THE POWER OF THE CROSS OF CHRIST

As winter approaches, there’s deep concern about a looming energy crisis in Europe, caused in no small part by the war in Ukraine. And our country is also experiencing its own problems regarding energy. Debates rage about how to transition to non-fossil fuel sources as energy prices go up and our power grids in some places are strained almost to the brink of collapse. And very moderate estimates say that we would need to double the size of our power grid just to begin to meet the energy requirements for a future in which the electric vehicle (or EV) is the dominant form of automotive transportation.

As brownouts roll across high population centers, people are increasingly asking: Where are we going to get the power? Is it going to come from low-carbon natural gas? From solar, wind, geothermal, or nuclear? Or is it simply a robust combination of all of these sources?

This question, in a spiritual sense, is also a question that Christianity is asking these days within our American society. Of course, I’m not talking about how we’re going to power the lights and air conditioning. What I’m saying is, spiritually speaking, where are we going to get the energy for these times of colossal societal shifts that are so much bigger than us? Where are we going to get the power?

Brothers and sisters in Christ, we face a different kind of energy crisis as Christians within our secularizing American culture. Our declining denominations of every branch of the Church, dwindling Christian institutions, and struggling congregations, are causing us to wonder (and even worry) where we’re going to get the power to move into the future. Yes, COVID took its toll on the Church, no doubt about it. However, this spiritual energy crisis for the Church in the United States was already in place, and growing, long before any of us ever heard about the coronavirus. The pandemic was merely a kind of accelerant which exacerbated trends within American Christianity that were already well established.

Seminary enrollments have seen a marked drop in recent decades. Worship attendance has been trending downward for years in every single county of the United States. The fastest growing religious affiliation in our country is “none” — no affiliation whatsoever. Volunteerism is way down across the board in our American society, which has a huge impact on service clubs, fraternal organizations, youth organizations, and, of course, on congregational life. And Church bodies and institutions have been made to reorganize, then reorganize again, and then reorganize yet again, in response to dwindling resources. So, essentially, we have an energy crisis in the Church throughout our nation, even within the mega-church congregations now.

Nonetheless, at the risk of sounding overly simplistic, I would like to suggest that we have a power source which can fuel the future of the Christian Church in America (whatever form that future might take), and this power source is right under our noses. It’s a renewable resource of inexhaustible supply, and this power is the gospel of Jesus Christ. It is the message we have been given to proclaim to the world that [1] there really is such a thing as sin, [2] our sin separates us from God and one another, and [3] we sinners are reconciled to God through the death and resurrection of Jesus Christ. It’s the message that we are forgiven and freed by the sacrificial blood of the cross of Christ our Lord, so that we might live a new life with God which begins now and continues forever.

In fact, the New Testament refers to the gospel as “the power of God” for our salvation in the Book of Romans. And the actual Greek word translated into English as the word “power” is the word dynamis. So if this word sounds to you like the word “dynamite” then you are correct. That is, according to the New Testament, the full gospel concerning the reality of sin, the spiritual consequences of sin, and then the forgiveness of sin granted to us by the infinite atonement of the sacrificial offering of Christ on our behalf, is an explosively saving and redeeming message. It’s a message that detonates within the receptive ear and open heart, igniting the living fire of faith and salvation. The gospel is the very power that drives faith and fuels the Church.

I believe a major factor in the energy crisis of the Church in America is that we’ve lost our focus on the power of the gospel. Far too many think it’s insufficient as an energy source — that it must be combined with something else, such as the latest fashions in entertainment and media. Or, too many people these days seek to dilute the significance of the cross of Christ, making Jesus into merely a grand religious example, a great spiritual ethicist, or the ideal leader of a liberation army. Therefore, as long as the cross is treated as an afterthought — or worse, as an embarrassment — you can expect the energy crisis in the American Church to continue.

But I’m optimistic. As other power sources we run after prove to be insufficient, the Church will continue to grow dim for a time, BUT within the growing darkness of our culture we will more and more come to see the True Light who was hanged on a central cross between two criminals. For as we see in Luke chapter 23, amid sarcasm and scoffing from those who mockingly call Jesus messiah and king, our Lord Jesus Christ reveals that he, as the Universal Messiah and Everlasting King, gives his life in love for the sake of the world. Enthroned on his sacrificial cross, Jesus uses his divine authority to welcome a penitent sinner into God’s heavenly paradise. And Jesus does the same thing for us! Thanks be to God!

In other words, if we were to die tonight, and we were to enter God’s paradise, what would we say about our entry into glory? Would we say, It’s because I…? It’s because I made a covenant with God, or it’s because I am faithful, or it’s because I am this or that… No! Rather, it is because HE (Jesus). It’s because HE died for me. It’s because HE made a baptismal covenant with me. It’s because HE is faithful and true. Like the thief on a cross next to Jesus, it is entirely because HE granted us access to God’s paradise. The thief in paradise can only and ever say, It’s because the man on the middle cross said I could come. Likewise, when we’ve been there ten thousand years, bright shining as the sun, it can only and ever be said by us that it’s entirely because the man who was hanged on the middle cross said that you and I could come to be there.

The gospel of the cross of Christ is the saving dynamite that, when harnessed through his Word and Sacraments, fuels the Church. So as we try in vain to plug into other energy sources, we will come to see once again that the good news of the forgiveness of sin and the promise of eternal life through Jesus Christ provides us with all the power we will ever need.

Good Advent & Merry Christmas!!! Pastor Tim

WHY DOES GOD LOVE US?

As Christians we’re very acquainted with the gospel message that God loves us, and that God loves us so much that he gave to the world his Divine Son, our Lord Jesus the Messiah (Mashiach), to atone for our sinfulness and to redeem us from sin, death and the devil. But have you ever wondered why God loves us?

So, why is it that God loves us in the first place?

Thankfully, we find the beautiful and powerful answer to this question from the Word of God within the Holy Scriptures. In many passages throughout the Holy Bible, the twofold biblical reason why God loves us so much is simply because we are [1] his cherished creations and [2] his beloved children. As God’s cherished creations, we are his artwork, his building, his craftsmanship. We are God’s painting, God’s musical composition, God’s architectural design, God’s masterwork. And, of course, as we are Almighty God’s offspring (children of our Heavenly Father), we are loved with a fully parental, self-giving and self-sacrificing kind of love.

(Psalm 139:13-14a) – “For it was you who formed my inward parts; you knit me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works…”

(Isaiah 64:8) – “Yet, O Lord, you are our Father; we are the clay, and you are our potter; we are all the work of your hand.”

(Matthew 6:9) – “This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name’…”

We are indeed cherished creations and beloved children of God, first and foremost. Humankind is created in the image of God (imago Dei) as a complementary balance of female and male (yin/yang), and, although women and men are very different, we are equal in our God-given value and dignity. In addition, humanity is a beautiful kaleidoscope of ethnicities and cultures, but we are one human race that is endowed with inalienable human rights and responsibilities.

(Genesis 1:27) – “So God created humankind in his image, in the image of God he created them; male and female he created them.”

(Acts 17:26-29) – “From one ancestor he made all nations to inhabit the whole earth, and he allotted the times of their existence and the boundaries of the places where they would live, so that they would search for God, and perhaps grope for him and find him — though indeed he is not far from each one of us. For ‘In him we live and move and have our being’; as even some of your own poets have said, ‘For we too are his offspring.’ Since we are God’s offspring, we ought not to think that the deity is like gold, or silver, or stone, an image formed by the art and imagination of mortals…”

Consequently, our core identity is not centered on any sociological ideology or theory of conflict that’s obsessed with group identities, differences and partialities. Rather, as beloved children of God, our core identity is purely based upon the universal truth of the Word of God and upon the all-encompassing love and grace of God revealed in Jesus the Christ (Christos).

(John 17:17) – “Sanctify them by the truth. Your word is truth.”

(Ephesians 5:1-2) – “Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

Knowing why God loves us, we can live our daily lives in this wonderful awareness “as beloved children.” Although our human condition is fallen and sinful, our human nature is divine as offspring of Almighty God. So, we must always uplift and rejoice in our true identity and heavenly heritage as human beings.

Therefore, we praise the God and Father of our Lord Jesus Christ, through whom God created us and the countless worlds of our universe (see John 1:1-4 and Colossians 1:15-17 and Hebrews 1:1-2). With deep gratitude and thanksgiving, we can live every single day in the awareness that we are cherished creations and beloved children of our Heavenly Father, and that God loves us so much that he gave us his Holy Son, Jesus (Yeshua), to be the once-and-for-all sacrificial offering of atonement for the sins of humanity (see John 3:16-17 and Hebrews 10:10-14 and First John 4:9-11). Glory to God in the highest!!!

Happy Thanksgiving & Good Advent! Pastor Tim

LAVISHLY MANAGING GOD’S RICHES OF GRACE

In my sermon on Sunday, September 22nd, I discussed The Parable of the Dishonest Manager from Jesus’ discourse in chapter 16 of the Gospel of Luke. In this sermon, I stated that this is arguably Jesus’ most provocative parable, ranking right up there with The Parable of the Day Laborers.

In his shockingly backwards Parable of the Dishonest Manager, Jesus tells a story about a man who scams his employer and is then commended for it by that same employer. In this parable, we hear about a dishonest financial manager who knew that he was going to be dismissed by his employer, so he began to slash the debts of his employer’s debtors in order to make some friends for himself and secure his future. If it had not been bad enough that the manager had cheated his rich employer for some period of time, the manager then proceeded to cheat him even more by destroying the old bills and writing ones for lesser amounts for the employer’s debtors. The manager reasoned that, when he left the rich employer’s service, he just might secure a position in one or more of the households whose bills he had altered. Then to conclude this parable, Jesus completely throws us a curveball with the most bizarre twist. Very strangely, the manager in this parable is lauded and commended by his employer for being so shrewd and resourceful.

On a fundamental level, this seemingly crazy Parable of the Dishonest Manager simply does not make sense to us at all. It seems to go in stark contradiction to our basic sense of what’s right and just and true. Of course, it really is upside down, unrighteous and unjust if we literally apply this parable to our financial matters and business practices. However, if we understand this parable in a strictly spiritual sense, then it makes abundant sense.

Our Lord Jesus Christ gave the perfect and ultimate offering for our sins, in order to redeem us and restore us to full fellowship with God. Through his perfect compassionate life and his ultimate sacrificial love, our debt to God is completely canceled! PAID IN FULL. No cosmic bills hanging over our heads. No spiritual shut-off notices to worry about.

So the great question is the following: What can we give back to The One who loves us and forgives all our sins, who continually gives new life in Christ, who imbues inner peace and joy, and who grants eternal hope?

On the one hand, we cannot give anything — for anything we could give is as nothing compared to so much infinite divine grace. But on the other hand, we give absolutely everything. In response to the complete self-giving of God to us through Christ our Savior, God wants our whole being (heart and soul) in return.

Very truly, our beloved Lord desires our whole being in return for the infinite-all that he gives to us. And according to his Parable of the Dishonest Manager, God wants us to be as shrewd, clever, resourceful and urgent in spiritual matters as are secular people in financial matters. This is what Jesus means when he says in Luke 16: “For the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes” (verses 8-9). In other words, Jesus stresses the urgency to be shrewd and resourceful in our management of the spiritual riches of God’s grace, and to do this by lavishly disseminating and extravagantly disbursing the great riches of his grace.

Almighty God passionately desires us to shrewdly, resourcefully and urgently share the riches of his grace and truth with everyone everywhere! And God promises that we will be commended for it and welcomed into our eternal home through this very same grace and truth that we’ve so lavishly shared with others.

Together in Christ’s Mission! Pastor Tim

HOLY COMMUNION: OUR WEEKLY PENTECOST

On Pentecost Sunday for 2019, I shared in my sermon about Martin Luther’s “Seven Marks of the Church” (a.k.a. “Seven Principle Signs of the Church” or “Seven Pillars of the Church”)…

  • 1) Proclamation of the Gospel – (the good news of Jesus Christ)
  • 2) Holy Baptism – (in the name of the Father, Son and Holy Spirit)
  • 3) Holy Communion – (the Lord’s Supper)
  • 4) Absolution of Sins – (declaring forgiveness with Christ’s authority)
  • 5) Ordination of Leadership – (deacons, pastors, bishops)
  • 6) Praise of God – (public worship through word, prayer and song)
  • 7) The Way of the Cross – (charitable service and sacrificial love)

For this article, I will focus on the Third Mark of the Church (Holy Communion).

In ancient times, when a relationship had been broken, the offering of a meal was given in order to bring about reconciliation and restored fellowship. In fact, this was the whole basis for the sacrifices and sin-offerings of the ancient Hebrew Tabernacle and the ancient Hebrew Temple. These sacrifices were simply offerings of food (in a spirit of confession, repentance and forgiveness) in order to restore full fellowship with God.

Quite literally, the ancient offerings of food (especially some kind of meat) were offered to restore full Table Fellowship with God, bringing reconciliation and “atonement” (at-one-ment) in relationship to God. However, the problem was that there was no perfect offering that mere human beings could have given in order to permanently and everlastingly (once and for all time) restore full fellowship with a perfect, holy and pure Almighty God.

Then two thousand years ago, a perfect offering (that God himself provided to us) was given on behalf of all us imperfect sinful human beings — a supreme offering to perfectly restore our full table fellowship with God and with one another.  And as you already know of course, this perfect offering was and is the very life (body, blood, soul and divinity) of our Lord Jesus Christ, freely given and poured out for you and me and all people. Being fully God and fully human at the same time, Jesus was the perfect offering for the sins of the world. He’s the perfect “Lamb of God” (John 1:29) offered as the once-and-for-all-time sacred meal of reconciliation, atonement and renewal.

Being fully God, Jesus’ offering to restore us to fellowship with God was the most perfect of offerings. And being fully human, Jesus’ offering to restore us to communion with God was truly a real sacrifice on his part. Consequently, on the night in which he was betrayed, Jesus connected the bread and wine of his Holy Supper to the offering of his life for us. So Jesus tells us that, as we partake of this bread and wine in remembrance of him, we are literally sharing in a meal of reconciliation and holy table fellowship with God according to his sacrificial offering of his body and blood for this purpose.

Therefore, although the Lord is omnipresent (everywhere present), we believe that Christ our Lord is uniquely and especially present with us and for us in the Blessed Sacrament of Holy Communion to continually restore us to fellowship with God and strengthen us in faith, hope and love. In other words, we come to this sacramental meal (over and over again) to keep us in an abiding relationship with God, and to empower us to love one another and all people just as our Lord Jesus loves us.

When we receive the body and blood of Christ in the form of the bread and wine of the Lord’s Supper, we receive the grace and power of the Holy Spirit of God, which makes this sacred meal our weekly Pentecost. But Holy Communion is not only for our own spiritual wellbeing. In fact, the purpose of Holy Communion also has to do with the great Love Commandment of our Lord Jesus.

This is why the Apostle Paul got so upset at the Corinthian Christians who were sharing in the Lord’s Supper while simultaneously setting up distinctions and discriminations between one another. Basically, the wealthy congregants were being shown special favor within the Corinthian congregation, while the poor congregants were being marginalized. This outraged Paul, so he writes that we must not receive the bread and wine of Holy Communion while practicing discrimination and partiality within the Body of Christ (the Church). “For those who eat and drink without discerning the Body of Christ eat and drink judgment on themselves” (First Corinthians 11:29).

Through the Apostle Paul’s very strong words in First Corinthians 11, we can see the intimate connection between the Lord’s Supper and Jesus’ command to love one another and all people as he loves us. Therefore, the good gifts of God’s Holy Spirit through the Sacrament of the Altar (the Lord’s Supper) are for an inclusive purpose according to God’s all-encompassing love. In other words, Holy Communion is focused outwards as well as inwards.

From Holy Communion we are sent by the power of the Holy Spirit to bear the grace and love of God to all the world around us! Empowered by Christ’s sacramental offering and presence at the altar, we are to go out from this meal to serve and love (according to his Way of the Cross) for the sake of the world.

Together in Christ, Pastor Tim