. Simply put, to be a person of faith does not mean that you have to turn off your intellectual self, and to be a person of science does not mean that you have to turn off your spiritual self. We can be both scientific and faithful.

So, how does the Resurrection of Jesus the Universal Messiah factor into all of this cosmic evolution? Could it be that resurrection itself is a “quantum leap” forward in God’s evolution of our universe? Could it be that God, who is beyond time and space, is drawing all things toward his universal renewal? In other words, by Divine Providence, we can say that God is still creating and re-creating, and that we might not know exactly what the future holds, but we have come to know the One who holds the future.

What a blessing it is to live every single day in a personal relationship with the Creator and Redeemer of the entire cosmos! And in Christ Jesus our Lord and Savior, we intuitively know this truth according to the spiritual “sixth sense” of God’s grace through faith by the power of God’s Holy Spirit.

The gospel truth is that God is still creating, renewing and redeeming, and this is what resurrection life is all about. For the Apostle Paul writes in First Corinthians 15…

“I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the Scriptures, and that he was buried, and that he was raised on the third day in accordance with the Scriptures, and that he appeared to Peter, then to the Twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the Apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the Apostles, unfit to be called an Apostle, because I persecuted the Church of God… What you sow does not come to life unless it dies. And as for what you sow, you do not sow the body that is to be, but a bare seed, perhaps of wheat or of some other grain… So it is with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. As there is a physical body, there is also a spiritual body.” – (1 Corinthians 15: 3-9, 36b-37, 42-44)

From Easter Sunday through all seven weeks of Eastertime, we have been commemorating and celebrating (“as of first importance”) the living hope of resurrection life with Jesus in the Eternal Kingdom of our Heavenly Father. Because of our Lord Jesus Christ, we Christians believe and trust in “the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting” (from the Apostles’ Creed). And the Apostle Paul described this resurrection of the body as relating to some sort of “spiritual body” (First Corinthians 15:44) that has the following supernatural characteristics: imperishable, glorified and powerful. Thanks be to God!

So the New Testament declaration is that resurrection life beyond this present life is the ultimate stage of our existence in Christ, and the Resurrection of our Lord is the foretaste of the great universal resurrection yet to come. Like a caterpillar before its metamorphosis into a butterfly, unable to conceive of flying in the sunlight from flower to flower, we also cannot conceive “what God has prepared for those who love him” (First Corinthians 2:9d). And the eventual “end” of our ever-expanding (and accelerating) universe shall be the fulfillment and consummation of all things (of all worlds and all beings) in the One Eternal God of All.

Hallelujah! Jesus is Lord! Christ is risen!

Together in Resurrection Hope, Pastor Tim

AN ECUMENICAL PEOPLE OF GOD

While staying with our son, daughter-in-law and grandkids this past August, we were able to see many of our national shrines and memorials in Washington DC and the surrounding area. We were blessed to be able to visit the giant obelisk monument to the Father of our Country, George Washington, at the National Mall area. We also visited Mount Vernon, George Washington’s beloved home in Alexandria VA, of which he famously said, “I’d rather be at Mount Vernon with a friend or two about me, than to be attended at the Seat of Government by the Officers of State and the Representatives of every Power in Europe.” We were also able to see the Jefferson Memorial, the Lincoln Memorial, the Capitol Building, the Supreme Court, the Smithsonian Museum of American History (which displays the actual Star-Spangled Banner of our national anthem), and the Smithsonian Museum of Air & Space. In addition, we visited the US Naval Academy and harbor area of Annapolis MD, and we saw Fort McHenry (of Star-Spangled banner fame) in Baltimore.

As we traveled around these amazing historical sites, one thing I took note of was the fact that our national founding (although imperfect) was deeply rooted in biblical faith. However, our Founders made sure that our establishment was nonsectarian. While they repeatedly appealed to God in our founding documents (speaking of our “Creator” and our “Lord”), and while they regularly addressed God in our founding traditions (Congressional prayer, oaths of office, and so on), they also made sure that there would be no establishment of a state-run religious denomination. Therefore, I observed during our trip a clear Judeo-Christian rootedness on display at all of our national shrines and memorials, but this was accompanied by a clear interdenominational, nonsectarian and ecumenical emphasis according to the clear direction of our Founders.

By the way, the word “ecumenical” (oikoumene in Greek) literally means “the whole inhabitable earth” — but it refers to the concept that the entire Christian Church of all its various denominations should work together to develop closer relationships and to promote Christian unity according to the biblical High Priestly Prayer of Jesus in John, chapter 17, verses 20-26.

So all of this stuff got me thinking about our ecumenical relations right here where we live as Mt. Olive Lutheran Church. I think of Via De Cristo (VDC), the spiritual retreat ministry our congregation participates in. While it’s mostly a retreat ministry involving Lutherans, rooted in the covenantal and sacramental theology of the Lutheran branch of Christianity, VDC also draws in people from many different denominations of our Lord’s Holy Church. I also think about the Lift Up Crescenta Valley ecumenical association we are a part of, as well as all the various ecumenical partnerships we support like the Bailey Human Care Center.

Like the ark of the Prophet Noah and the fishing boat of the Apostle Peter, all the denominations of the Christian Faith constitute the holy life raft for all believers and followers of Jesus Christ in a world deluged with the floodwaters of hopelessness and spiritual death. In fact, the Christian ecumenical movement is often symbolized by a boat, representing that all the people of all the denominations of the Church of Jesus Christ are in the same spiritual boat together.

So essentially, the various branches of the Christian Church are UNITED IN THE ESSENTIALS of our Christian Faith: 1) Jesus of Nazareth was and is more than a man, even much more than a prophet or priest or king, 2) Jesus is the only-begotten divine Son of God, 3) Jesus freely gave of himself in sacrificial love to be the once-and-for-all-time offering of atonement for our sins, 4) Jesus was crucified, was dead, was buried, then he rose from the grave and ascended into heaven, 5) Jesus is our Lord and Savior, 6) We proclaim the forgiveness of sins and everlasting life by the blood of Jesus, and 7) We do good works of lovingkindness and service in the name of Jesus. However, we also have DIVERSITY IN THE NON-ESSENTIALS of our Christian Life: that is, diversity of denominational practices related to sacraments, ordination, worship, piety, organizational structures, etc.

Therefore, as the various branches of the Christian Church have diversity in the non-essentials but unity in the essentials, we should also have CHARITY IN ALL THINGS. We can have a joyful and charitable spirit with one another as we agree to disagree regarding the non-essentials, because we share together in the all-surpassing seven Christian essentials I listed above.

“I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me — so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:22-23)

Together in Christ, Pastor Tim

OUR BLESSED ASSURANCE

Our human sinfulness alienates us from God our Creator, but the wonderful and amazing good news is that Jesus Christ gives us everlasting salvation from this self-imposed alienation, granting us reconciliation with God and eternal heavenly life. This is our blessed assurance in Christ! Thanks be to God!

This blessed assurance of God’s grace through Jesus Christ is not merely some broad, uncertain appeal to the generic mercy of God. Rather, through the compassionate life, sacrificial death and redemptive resurrection of Jesus our Lord, we have absolute assurance of our atonement and salvation with God. What good news indeed! What amazing grace this is!

Fully acknowledging and confessing that we are sinners who have alienated ourselves from God, we believe and trust that Jesus Christ died for our sins and was raised for our redemption. Therefore, by the power of his Holy Spirit, we profess him as our Savior who gives us renewal of life here and heavenly life hereafter. So now, in thanksgiving and praise for Christ’s gospel of salvation and eternal life, I would like to simply bless you with the following Bible quotations:

ROMANS 10:9-13

For if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.” For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.”

SECOND CORINTHIANS 4:16-17

So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure…

Brothers and sisters, this life is so brief, and, compared to a heavenly eternity with God, this life is really a fleeting bubble in a stream or flash of lightning in a cloud. And in response to the faith and hope and eternal salvation we have received through Jesus Christ our Lord, we seek to live this present mortal life in light of these great gifts, looking forward to the ultimate fulfillment of God’s Kingdom at the great Second Advent of Christ. With that in mind, I conclude this brief article with the words of the timeless hymn, Blessed Assurance:

Blessed assurance, Jesus is mine!
Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood.

Happy & Blessed Eastertide!!! Pastor Tim

ROW YOUR BOAT GENTLY DOWN THE STREAM

My dad died in 2003, then later my mom died in 2014, and so, at these very difficult times of great loss and grief, I found myself spending a lot of time and energy looking back. Naturally, this is a normal response when we experience the greatest losses in life, such as the death of a parent or a longtime spouse. Indeed, dwelling on the past with enormous amounts of mental and emotional energy like this is very much a part of the grieving process for up to a couple of years afterward.

Sadly, we can sometimes become stuck in the past — year after year, and even decade after decade — and this imprisonment in the past drains and robs us of being fully present right here and now. However, thanks be to God we can become unstuck by the good news of Jesus Christ our Savior and Lord! By God’s great mercy, we have been reborn into a living hope through the resurrection of Jesus Christ from the dead. And this great hope lifts us up and rescues us from being hopelessly and endlessly stuck in the past and in our grief. As St. Paul the Apostle of Christ writes in his second letter to the Christians of the City of Corinth:

“Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For this slight momentary affliction is achieving for us an eternal glory beyond all measure. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”
(Second Corinthians 4: 16-18)

Similarly, we can be tempted into the trap of being overly focused (to the point of obsession) on the future. We can exhaust ourselves with worrying about what the future might hold for us. Yet again, we can find ourselves drained and robbed of being fully present right here and now, except this time the culprit is our anxiety about the future. However, the cure for this is the same cure that saves us from being stuck in the past. The cure is the good news and eternal hope of Christ! For our Lord Jesus teaches us with his immortal words in chapter 6 of the Gospel of Matthew and in chapter 14 of the Gospel of John:

“Therefore I say to you, do not worry about your life… But seek first the kingdom of God and his righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for today is its own trouble.”
(from Matthew 6: 25-34)

“In my Father’s house there are many dwelling places. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also… I am the way, and the truth, and the life. No one comes to the Father except through me. If you know me, you will know my Father also. From now on you do know him and have seen him.”
(from John 14: 2-7)

In other words, we should not obsess about what the future might hold for us, because we know The One who holds our future in his hands — our Heavenly Father. And because our Heavenly Father has provided his only begotten Son to bring us atonement, forgiveness and renewal of life, we have an all-surpassing future hope. Christ has died, yes, but Christ is now risen and we shall arise too. He is the Lord of all life and light and love, and this wonderful Lord is also the Lord of our everlasting future together.

Therefore, we need not fret over the impermanent nature of this temporary earthly existence that we all must journey through. It is a temporary condition during which we experience all sorts of tests and trials, but it is only momentary compared to the eternal glory that awaits us through Christ. For again as the Apostle Paul writes, “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

The gospel of Christ empowers us to more gently row our boats through this life. Not futilely rowing backward against the flow of time, stuck in the past. Not frantically and exhaustingly rowing forward with great anxiety about the future. Rather, we are enabled to row gently down the stream — mentally and emotionally present in the here and now — by the power of the faith, hope and love of our Lord Jesus Christ.

During our Lenten Season and on into Eastertime, and indeed for the rest of our lives, may we continually learn to row our boats more gently down the stream of this life — “merrily, merrily,” as the old song goes — for we can do all things through Christ who strengthens us.

Blessed Season of Lent! Pastor Tim

REMEMBER THE SABBATH DAY BY KEEPING IT HOLY

There are two ways of living: one is the way of disregarding God’s grace and truth, and the other is the way of surrendering to God’s grace and truth. Disregard for the amazing grace and wonderful truth of God in the Holy Scriptures brings disharmony, anxiety and despair. But yielding to God’s biblical guidance for our lives brings inner peace, hope, joy and rest for our souls. And we see this basic principle discussed within the Book of Hebrews…

“¹⁶Who were they who heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? ¹⁷But with whom was God angry for forty years? Was it not those who sinned, whose bodies fell in the wilderness? ¹⁸And to whom did he swear that they would not enter his rest, if not to those who were disobedient? … ⁸For if Joshua [Moses’ successor] had given them rest, God would not speak later about another day. ⁹So then, a Sabbath rest still remains for the people of God; ¹⁰for those who enter God’s rest also cease from their labors as God did from his. ¹¹Let us therefore make every effort to enter that rest, so that no one may fall by following their example of disobedience.¹²Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. ¹³And before him no creature is hidden, but all are naked and laid bare to the eyes of the one to whom we must render an account. ¹⁴Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. ¹⁵For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. ¹⁶Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.”
Hebrews 3:16-18 and 4:8-16

In chapters 3 and 4 of Hebrews, we hear that the possession of the promised land of Canaan under the leadership of Joshua was not the fulfillment of God’s promised “rest” because the Spirit of God would not have declared centuries later through King David the following declaration in Psalm 95:11, “They shall not enter my rest” (see Psalm 95:8-11 and see also Hebrews 3:7-19). So the ancient Hebrews who entered the promised land under Joshua did not enter into the promised rest, which is something greater than the promised land itself.

The Sabbath rest that “still remains” (that’s even greater than the promised land) is a three-fold reality. First, this Sabbath rest points back to God’s own rest after the initial work of establishing and shaping the Earth and the countless worlds that inhabit the immense interstellar void of the heavens all around our beautiful blue-green planet. Second, this Sabbath rest of God points ahead to the ultimate Sabbath of our heavenly destiny, the glorification and exaltation of eternal resurrection life in Christ. And third, this Sabbath rest also points presently to our literal weekly Sabbath that God instituted for our own benefit, happiness and well-being in this life.

According to the divine guidance of the Ten Commandments (not Ten Suggestions), God commands us to “Remember the Sabbath Day by keeping it holy” (Exodus 20:8). Yes, it’s a straight-up command by Almighty God for us to observe, and it’s for a profoundly good purpose, as are all of the Ten Commandments. This commandment of the Almighty concerning Sabbath rest is for the purpose of nurturing our life-giving relationship with him, for building us up spiritually in his Word and Holy Spirit, and for renewing us in faith, hope and love.

Under the First Covenant (the Old Testament), the weekly Sabbath was the seventh day of the week according to the sequence of the “days” of creation in Genesis. However, under the Final Covenant (the New Testament), the weekly Sabbath is now the first day of the week, Sunday, the day of new creation because of the resurrection of Jesus. And this present-day “Sabbath rest” comes to us through the Word and Sacraments of Christ Jesus (our Heavenly High Priest) that we share together each week on the Lord’s Day, Sunday. Through the Word of God declared together, through prayer together, through singing spiritual songs and hymns together, through sharing in the Lord’s Supper together, and through gracious Christian fellowship together, we thereby “make every effort to enter that rest, so that no one may fall” (Hebrews 4:11).

By the grace of God, in the midst of the struggles of our weekly life and in the midst of the unique challenges of modern-day Christian discipleship, our Sabbath rest does not depend on our own ability or power. It entirely depends on the power of Christ’s Word and Sacraments as we faithfully keep the Lord’s Day holy in community together.

Brothers and sisters, as we are coming out of this pandemic, let us recommit to frequently meeting together in person. Let’s resist turning Christianity into something to be consumed electronically. Let’s understand that discipleship and spiritual growth happen best in the crucible of in-person community, which is beautiful (and sometimes difficult) but very necessary.

For all who are able (especially if you’ve been vaccinated), the embodied in-person gathering of a congregation of the Church of Jesus Christ is not merely an option but it’s at the very top of the priority list for the Christian community. For those who are able, Christ our Lord calls us to do all that we can (“make every effort”) to gather together weekly in person on Sunday, the Holy Sabbath of God’s New Creation in Christ.

“²⁸Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. ²⁹Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. ³⁰For my yoke is easy, and my burden is light.”
Matthew 11:28-30

Grace & Peace! Pastor Tim

BORN TO ETERNAL LIFE

On the Fourth Sunday of Eastertime a few weeks ago, which also was Mother’s Day, I shared a story in my sermon that many people asked me for a copy. So, I thought I’d include it in my article for the June issue of our Olive Branch newsletter.

This wonderfully imaginative story is about fraternal twin babies in their mother’s womb discussing life after delivery, and while it’s originally attributed to the great Dutch theologian Henri Nouwen, there are many different variations of it. The following is the version I used for my sermon…

One of the twin babies asked the other, “Do you believe in life after delivery?” The other replied, “Of course. There has to be something after delivery. And maybe we are here to prepare ourselves for what we will be later.” “Nonsense” said the first. “There is no life after delivery. What kind of life would that be?” The second said, “I don’t know exactly, but I feel there will be more light there than here. Not that faint red glow we sometimes have here. Maybe we will be able to move around more freely and journey to places we just can’t understand right now. And maybe we will have other senses that we can’t yet understand.” The first replied, “That’s absurd! Ridiculous! This umbilical cord supplies everything we need. But the umbilical cord is too short, so life after delivery is to be logically excluded.” The second insisted, “Well I think there is something, and maybe it’s just different than it is here. Maybe we won’t need this umbilical cord anymore.” The first replied, “Absolute nonsense, and furthermore, delivery is the end, and in the after-delivery there is nothing but oblivion. It takes us nowhere.” “Well” said the second, “I trust in Mother, and when we get to meet her in the after-delivery, she will show us all these amazing things.” The first replied, “A Mother? You actually believe in a Mother?! That’s laughable. If a Mother exists, then where is She right now?” The second said, “She’s all around us. We are surrounded by Her. We are of Her. It is in Her that we live and move and have our being. Without Her this small confined existence of ours would not, and could not, exist.” And the first said, “Well I don’t see Her, so it is only logical that She doesn’t exist.” To which the second replied, “Well sometimes, when you’re in silence, and you focus and really listen, you can feel Her Presence.”

This ‘embryonic’ mortal existence we are journeying through is temporary, and one of my preferred terms for our physical death from this world is “Born to eternal life.” And you know it’s been said that we are spiritual beings having a human experience — an experience that is so very brief in the grand scheme of things.

However, the good news of the gospel of Christ our Good Shepherd leads us to the supreme joy and hope of heaven. Therefore, the reality of heaven (an eternal existence of true and never-ending happiness) is a central part of the honest-to-goodness gospel of the life, death and resurrection of Jesus Christ.

So simply because we live in a cynical and jaded time, we as Christians should not shy away from or downplay this great Easter truth and grace of eternal resurrection life. Rather we should embrace this heavenly faith, and then live lives of compassion and service in the name of Jesus. Because Christ is risen and because we too shall arise through him, we must live our lives right now according to the Word of the Lord in Micah chapter 6…

He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?
Micah 6:8

Jesus is risen beyond this impermanent existence, and we are his sheep who are to hear him and follow him for the sake of a better world for all people and for an eternal heavenly future by his grace.

Together in Christ, Pastor Tim

SO MUST THE SON OF MAN BE LIFTED UP

We should not feel bad about feeling bad. Within our society that idealizes feeling “happy, happy, happy” all the time, we can sometimes be shamed into feeling bad about feeling bad. However, this is not right, because it is an unrealistic societal pressure placed upon us that only makes us feel worse.

Of course, there are those who suffer from chronic neuro-chemical imbalances that cause prolonged mental illnesses (bipolar disorder, etc.), and our culture is slowly coming to a better place where mental illness is not stigmatized as much as it once was. But aside from this, everyone can understand feeling mentally and emotionally down from time to time, especially if they have experienced a great loss of some kind. So we are all in need of healing and wholeness in life, and I would especially say this regarding spiritual concerns.

At the time of the Prophet Mosheh (Moses), the ancient Israelites were being attacked and killed by poisonous serpents, so Moses prayed for them and God gave them something as a means through which they would receive grace for their healing:

“And the Lord said to Moses, ‘Make a poisonousserpent, and set it on a pole; and everyone who is bitten shall look at it and live.’ So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.”
NUMBERS 21: 8-9

And later, at the time our Lord Yeshua (Jesus) walked on earth, he declared the following before his crucifixion and resurrection:

“Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world that he gave his only begotten Son, so that everyone who believes in him may not perish but may have eternal life.”
JOHN 3: 14-16

Therefore, when we are being vexed by the poisonous spiritual bites of sin, death and the devil, we can look to the One who was “lifted up” for our spiritual healing. The good news is that Jesus (the Son of Man and Son of God) was lifted up on a cross for our atonement, was lifted up from death for our redemption, and was lifted up into the higher dimensions of reality (what we call “heaven”) for our everlasting salvation. Even in the midst of the poisonous serpents of loss, grief, failure, guilt and regret, we can look to the Savior who was lifted up, and we can find in him forgiveness, renewal and wholeness.

For many people Easter is over, with all the Easter eggs and bunnies now in the rearview mirror. However, for us Christians, Eastertime is a season of seven Sundays during which we celebrate the Lifted Up One, our risen Lord and Savior. For he alone has fully shown, affirmed, confirmed and proved to us the love and grace of God through his life, teachings, sufferings, death, resurrection and ascension. Through Jesus Christ, we have seen and now know that God indeed loves us and the entire world so very much, because he laid down his life for us and is now raised forever.

Christ Is Risen!!!

Grace & Peace, Pastor Tim

THE ISRAEL OF GOD

After our Lenten journey of penitential contemplation and intensified spiritual devotion, we come to the pinnacle of the Church Year known as Holy Week. It is the time of year we focus on the events of Jesus’ triumphal entry into Jerusalem, his last supper, his torture, his crucifixion, his sacrificial death and his glorious resurrection. So as I reflect on the sacred events of Holy Week, I find myself drawn to the following words of the Apostle Paul from the Book of Galatians:

“For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith made effective through love.”
The Holy Bible, Galatians 5:6

“For neither circumcision nor uncircumcision is anything; but a new creation is everything! As for those who follow this rule – peace be upon them, and mercy, and upon the Israel of God.”
The Holy Bible, Galatians 6:15-16

The Apostle Paul wrote these words to the Christians in Galatia in order to remind them of the New Covenant of God through Christ, based on God’s universal grace, not on religious works prescribed by the laws and ordinances of the Old Testament (as it says in Galatians). He reminded them (and us) that the New Testament of Christ fulfills all the promises and covenants of the Old Testament for all people everywhere, not just for Jesus’ fellow Jewish people.

As a result of this, God’s promises and covenants to the Hebrew People (which are still in effect for them) are now also universally extended to all people by God’s grace in Christ Jesus our Lord and Savior. So, while there is still the literal People of Israel (the Jewish People), there is also an expanded spiritual “Israel of God” (the universal Israel in Christ Jesus) which is everyone who trusts in the Lord: including Jew and Gentile, male and female, black and white, Democrat and Republican, liberal and conservative, rich and poor, and so on (see Galatians 3 and 6).

In both Galatians and Romans, the Apostle Paul writes that all people are “heirs” of God’s covenant promises to Abraham by God’s grace through faith in Christ. From Galatians 3 and Romans 3, we hear that all people are “descendants of Abraham” and “heirs according to the promise” by “the righteousness of God through the faith of Jesus Christ for all who believe.”

Therefore, even the promised blessings of the Abrahamic Covenant are now extended to everyone everywhere by the Christ/Messiah of God, Jesus (or Yeshua in Hebrew for Joshua, meaning “God Saves”), and not by our own religious works prescribed by the law. In other words, the Abrahamic inheritance given to the Hebrews is now renewed and broadened to include every single one of us by faith in Christ! Thanks be to God! Consequently, the Apostle Paul declares that all distinctions (circumcision and uncircumcision, Jew and Gentile, etc.) are nothing, and they count for nothing. All that matters now, he says, is the “new creation” coming into being by the unconditional love and all-encompassing grace of God revealed to the whole world in and through our Lord Yeshua (Jesus), the only begotten Son of God. And St. Paul adds that the only thing that now counts is our loving response to this free grace of God in the form of charitable service — or as he calls it, “faith made effective through love.”

Like Joshua in the Old Testament who led the ancient Israelites into the land of Canaan through the waters of the Jordan River, our Lord Jesus is the New Joshua who leads us into the universal promised land of salvation and the Kingdom of God through the waters of Holy Baptism where we are born again from above by his Holy Spirit within us.

Yes, as Christians, our faith is all about the New Inclusive Covenant, heralded and set in motion by the New Universal Joshua (Jesus). And just as God empowered the People of Israel with the Ark of the Covenant in the Old Testament, God has given us the Word and Sacrament of Christ to empower us in Christian faith and life. Just as God’s Shekinah Presence (Glorious Presence) mysteriously and uniquely dwelled between the wings of the cherubim on the Ark, so also God’s Holy Shekinah Presence is uniquely and powerfully made available to us and for us through the Sacrament of Holy Communion so that we may abide in the faith, hope and love of our Lord and Messiah, Yeshua (Jesus).

Christ has died, Christ is risen, and Christ will return! Almighty God — Father, Son, and Holy Spirit — bless us (the members of the expanded “Israel of God”) now and forever! Amen!

Blessed Holy Week & Happy Easter!!!

Pastor Tim